3.1 Guest Lecture: Lauren Klein » Q&A on "What is Feminist Data Science?"<br /> https://www.complexityexplorer.org/courses/162-foundations-applications-of-humanities-analytics/segments/15631

https://www.youtube.com/watch?v=c7HmG5b87B8

Theories of Power

Patricia Hill Collins' matrix of domination - no hierarchy, thus the matrix format

What are other broad theories of power? are there schools?

Relationship to Mary Parker Follett's work?

Bright, Liam Kofi, Daniel Malinsky, and Morgan Thompson. “Causally Interpreting Intersectionality Theory.” Philosophy of Science 83, no. 1 (January 2016): 60–81. https://doi.org/10.1086/684173.

about Bayesian modeling for intersectionality

Where is Foucault in all this? Klein may have references, as I've not got the context.

How do words index action? —Laura Klein

The power to shape discourse and choose words - relationship to soft power - linguistic memes

Color Conventions Project

20:15 Word embeddings as a method within her research

General result (outside of the proximal research) discussed: women are more likely to change language... references for this?

[[academic research skills]]: It's important to be aware of the current discussions within one's field. (LK)

36:36 quantitative imperialism is not the goal of humanities analytics, lived experiences are incredibly important as well. (DK)

While she may not have coined the phrase "win-win", Mary Parker Follett's process of integration described in her book Creative Experience (Longmans, Green & Co., 1924) forms the basis of what we now refer to as the idea of "win-win" conflict resolution.

Follett's ideas about power over and power with also stem from Creative Experience as well.

1. Those using the power-over, power-with distinction include Dorothy Emmett, the first woman president of the British Aristotelian Society, and Hannah Arendt; Mans- bridge, ‘‘Mary Parker Follet: Feminist and Negotiator,’’ xviii–xxii.

Syndication link: - https://en.wikipedia.org/w/index.php?title=Win%E2%80%93win_game&type=revision&diff=1102353117&oldid=1076197356

https://catswetel.com/blog/2021/5/4/an-extended-subtweet-on-power

https://sustainingcommunity.wordpress.com/2019/02/01/4-types-of-power/#comment-122967

Given your area, if you haven't found it yet, you might appreciate going a generation further back in your references with: Mary P. Follett. Dynamic Administration: The Collected Papers of Mary Parker Follett, ed. by E. M. Fox and L. Urwick (London: Pitman Publishing, 1940). She had some interesting work in organization theory you might appreciate. Wikipedia can give you a quick overview. https://en.wikipedia.org/wiki/Mary_Parker_Follett#Organizational_theory

you could kind of go deeper with that is um do the work of like fred moten and stephanos harney's uh black study or radical study in in the undercommons of of this idea of like um there are these molds intellectual practice you know that sometimes we don't give you know uh you know credit to or sort of like survive underneath in the subterfuge of what's happening—Christopher R. Rogers (autogenerated transcript)

He's talking about work (scholarship) that may sit outside the mainstream that for one reason or another aren't recognized (in this case, because the scholars are marginalized in a culture mired in racist ideas, colonialism, etc.). At it's roots, it doesn't necessarily make the work any more or less valuable than that in

cf. with the academic samizdat of Vladimir Bukovsky who was working under a repressive Russian government

cf similarly with the work of Thomas Kuhn in The Structure of Scientific Revolutions.

Consensus can very often only be consensus until it isn't.

How do these ideas interoperate with those of power (power over and power with)? One groups power over another definitely doesn't make them right (or just) at the end of the day.

I like the word "undercommons", which could be thought of not in a marginalizing way, but in the way of a different (and possibly better) perspective.

The ability to set the bounds of the discussion or the problem is a classical example of "power-over" instead of power-with or power-to.

This book is not about religion, although I talk about religion. It's about religious tolerance and the fight for human rights; the first battlefront in public discourse about human rights.

Freedom of religion was the first base upon which other understandings of freedom have been built upon.

"Not knowing is an obstacle to my imagination" RE: his dedication to narratives that could have taken place within the political climate of the day.

This is the story of 16th century Europe, and the political earthquake that was protestantism. The overarching historical narrative unfolds around the lives of fictional characters who might have lived in this historic period.

Follett's literary reenactment explores the intricacies of the Protestant Reformation through a cast of strategically diverse characters, whose stories span across multiple continents, nations, and cities. Each character is an important harbinger of larger historical trends. Within the masterfully established geo-political reality, each of their decisions serve to gradually reveal their distinct personalities and temperaments, belief systems and ideologies, and cultural identities.

free but not free.

...Follett (and Lumen) get more money.

"Buying course materials..." Are we still talking about OER?