10 Matching Annotations
  1. Nov 2025
    1. Intertwined with its concern over ethnicity and religion, the Orange Order presented an ideal of nationalism that differed from the conceptions being presented by other competing forces in Canada. While other Canadian thinkers of the early-twentieth century began to conceive of the Canadian nation as part of a North American tradition, along with the United States, or as a “northern nation” that, through the crucible of Arctic winters, broke with both the United States and Europe, the Orange Order celebrated Canada’s past and highlighted the accomplishments of the British in North America. As the Order saw it, the devotion of the Loyalists and the rise of an Anglophone hegemony in North America were foundational to Canada’s existence, and both owed their authority to British identity. Indeed, as Scott See points out with regard to the Orange Order’s Loyalism of the nineteenth century, The Orange Order served as a form of connective tissue to link the Old World with the New. It was a complex blend of full-throated dedication to the Empire and unswerving support for Britain’s imperial endeavors, as well as an indigenous pronouncement of colonial identity in North America that applauded the British connection, yet strove to articulate a distinct identity of Britishness. (See Citation2014, 182)

      "Intertwined with its concern over ethnicity and religion, the Orange Order presented an ideal of nationalism that differed from the conceptions being presented by other competing forces in Canada. While other Canadian thinkers of the early-twentieth century began to conceive of the Canadian nation as part of a North American tradition, along with the United States, or as a “northern nation” that, through the crucible of Arctic winters, broke with both the United States and Europe, the Orange Order celebrated Canada’s past and highlighted the accomplishments of the British in North America. As the Order saw it, the devotion of the Loyalists and the rise of an Anglophone hegemony in North America were foundational to Canada’s existence, and both owed their authority to British identity. Indeed, as Scott See points out with regard to the Orange Order’s Loyalism of the nineteenth century,

      The Orange Order served as a form of connective tissue to link the Old World with the New. It was a complex blend of full-throated dedication to the Empire and unswerving support for Britain’s imperial endeavors, as well as an indigenous pronouncement of colonial identity in North America that applauded the British connection, yet strove to articulate a distinct identity of Britishness. (See Citation2014, 182)"

      SPECIFIC BRITISH IDENTITY -> EMPHASIZES THIS AS OPPOSED TO NORTH AMERICAN IDENTITY CURRENTS LIKE AMERICANISM

      Flag is connection between Canadians and the British Empire. Again, empty identity though. " “the Flag of our Empire, upon which the sun never sets is the outward and visible emblem of our loyalty to the great British Commonwealth, of which Canada is an integral part” (“Forms” Citation1937). This strain of thought resembled the ideas of imperialists like Stephen Leacock, who before World War I had advocated for greater Canadian participation in British imperial ventures as a means of sharing in the military victories won overseas and the spread of Anglo-Saxon civilization."

  2. Jun 2025
  3. Mar 2025
  4. Sep 2023
    1. In Protestant countries, such as in Britain, coffee was thought to have antierotic as well as mentally stimulating properties.[6] The idea that coffee would spur people into work and improve the quality of such work was highly compatible with the Protestant work ethic ideology. Free of sexual distractions and instilling asceticism, people could presumably live free from sin. It was seen as a positive alternative to alcohol, and Protestant visitors to the Ottoman Empire saw it as consistent was the Christian (Protestant) values of temperance and the Protestant work ethic.[6]

      Coffee as consistent with protestant work ethic

      • see coffee as source for flow (in combination with distributed cognition)
  5. Sep 2022
    1. Unemployed workers are much more likelyto fall into poverty in countries like the United States, Canada, and Japan,compared with countries such as the Netherlands and Iceland.

      Is part of this effect compounded by America's history of the Protestant work ethic (see Max Weber)?

      Do the wealthy/powerful benefit by this structure of penalizing the unemployed this way? Is there a direct benefit to them? Or perhaps the penalty creates a general downward pressure on overall wages and thus provides an indirect benefit to those in power?

      What are the underlying reasons we tax the unemployed this way?

  6. Dec 2021
    1. we found this extraordinary paper from 1951 I think by Goldschmidt Walter Goldschmidt which nobody's read it has 00:29:14 got a very strange title something like a contribution to ethical and philosophical sociology or something which tells you very little about its content but it's about these Californian foragers who live next door to the 00:29:27 highly aristocratic slave keeping fishermen of the northwest coast and what Goldschmidt who was a student of Alfred Kroeber I believe the great sort of Dayan of 00:29:40 California anthropology what he argues there point four point is that these Californian hunter-gatherers actually had a kind of work ethic which is remarkably similar to what Max Weber 00:29:54 classically described as the Protestant work ethic of central and northern Europe

      Walter Goldschmidt had a 1951 paper about coastal Californian foragers next to aristocratic slave keeping fishermen. These hunter-gatherers apparently had a work ethic similar to that of Max Weber's Protestant work ethic.

      Did these fishermen have totem poles (aka decorated wood


      Goldschmidt was a student of Alfred Kroeber. Would he have known or worked with Milman Parry?


      Kroeber received his PhD under Franz Boas at Columbia University in 1901, the first doctorate in anthropology awarded by Columbia.

  7. Oct 2020
  8. Oct 2019
  9. s3.us-west-2.amazonaws.com s3.us-west-2.amazonaws.com
  10. Feb 2019
  11. Feb 2017
    1. such a person concerning beauty would, beyond doubt, be a perfect standard for the taste of all others.

      I was going to make a joke earlier that the Protestant approach would be to declare all taste equally bad in the eyes of God, but he's actually kind of doing that here. "Why are there differences in taste?" "Because we live in a sin-cursed world."