- Oct 2021
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timeenergyresources.com timeenergyresources.com
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If the Bauhaus existed today, what would it look like?
What would the Bauhaus do differently, learning from the mistakes of the past and how modernism was co-opted by neoliberal capitalism.
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- Jul 2020
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osf.io osf.io
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Schraff, D. (2020). Political trust during the Covid-19 pandemic: Rally around the flag or lockdown effects? [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/pu47c
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- May 2020
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arxiv.org arxiv.org
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Alshaabi, T., et al. (2020 March 27). How the world's collective attention is being paid to a pandemic: COVID-19 related 1-gram time series for 24 languages on Twitter. Cornell University. arXiv:2003.12614
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- Jul 2018
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wendynorris.com wendynorris.com
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This point ties into the conceptualisation of time as collec-tive [29] and entangled [43]. The infrastructure that sup-ports a 24/7 society is one that relies on people as well as technologies, the conventional nine-to-five work rhythm, for example, being underpinned by people working shifts outside of these hours.
How are the concepts of collective and entangled time reflected in virtual social coordination, if at all? Is it the same, similar or something wholly different?
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How can we design for time as collective and interdependent, rather than individualised on the one hand, or explicitly scheduled on the other? What does it mean to position collective time not as something that is achieved when people come together, but as a set of relationships through which they are connected? Both Sharma and Mazmanian and Erickson raise this challenge while highlighting the difficulty in addressing it; neither offer a solution.
The big question!
Design implication: One advantage that SBTF has is that its work is very relationship-oriented.
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