https://psycnet.apa.org/record/1926-01653-001

Edmund Gröpl's concept map of Adler & Van Doren's How to Read a Book via https://forum.zettelkasten.de/discussion/comment/20668#Comment_20668:

Obsidian templates via Edmund Gröpl<br /> https://github.com/groepl/Obsidian-Templates

aka u/International_Bed897 and also on forum.zettelkasten.de

https://emacsconf.org/2023/talks/nabokov/

• for: big oil cover up, big oil - MIT, big Oil Ernest Moniz, methane emissions coverup, PBS - The Power of Big Oil, climate change - big oil lobby, quote - Ernest Moniz, quote Edmund Carlevale, quote - methane emissions coverup

• quote

  • Today, the U.S. is spending hundreds of millions to address the crisis of methane emissions. But as Tony Ingraffea says, this should have happened a decade ago (https://lnkd.in/eaFpkTrj) and it didn't because of a single person.
  • And none of this is in the past. Ernest Moniz is the single person in the entire world most responsible for legitimizing the hoax of #carboncapture.
  • And carbon capture is only reason that the global oil&gas cartel has been given a green light to #drilldrilldrill. -These lies matter, and they are devastating our world.
• author: Edmund Carlevale

• date: Nov 16, 2023

• reference

  • https://www.youtube.com/watch?v=QAAbcNl4Lb8

• for: Kant's transcendental - in history, quote, quote - Upanishad, quote - Ernst Cassirer, quote - Michel Henry, quote - Giovanni Gentile, quote Edmund Husserl

• paraphrase

  • The transcendental cannot be an objective thought but is the condition for any objective thought
  • Brihadaranyaka Upanishad
    • Kant's transcendental is equivalent to the Braham
      • it is never seen but is a seer
      • it is never heard but is a hearer
      • it is never thought but is the thinker
      • it is never known but is the knower
      • it is the source of things and the source of knowledge
  • Ernst Cassirer
    • Consciousness is a goal to which knowledge turns its back
  • Michel Henry Consciousness cannot be shown, for it is the power to show.
  • Giovanni Gentile
  • Edmund Husserl
    • transcendental turn
      • the world is a sense for the transcendental ego
      • the transcendental ego is presupposed by the senses

• for: Edmund Husserl, the Mother of Knowledge, nondual, nonduality, non-dual, non-duality, the ground of existence
• definition: the mother of knowledge
  • the dynamics of lived embodied experience
• author: Edmond Husserl

!- claim : we live in a corrupted and minimalist democracy with the consequence that we lack generational thinking - privilege individiual, special-interesting thinking - only ask citizens to express their private preferences - confound opinion and knowledge - we even deny expert science, believing it is tantamout to democratic thinking !- claim : within this minimalist, corrupted version of democracy, present thinking trumps future thinking - we do not apply generational thinking aka Edmund Burke - Burke's idea of generational thinking conceptualizes an ideal democracy that encompasses past, present and future generations - generational thinking requires a space of prudent deliberation rather than present-mind thinking only

https://hessen.social/@groepl/109456367157130265

https://en.wikipedia.org/wiki/Read%E2%80%93eval%E2%80%93print_loop

aliases: interactive toplevel, language shell

read-eval-print loop (REPL)

This reminds me of Tom Bertram, the elder brother, responding to concern from his younger brother about the proposed amateur theatricals at Mansfield Park. "Manage your own concerns, Edmund, and I’ll take care of the rest of the family" (MP chapter 13). It feels very much like "I'm the older sibling, I know what I'm doing"

The analysis of pathological psychological conditions such as schizophrenia may benefit from framing them within Husserl's Lebenswelt concept of lifeworld.

!- question : governance gridlock of disparate actors

• This claim seems to make common sense but is it universally true?
• It would be useful for the authors to frame it in Stop Reset Go (SRG) / Deep Humanity (DH) epistemological framework of a multi-meaningverse of human actors in a world of self/other to explain the misunderstandings that lead to potential gridlock
• Employing the SRG/DH framing of the multi-meaningverse employs the concept of Husserl/Kraus Lebenswelt (lifeworld)/Lebenslage (life conditions) https://hyp.is/go?url=https%3A%2F%2Fbafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link%2F08_article_kraus.pdf&group=world

Comets in the 1680's were thought to be planet sized and not their current known size.

Edmund Halley gave a paper in the 1690's about a comet hitting the Earth. He posited that that event was the cause of the tilt of the axis of the Earth.

• Title:The Life We Live and the Life We Experience: Introducing the Epistemological Difference between “Lifeworld” (Lebenswelt) and “Life Conditions” (Lebenslage)
• Author: Bjorn Kraus
• Date: 2015
• Source: https://d-nb.info/1080338144/34
• Annotation status: incomplete

!- gloss : lebenswelt * even though Husserl does not properly define lebenswelt (lifeworld), the subjective perspective is identified as crucial. * lifeworld is regarded as the result of a subjective appropriation of the world.

https://blogs.uni-bielefeld.de/blog/soziologie/entry/luhmanns_zettelkasten_online_edition_des2

These two should be interesting to read on memory and how they delineate its various layers.

See: Stiegler, B. (2009) Technics and Time, 2: Disorientation. Trans. S. Barker. Stanford, CA: Stanford University Press.

The sublime is a notion in aesthetic and literary theory of striking grandeur of thought and emotion. The most important English work on the sublime is Edmund Burke's Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful and Immanuel Kant's Critique of Judgement, which influenced nineteenth-century English thought.

Edmund Burke was a British statesman, political thinker, and Parliamentary orator who was active in the major political issues occurring in Britain in 1785. He was part of the controversy between King George III and Parliament, who, he believed, were attempting to exert too much control over the executive. He argued that though the king's actions did not legally defy the constitution, they went against the constitution in spirit. Similarly, during the American imperial crisis, Burke argued that the British government's treatment of the colonies followed the letter of the law, but lacked consistency and respect for the colonies' claims.

As a Whig Parliamentarian, Burke supported Americans grievances against Great Britain, especially in the area of taxation. However, he criticized the French Revolution for being destructive to society.