- It’s not an exaggeration to say that
- science has transformed our understanding of time.
- But as well in conjunction with this
- it has transformed- the concept of who we are.
- From biology we have learned that
- there is no such thing as race,
- we are all fundamentally one species
- (with contributions from a few other sister species, Denisovans and Neanderthals).
- And from physics we can say that
- we are literally the space dust of the cosmos
- experiencing itself in human form.
for
- language - primacy of
- symbolosphere
- adjacency - language - science - multi-scale competency architecture - Michael Levin - complexity - social superorganism - major evolutionary transition
- worldviews - scientific vs religious
- Michael Levin
- multi-scale competency architecture
adjacency
- between
- deep time
- multi-scale competency architecture
- Michael Levin
- social superorganism
- complexity
- major evolutionary transition
- complexity
- adjacency statement
- Deep time narrative has potential for unifying polarised worldviews
- but citing purely scientific evidence risks excluding and alienating large percentage of people who have a predominantly religious worldview
- Language, the symbolosphere is the foundation that has made discourse in both religion and science possible
- Due to its fundamental role, starting with language could be even more unifying than beginning with science,
- as there are large cultural groups that
- do not prioritize the scientific worldview and narrative, but
- prefer a religious one.<br />
- Having said that, multi-scale competency architecture,
- a concept introduced by Michael Levin
- encapsulates the deep time approach in each human being,
- which withing Deep Humanity praxis we call "human INTERbeCOMing" to represent our fundamental nature as a process, not a static entity
- Each human INTERbeCOMing encapsulates deep time, and is
- an embodiment of multiple stages of major evolutionary transitions in deep time
- both an individual and multiple collectives
- what we can in Deep Humanity praxis the individual / collective gestalt