the news. It is therefore ironic that the present Life feature ... shouldhave so mortician-like an air – as though Professor Adler and hisassociates had come to bury and not to praise Plato and other greatmen.The ‘great ideas’ whose headstones are alphabetically displayedabove the coffin-like filing boxes have been extracted from the greatbooks in order to provide an index tool for manipulating the booksthemselves. By means of this index the books are made ready forimmediate use. May we not ask how this approach to the content andconditions of human thought differs from any other merely verbaland mechanized education in our time?

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C’est la confusion entre mécanisation et automatisation qui nourrit l’inquiétude de vies soumises au calcul.

Why is the title of the book “The medium is the massage” and not “The medium is the message”? Actually, the title was a mistake. When the book came back from the typesetter’s, it had on the cover “Massage” as it still does. The title was supposed to have read “The Medium is the Message” but the typesetter had made an error. When Marshall saw the typo he exclaimed, “Leave it alone! It’s great, and right on target!” Now there are four possible readings for the last word of the title, all of them accurate: “Message” and “Mess Age,” “Massage” and “Mass Age.”

Sometime in 1882, Friedrich Nietzsche bought a typewriter—a Malling-Hansen Writing Ball, to be precise. His vision was failing, and keeping his eyes focused on a page had become exhausting and painful, often bringing on crushing headaches. He had been forced to curtail his writing, and he feared that he would soon have to give it up. The typewriter rescued him, at least for a time. Once he had mastered touch-typing, he was able to write with his eyes closed, using only the tips of his fingers. Words could once again flow from his mind to the page. But the machine had a subtler effect on his work. One of Nietzsche’s friends, a composer, noticed a change in the style of his writing. His already terse prose had become even tighter, more telegraphic. “Perhaps you will through this instrument even take to a new idiom,” the friend wrote in a letter, noting that, in his own work, his “‘thoughts’ in music and language often depend on the quality of pen and paper.”“You are right,” Nietzsche replied, “our writing equipment takes part in the forming of our thoughts.” Under the sway of the machine, writes the German media scholar Friedrich A. Kittler , Nietzsche’s prose “changed from arguments to aphorisms, from thoughts to puns, from rhetoric to telegram style.”

Bret Victor: email (9/3/04) Interface matters to me more than anything else, and it always has. I just never realized that. I've spent a lot of time over the years desperately trying to think of a "thing" to change the world. I now know why the search was fruitless -- things don't change the world. People change the world by using things. The focus must be on the "using", not the "thing". Now that I'm looking through the right end of the binoculars, I can see a lot more clearly, and there are projects and possibilities that genuinely interest me deeply.

This is the zombie stance of the technological idiot.

I think Marshall McLuhan knew it all. I really do. Not exactly what it would look like, but his view and Postman’s view that we are creating a digital global nervous system is a way they put it, it was exactly right. A nervous system, it was such the exact right metaphor. And he didn’t — it’s not that they saw it exactly, but I really love those mid-century media critics because they saw something happening clearer than we see it now. And it is a nervous system. I’m a huge Marshall McLuhan stan.

Carr’s argument is something I resisted for a long time, but his main assertion — that the tools we use to think shape how we think — is hard to ignore.

Linnaeus had to manage a conflict between the need to bring information into a fixed order for purposes of later retrieval, and the need to permanently integrate new information into that order, says Mueller-Wille. “His solution to this dilemma was to keep information on particular subjects on separate sheets, which could be complemented and reshuffled,” he says.

liberatory struggle but also there are traditions that are um indigenous to like black um to the like to the black community to black explorer community

Google’s headquarters, in Mountain View, California—the Googleplex—is the Internet’s high church, and the religion practiced inside its walls is Taylorism.

As Friedrich Nietzsche famously conceded to his friend Heinrich Köselitz a century later, “You are right — our writing tools take part in the forming of our thoughts.”

“When the environment itself is constituted by electric circuitry and information, architecture becomes the content of the new information environment. Architecture is the old technology which is automatically elevated into an art form.”

electronics presents new challenges to planners because this latest prosthetic extension of the body defines an entirely new form of space.

Obviously not every group chat counts as a “conspiracy”. But it makes the question of how society coheres, who is associated with whom, into a matter of speculation – something that involves a trace of conspiracy theory. In that sense, WhatsApp is not just a channel for the circulation of conspiracy theories, but offers content for them as well. The medium is the message.

In this sense, it isn’t the medium that is the message as McLuhan (1994) famously states; rather the process of producing media is the message as Benjamin (1970; See also Waltz, 2005) argued, whether the media in question be print, radio, TV, or online.