l _ou mu~ tell_fil1yone/' my mother said, "what Iam about to tell you. In China your father had a sister whokilled herself. She jumped into the family well. We say thatyour father has all brothers because it is as if she had neverbeen born.
This sounds like a story, because it is too fake in real life.
Though use make you apt to kill me, Let not to that, self-murder added be, And sacrilege, three sins in killing three.
In line 16 and 17, the speaker essentially tells the listener that if they were to kill the flea, it would be a ot only self-murder, but the murder of three lives: their own, the speaker's, and the flea's. In line 18, the speaker places the flea on this holy pedestal, treating it as if it were sacred . By doing this, he makes it seem as though killing it would be a greater offense than it really is.
https://en.wikipedia.org/wiki/Shmita
During shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by halakha (Jewish law).
The sabbath year (shmita; Hebrew: שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (שביעית, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.
There are several occasions where the massebah is not associated with pagan worship. When the massebah is associated with the worship of Yahweh, the massebah is accepted as a valid expression of commitment to Yahweh.
Massebah for pagan worship: - Exodus 23:24 (https://hypothes.is/a/r3m5QmyDEe6SC8eLYcJE1Q) - Hosea 10:1 (https://hypothes.is/a/4PK2GGyDEe6wZg_r2YpVCA ) - 2 Kings 18:4 - 2 Kings 23:14
Massebah for worship of Yahweh: - Genesis 28:18 Jacob's pillow (https://hypothes.is/a/NF5p8Gx6Ee65Rg_J4tfaMQ)<br /> - Genesis 31:44-45 Jacob and Laban's covenant - Exodus 24:4 - Joshua 24:25-27
in violation of the demands of the covenant, the people of Israel erected sacred stones dedicated to other gods (Hosea 10:1). In their religious reforms, both Hezekiah (2 Kings 18:4) and Josiah (2 Kings 23:14) destroyed the sacred pillars which the people of Israel had dedicated to the worship of Baal.
During the establishment of the covenant between Yahweh and Israel, the people were commanded to destroy the sacred stones of the Canaanites, “You must demolish them and break their sacred stones (masseboth) to pieces” (Exodus 23:24).
In neighboring cultures in which both have oral practices relating to massebah, one is not just destroying "sacred stones" to stamp out their religion, but it's also destroying their culture and cultural memory as well as likely their laws and other valuable memories for the function of their society.
View this in light also of the people of Israel keeping their own sacred stones (Hosea 10:1) as well as the destruction of pillars dedicated to Baal in 2 Kings 18:4 and 2 Kings 23:14.
(Link and) Compare this to the British fencing off the land in Australia and thereby destroying Songlines and access to them and the impact this had on Indigenous Australians.
It's also somewhat similar to the colonialization activity of stamping out of Indigenous Americans and First Nations' language in North America, though the decimation of their language wasn't viewed in as reciprocal way as it might be viewed now. (Did colonizers of the time know about the tremendous damage of language destruction, or was it just a power over function?)
Absalom set up a massebah for himself as a memorial for he said, “‘I have no son to keep my name in remembrance’; he called the massebah by his own name” (2 Samuel 18:18).
Use of massebah for remembrance of a name...
Potentially used for other factors? translation? context?
See also: https://hypothes.is/a/oqgH4mx9Ee68_dMgihgD0A (Rachel's massebah in Genesis 35:19-20)
Is there a faithful compliance with the objectives of the Charter if some countries continue to curtail human rights and freedoms instead of to promote the universal respect for an observance of human rights and freedoms for all as called for by the Charter?
Roosevelt does not seem to have much faith in the words of the charter itself, but seems to call for example and action throughout her defense and explanation of the charter. She believed that only living the character would guide the actions and behavior of others. This hope that Roosevelt have would become real, as the U.N's declaration of human rights has become a point of behavioral guidance for humanity, as can be seen in the 50th anniversary of the U.N's declaration of human rights.
The development of the ideal of freedom and its translation into the everyday life of the people in great areas of the earth is the product of the efforts of many peoples. It is the fruit of a long tradition of vigorous thinking and courageous action.
Roosevelt here appeals to pathos to encourage motivation about the attempt of creating effort toward freedom and individual rights for everyone, where everyone has individual freedom and rights that are not controlled but belong to the individual, and are respected. The U.N has accomplished Roosevelt's vision of what the U.N's declaration of human rights should be to people and the world as is seen in the below documentation of the U.N's declaration of human rights' 50th anniversary.
Is there a faithful compliance with the objectives of theCharter if some countries continue to curtail human rights and freedoms instead of to promotethe universal respect for an observance of human rights and freedoms for all as called for bythe Charter?
