Gallia County in Ohio was formerly known as “Little Cardiganshire”. Welsh was spoken here widely, and remained the county's most common second language until 1970.
https://www.wales.com/about/welcome-wales/wales-and-world/links-between-america-and-wales
During this period of reggae’s development, a connection grew between the music and the Rastafarian movement, which encourages the relocation of the African diaspora to Africa, deifies the Ethiopian emperor Haile Selassie I (whose precoronation name was Ras [Prince] Tafari), and endorses the sacramental use of ganja (marijuana). Rastafari (Rastafarianism) advocates equal rights and justice and draws on the mystical consciousness of kumina, an earlier Jamaican religious tradition that ritualized communication with ancestors.
Diaspora: the jews living outside Israel (https://www.merriam-webster.com/dictionary/diaspora)
Interesting musical roots for Reggae... Wonder if this is still present?
Mystical roots.
(Note, I give this the fiction tag because I might want to look into this mystical religion for fiction writing as inspiration)
Logical that marijuana (a drug) is correlated with the mystical concept of communicating with diseased spirits for marijuana makes you hallucinate (or perhaps it's demonic in nature?)
Reparations organizations have historically worked in coalition with each other as a global movement.
during the First Temple period: the Hebrew Bible tells of numerous places of worship dedicated to Yahweh outside Jerusalem, including those founded by Joshua (Joshua 8:30), “the people” (Judges 21:4), Samuel (I Samuel 7:17), King Saul (I Samuel 14:35), King Jeroboam (I Kings 12:26-33), David (II Samuel 24:25), and Elijah (I Kings 18:32).
The rise of the Nazis in 1933 caused an unprecedented forced migration of hundreds of artists within and, in many cases, ultimately away from Europe. Exiles and Emigres, published in conjunction with a traveling exhibition opening in February 1997 at the Los Angeles County Museum of Art, is the first book to trace the lives and work of 23 well-known painters, sculptors, photographers, and architects exiled from their homelands during the 12 years of Nazi rule.
“The Bauhaus concept, as it was transplanted to the United States, was fundamentally different from the principles upon which the experimental school had been founded in Weimar in 1919. The guiding principle of the Bauhaus was to unify all aspects of art making—painting, sculpture, handicrafts—as elements of a new kind of art, erasing the division between “high” and decorative art. Explorations of materials, color, and form were important building blocks of the curriculum. The artists and designers of the Bauhaus believed that this new type of art and design would help to create a better society, and they sought commissions to design public buildings and other elements of public life (such as flags and currency). In America, however, the Bauhaus ideas lost their social and political thrust. The emigré teachers in Chicago, Cambridge, and North Carolina who had been committed to progressive architecture and design ideas in Germany were now lionized as upholders of a pure, reductivist style.”
(Stephanie Barron, page 25)
The resulting disorientation is indeed the defin- ing feature of the African diasporic experience in North America, the notion of irreconcilability at the core of the dilem
This touches on the diasporic experience of Black people enslaved in North America. Their forced migration and separation from their culture and homeland contributes to their feeling of disillusionment and double-consciousness.
At the moment, several projects in the space are working to adopt new supplementary protocols, with the intent of building better bridges between one another. The proposed development might end up looking like this:<img class="progressiveMedia-noscript js-progressiveMedia-inner" src="https://via.hypothes.is/im_/https://cdn-images-1.medium.com/max/1600/1*3pEK-Fwq7bNOVcnXfVdNuQ.png">Diaspora at this time has no plans for new protocols, having just significantly upgraded its own. postActiv intends to adopt support for Diaspora federation in a future release. Mastodon just released support for ActivityPub, and Pleroma , Socialhome and GNU Social are thinking of adopting it. Nextcloud is also notably getting into the federation space, and Hubzilla and Friendica will likely both support the ActivityPub protocol as extensions.
Where we discover that Friendica (and Hubzilla) are clearly the best options for navigating The Free Network.
It's a shame that the connectivity to Twitter and other non-free networks and services is not better highlighted. It's clearly by being compatible with the non-free networks that the Free Network will win in the end -- by allowing people to escape en masse.