as individuals, we're replicators of neoliberalism. Not just intellectually, cognitively, medically, but semantically our physical bodies. We have given somatic real estate to aspects of neoliberalism.

it's a linear increase in performance and the reason I mentioned that is because as probably know that's the signature of unconscious learning

Prof. Smith lives in London and has a brother in Berlin, Dr. Smith. To visit him, balancing time, cost, and carbon emissions is a tough call to make. But there is another problem. Dr. Smith has no brother in London. How can that be?

he connection between trompe andtromper arises simply on the basis of the material similarity be-tween the words. If the dream thus employs language t

o that the hidden “logos” ofwhich they are the expression can be brought to light. ForLacan, moreover, the fact that the unconscious “logos” at workin those experiences can be brought to light by way of languageimmediately implies that the unconscious, too, also belongs tothe order of language in one way or another.

the real issues are Insidious they're 00:22:00 underground they're down in our our Baseline premises of understanding what life is and what it means

I think important in this moment of trying to get out of orientation to these structures and habits 00:07:14 semantics um and and and epistemological patterns that that lock us into the kind of thinking that is the source of the 00:07:27 colonial violence and the industrial violence that we're living within

William Nestle’s Vom Mythos zum Logos (1940) is the classical statement of this reading. On the opening page, Nestle claims mythos and logos are “the two poles between which man’s mental life oscillates. Mythic imagination and logical thought are opposites,” the former being “imagistic and involuntary,” rooted in the unconscious, while the latter is “conceptual and intentional, and analyzes and synthesizes by means of consciousness” (quoted in Glenn Most, “From Logos to Mythos,” in From Myth to Reason?, 27).

the overwhelming majority of our time is spent looking down and as we should have talked about in previous videos we really care about 00:03:57 the hinges that you place in your spine so if you're on a laptop or looking down on your phone there's generally a hinge that we put into our neck and keep it there for a period of time and that 00:04:09 section and it can be right at the top if we're looking at you we've down or it can be lowered down if we're hinging down a lot more towards more of a 90-degree angle the longer in those shapes and the average American at 00:04:22 least can sit you know 10 to 14 hours a day particularly in today's climate without raising an eyebrow it can be just a simple thing that we do and if that's sitting down looking down is a 00:04:33 constant thing then what happens is we take that overloaded tissue to bed and sleep is our recovery time

It was a radically different idea of nature and a radically different idea of the Unconscious—which were for Jung, the same thing. The Unconscious was no more than the inwardness of nature. For Freud it was the reject-matter of civilization, and the whole purpose of his psychology was to enable men to reject it more firmly. For Jung, the Unconscious was Mother; and the Oedipus myth was concerned with man’s troubled relationship (for he has to leave her) to that great, unconscious source.

Neurotic means you’re afflicted by neurosis, a word that has been in use since the 1700s to describe mental, emotional, or physical reactions that are drastic and irrational. At its root, a neurotic behavior is an automatic, unconscious effort to manage deep anxiety.

unconscious motivations have not been eradicated by rational analysis.

Unconscious Bias still seems to be the hottest topic right now and the most likely topic to get you started on your organization’s Diversity & Inclusion journey. Its universal and approachable nature (vs. talking about racism or privilege in plain terms, for example) might just be the key to opening many other doors to advance inclusion in the workplace.

without being conscious of it, have stored up in idea the greater part of those strong marked varieties of human character,

hope I am not giving away professional secrets if I say that a novelist's chief desire is to be as unconscious as possible.

So having fallen or stepped out of your Impersonal or Edenic estate, you yielded completely tothe lure of this Dream World, and now permitting Desire wholly to lead, you no longer werecapable of seeing the Reality or Soul of things; for you had put on a physical body, an Earthlycovering with a human brain, which acted as a veil to your Soul Consciousness, and sobedimmed your sight and clouded your mind that the light of Truth did not penetrate through,and everything was falsely colored and distorted by your human understanding.In this Dream condition you saw all things darkly, as through a mist, and with this mistenshrouding everything you could not see things in their Reality, but only their mistyappearance, which now however seemed to you the real things themselves.This was so with everything you saw through your Dream eyes, with things both animate andinanimate, with everything you conceived in your human mind, with even your own Self andyour other Selves round about you.Thus no longer seeing the Soul of things, but only their misty shadows, you grew to thinkingthese shadows were real substance, and that the world about you was composed of and filledwith such substance

For it was by your unconscious thinking, or thinking unconscious of the control your desiresexercised over your creative power, that your world and your life are now what you sometime inthe past desired them to be.

He is taught rather not to see it