If you’re just sitting in a cave for nine years, desire intelligently doesn’t seem to come into play very much. But if you’re in the world with other people and you’re living a life, how do you desire, how do you connect, how do you attach without greed, without trying to control other people in order to not lose them or lose their love? We have to learn to attach, to desire intelligently, to hold lightly.

“This is the science that concerns itself with plants in their local association in the various climates. This science, as vast as its object, paints with a broad brush the immense space occupied by plants, from the regions of perpetual snows to the bottom of the ocean, and into the very interior of the earth, where there subsist in obscure caves some cryptogams that are as little known as the insects feeding upon them.”

We believe that we have demonstrated the use of abstract marks to convey meaning about the behaviour of the animals with which they are associated, on European Upper Palaeolithic material culture spanning the period from ~37,000 to ~13,000 bp. In our reading, the animals integral to our analytical modules do not depict a specific individual animal, but all animals of that species, at least as experienced by the images’ creators. This synthesis of image, mathematical syntax (the ordinal/linear sequences) and signs functioning as words formed an efficient means of recording and communicating information that has at its heart the core intellectual achievement of abstraction.

We believe that the numeric notational marks associated with the animals constituted a calendar, and given that it references natural behaviour in terms of seasons relative to a fixed point in time, we may refer to it as a phenological calendar, with a meteorological basis.

These may occur on rock walls, but were commonly engraved onto robust bones since at least the beginning of the European Upper Palaeolithic and African Late Stone Age, where it is obvious they served as artificial memory systems (AMS) or external memory systems (EMS) to coin the terms used in Palaeolithic archaeology and cognitive science respectively, exosomatic devices in which number sense is clearly evident (for definitions see d’Errico Reference d'Errico1989; Reference d'Errico1995a,Reference d'Erricob; d'Errico & Cacho Reference d'Errico and Cacho1994; d'Errico et al. Reference d'Errico, Doyon and Colage2017; Hayden Reference Hayden2021).

We also demonstrate that the <Y> sign, one of the most frequently occurring signs in Palaeolithic non-figurative art, has the meaning <To Give Birth>. The position of the <Y> within a sequence of marks denotes month of parturition, an ordinal representation of number in contrast to the cardinal representation used in tallies.

Using a database of images spanning the European Upper Palaeolithic, we suggest how three of the most frequently occurring signs—the line <|>, the dot <•>, and the <Y>—functioned as units of communication.

Describing himself as a “messenger from the past”, Berger says that this discovery destroyed the preconceptions of a progressive, linear development of humans from apelike ancestors to what we are now. H. naledi is now dated at between 236,000 and 335,000 years old and was, therefore, a contemporary of Homo sapiens at that stage, which proves that a small-brained hominid was living side by side with its large-brained cousin, who is supposed to represent the apotheosis of sentient beings.

If ever any beauty I did see, Which I desired, and got, ’twas but a dream of thee.

den

Figurative cave art is the fief of Homo sapiens, going by present evidence (there is no evidence of figurative Neanderthal art). The earliest-known painting is of a warty pig; it was found just this year in a very inaccessible cavesite in Indonesia and is about 45,500 years old.

Meet Boston Belle, 60 feet or 18 meters long, 2 meters wide narrow boat. Built in 1992, it’s a Traditional Stern model.

elevision andinformation and communications technology were added in the 1980s.

There is a profound disorientation.

he mouth of which is spacious and wide, but full of thorn and wild-fig bushes and brambles and briars, so thick and matted that they completely close it up and cover it over.

Part V. Connexion of Place