Roosevelt does not seem to have much faith in the words of the charter itself, but seems to call for example and action throughout her defense and explanation of the charter. She believed that only living the character would guide the actions and behavior of others. This hope that Roosevelt have would become real, as the U.N's declaration of human rights has become a point of behavioral guidance for humanity, as can be seen in the 50th anniversary of the U.N's declaration of human rights.
The development of the ideal of freedom and its translation into the everyday life of thepeople in great areas of the earth is the product of the efforts of many peoples. It is the fruitof a long tradition of vigorous thinking and courageous action.
Roosevelt here appeals to pathos to encourage motivation about the attempt of creating effort toward freedom and individual rights for everyone, where everyone has individual freedom and rights that are not controlled but belong to the individual, and are respected. The U.N has accomplished Roosevelt's vision of what the U.N's declaration of human rights should be to people and the world as is seen in the below documentation of the U.N's declaration of human rights' 50th anniversary.
Mot, the personification of death, is described in several passages as a deity. In Job 18:13 he is said to have a son, and in Habakkuk 2:5 we are told he opens his mouth wide and swallows souls.
Mot, one of the other sons of El, is described as a deity who has a son in Job 18:13 and as one who opens his mouth wide and swallows souls in Habakkuk 2:5.
PINHO, A. C. (2021, March 11). EMA recommends COVID-19 Vaccine Janssen for authorisation in the EU [Text]. European Medicines Agency. https://www.ema.europa.eu/en/news/ema-recommends-covid-19-vaccine-janssen-authorisation-eu
SUPPLEMENTARY DATA
AssayResult: -6
AssayResultAssertion: Normal
PValue: Not reported
Source Data
AssayResult: 103.53
AssayResultAssertion: Not reported
ReplicateCount: 2
StandardErrorMean: 7.06
Comment: Exact values reported in “Source Data” file.
The RIA for alpha hCG was similar to that used to estimate ~hCG. A monoclonal antibody specific to alpha hCG ( Gupta et al. , 1985 was used for the assay. The standard used was total hCG.
RIA for alpha hCG.
ultrapureHNO3andtissuesamplesweredissolvedin70%HNO3;microwavedfor5minat90W,180W,270Wand360W,untiltotaldigestionhadoccurredandthendilutedwithMilli-Qgradewater(Millipore,Acton,Massachusetts,U.S.A)
Totalsodium,potassiumandcalciumconcentrationsweredeterminedwithatomicabsorptionspectrophotometry.Tothispurpose,plasmasamplesweredilutedwith1%
Ionconcentrations
Vacuole membraneswere isolatedwith slight modifications of Cabrera’s method(Cabrera et.al.,2008). Log-phase, YPD medium-grown cells wereinoculated in 1 lt YPDmedium to an initialOD600of 0.1. Cells were incubated at 30 ̊C with shaking at 200 rpm till the cell density reached to OD600of 0.8-1.0.Cells were harvested by centrifugation at 5,000 g and washed once with 30 ml 2% ice-cold glucose solution. Cells were incubated in 15 ml solution containingglycine-NaOH(50 mM; pH10)andDTT(2 mM) at 30 ̊C for 10 min. After incubation, cells were normalized to adensity of1000OD600and resuspendedin 15 ml spheroplasting buffer containing 10-15mg of zymolyase20T.Cells were incubated at 30 ̊C for 45-60 minor till the spheroplasting was completed.Spheroplasts werecollected by centrifugation at 4,500 rpmfor 5 minat 4 ̊C, washed gently with15 ml 1.2 M sorbitol solutionandresuspendedin 3.5 ml 15%ficoll solution made in PS buffercontaining 1X protease inhibitor cocktail. This suspension was homogenized on ice with 20-25 strokes in a loose-fitting Dounce homogenizer. Homogenate was transferred to an ice-cold,ultra-clear Beckman ultracentrifuge tube, overlaid witha gradient of3 ml 8%ficoll solution, 2.5 ml 4%ficoll solutionand 2.5 ml PS buffer lacking ficoll and centrifuged at 1,10,000g(30,000 rpm)for 90 minat 4 ̊Cin a pre-cooled Beckman ultracentrifuge with SW41-Ti swinging bucket rotor.Centrifugation was carried out with slow acceleration and deceleration settings.White creamy vacuole membrane layer wascollected from the interfaceof 0and4% ficoll gradientwithout mixing the layers.Total protein concentration in thevacuole fraction was estimated using BCAprotein assay kit as described earlier
Purified vacuole membrane isolation