quoted from The Secret Of The Golden Flower by Richard Wilhelm And Carl Jung

https://en.wikipedia.org/wiki/German_collective_guilt

Kollektivschuld

Fascinating, Carl Jung was into the occult.

03:00 Mihaly attended Carl Jung lecture in Zürich on Second World War

meaningless suffering as suffering created by trying to avoid pain (which leads to repression, etc.)

Unconscious as nature (“mother”) for Jung — awfulness of humanity, repressed, for Freud

1:41 identifying with a persona, consequence of society/expectations on oneself, & compromising the self

Persona is fine, as long as you don’t “identify” with it

Kierkegaard seems to point at the fear or anxiety of becoming the shadow, fully, and not wanting to become it, but he seems to use certain thiught patterns to deal with it. Is this the reason why Jung critiques him?

0:00 Jung quote on philosophers as systemising their struggles/neurosis

• condemnation as oppressing oneself, not liberating: accept as it is (others, and ultimately, of accepting oneself)

Deleuze, Jung, Derrida

A short, interesting essay with some useful quotes. Sadly much of it is derivative of many other sources I've read and studied, so this is a rather unenlightening little work for me. This piece and the popularity of the book from which it derives may have helped to popularize some of the ideas of memory going into the late 80s and early 90s however.

There are some interesting tidbits of the use of memory with respect to psychoanalysis into the 1900s with figures like Freud and Jung, but one would need to go deeper than the brief suggestions in the final paragraphs here.

Och här låter det som att den som TÄNKER för mycket behöver balansera det med motsatsen att KÄNNA, vilket man har god nytta av i relationer exempelvis.

Igen, Carl Jungs typteori. Medicinhjulets väderstreck, elementens eld (tänkande) och dess motsats vatten (känslor)

Här verkar han utgå från att det faktiskt finns minst fyra "portar" vilket stämmer överens med Carl Jungs teori att den MINST utvecklade funktionen hos en individ är "porten till det undermedvetna" varigenom all mänsklig transformation sker.

Man går helt enkelt in genom sitt MINST utvecklade personlighetsdrag och kan då nå sitt meditativa jag som ligger under och bakom alla personlighetsdrag. De olika personlighetsdragen är tänkande (eld), kännande (vatten), kroppsliga intryck (jord) respektive intuition (luft).

Det är i sin tur samma sak som indiankulturernas medicinhjuls fyra väderstreck med människan i mitten.

Men här skriver de att han pekar på FLERA portar. Kanske utgår Eckhart Tolle från Jungs funktioner och säger att det finns fyra - tänkande, kännande, intuition och sinnesintryck. Bakom/under dessa finns den fullt ut levande människan som gör att vi upplever glädjen och kan omfamna vårt sanna jag.

Exakt samma fyra mänskliga medvetande-funktioner som återfinns i indiankulturernas medicinhjul som de fyra väderstrecken och i den antika elementlärans vatten (känsla), eld (tänkande), luft (intuition) och jord (sinnesintryck)

Ja, för Eckhart Tolle som sannolikt är dominant iNtuitiv och därefter Thinker (exempelvis INTJ eller INFJ som båda har dominant introverterad intuition) är extraverterad Sensing, dvs den fysiska världens sinnesintryck på kroppen den minst utvecklade funktionen (i alla fall den fjärde sämsta). Carl Jung sa att porten till det undermedvetna, och därför all verklig personlig transformation, är den minst utvecklade funktionen.

Så hade Eckhart Tolle varit som min brorsa, en ESTP, så hade introverterad intiuition (en av mina bästa förmågor exempelvis, som INTJ) varit nyckeln till vår "inre ocean av kunskap och vägen till sinnesro"

If there was a manual for advanced souls, it would had to end with "Everything in this book may be wrong."

• Richard Bach, Messiah's Handbook: Reminders for the advanced soul

This is reminiscent of something I remember from Jung's Man and His Symbols: The ability to recognize and communicate with signs, symbols, and gestures was "discarded in the process of evolving the very differentiated consciousness [the emergence of language] that alone could be aware of them."

In interview with Tyler Wilcox in 2009, Alasdair Roberts referred to the

specifically Jungian references to the "sermons seven" and mandalas... it's like a quest song against conflict and towards individuation. I know a lot of people with strong political or religious convictions whose musical and artistic practice is guided by that – in some ways I envy that kind of certitude, but I suppose my thing is always about flexibility, multiplicity, confusion wanting to reflect the turmoil of reality... always trying to remember that the oar in the ocean is a winnowing fan on dry land.'

Todestrieb?

conflicting instincts: (1) to preserve living substance (join into larger units) and (2) dissolve units into primaeval, inorganic state

Eros: (from Wikipedia) <u>Sigmund Freud</u> In Freudian psychology, Eros is strictly the sexual component of our life, not to be confused with libido which Freud referred to as our life force, the will to live. It is the desire to create life and favors productivity and construction. In early psychoanalytic writings, instincts from the Eros were opposed by forces from the ego. But in later psychoanalytic theory, Eros is opposed by the destructive death instinct of Thanatos (death instinct or death drive). In his 1925 paper "The Resistances to Psycho-Analysis", Freud explains that the psychoanalytic concept of sexual energy is more in line with the Platonic view of Eros...than with the common use of the word "sex" as related primarily to genital activity. He also mentions the philosopher Schopenhauer as an influence. He then goes on to confront his adversaries for ignoring such great precursors and for tainting his whole theory of Eros with a pansexual tendency. He finally writes that his theory naturally explains this collective misunderstanding as a predictable resistance to the acknowledgement of sexual activity in childhood. However, F.M. Cornford finds the standpoints of Plato and of Freud to be "diametrically opposed" with regard to Eros. In Plato, Eros is a spiritual energy initially, which then "falls" downward; whereas in Freud Eros is a physical energy which is "sublimated" upward.

Carl Jung In Carl Jung's analytical psychology, the counterpart to Eros is Logos, a Greek term for the principle of rationality. Jung considers Logos to be a masculine principle, while Eros is a feminine principle. According to Jung: "Woman’s psychology is founded on the principle of Eros, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is Logos. The concept of Eros could be expressed in modern terms as psychic relatedness, and that of Logos as objective interest." This gendering of Eros and Logos is a consequence of Jung's theory of the anima/animus syzygy of the human psyche. Syzygy refers to the split between male and female. According to Jung, this split is recapitulated in the unconscious mind by means of "contrasexual" (opposite-gendered) elements called the anima (in men) and the animus (in women). Thus men have an unconscious feminine principle, the "anima", which is characterized by feminine Eros. The work of individuation for men involves becoming conscious of the anima and learning to accept it as one's own, which entails accepting Eros. This is necessary in order to see beyond the projections that initially blind the conscious ego. "Taking back the projections" is a major task in the work of individuation, which involves owning and subjectivizing unconscious forces which are initially regarded as alien. In essence, Jung's concept of Eros is not dissimilar to the Platonic one. Eros is ultimately the desire for wholeness, and although it may initially take the form of passionate love, it is more truly a desire for "psychic relatedness", a desire for interconnection and interaction with other sentient beings. However, Jung was inconsistent, and he did sometimes use the word "Eros" as a shorthand to designate sexuality.