It feels odd that people wouldn't understand their own traditions, but it obviously happens. Information overload can obviously heavily afflict societies toward forgetting their traditions and the formation of new traditions, particularly in non-oral traditions which focus more on written texts which can more easily be ignored (not read) and then later replaced with seemingly newer traditions.

Take for example the resurgence of note taking ideas circa 2014-2020 which completely disregarded the prior histories, particularly in lieu of new technologies for doing them.

As a means of focusing on Western Culture, the editors here have highlighted some of the most important thoughts for encapsulating and influencing their current and future cultures.

How do oral traditions embrace the idea of the "Great Conversation"?

Commonplacing, florilegia, anthologies, miscellanies, zettelkasten are a ratchet for thinking.

Two traditions within the humanities: - Continental tradition: continuity with the sciences. - American tradition: reflection and interpretation

That is, the advantage of folk- lore is that it conveys what people think in their own words and actions, and what they

say or sing in folklore expresses what they might not be able to in everyday conversation.

The West African tradition of libation, or pour out of water, honors the deceased and holds the belief that saying people's names aloud keeps them alive.

Context Texcotzingo was located next to the capital city of Texcoco, served as the imperial summer gardens, and was resplendent with all the royal paraphernalia of the time, including the imperial and courtesan residences; it also had a genuinely exceptional water supply. However, Tetzcotzingo must also be seen as a sacred/hedonistic space, an agricultural space, a kind of political statement or emblem, a space for performance, and land works. Texcotzingo was created and designed by Nezahualcóyotl in the 15th century. These imperial gardens were used to collect and display specimens of plants and animals for an exhaustive understanding of the entire Aztec Empire and the cultivation of medicinal plants. It was conceived as a place for sensual indulgence and as a recreation of paradise. Dedicated to Tláloc, the god of rain, these gardens were designed and built with sculptures depicting Aztec mythology, including the celebration of sacred numbers. Texcotzingo was the outstanding achievement in the brilliant career in the landscape architecture of one of the Aztec empire’s most powerful kings, Nezahualcoyotl. Texcotzingo was not just a botanical garden, but it was the family dynasty’s own sacred and recreational retreat, their columbarium for ancestral remains and living map of their domain. This imposing hill overlooking the city and imperial capital, Texcoco, was also a triumph of hydrological engineering which brought water from the adjacent lower slopes of Mount Tlaloc, “the holiest mountain of pagan Mexico,” via a massive aqueduct and then sent it downslope, flowing through channels and pools, cascading in waterfalls over the king’s extensive gardens and highlighting the sculptures gracing them. Finally, the water-fed the terraced farm fields that bordered the lower edge of the royal pleasure park. (Evans n.d.) The Aztecs have a divided sympathy of their culture because of the relationship with their bloody sacrificial rites. Even though a lot of many botanical gardens landscape design based on a format made by the Aztecs and many of species were nurtured by them. The eastern side of the hill was dominated by two major features: an aqueduct terminus and its receiving pond. This landscape got several features that represent not only a technical side but also several philosophical statements. Evans, Susan Toby. The Garden of the Aztec Philosopher-King. Pennsylvania: PennState College of Liberal Arts, n.d. Evans, Susan Toby. Aztec royal pleasure parks: conspicuous consumption and elite status rivalry. Pennsylvania: PennState College of Liberal Arts, n.d.

In this section Conca is suggesting a almost cultural vibe of safety to pass from generation to generation. It's similar to traditional practices passed down to from generation to generation like cow-tow or meditation. This idea is leaning more towards a spatial modal representation of message. By creating a more closer proximity between people and the ideas of safety it will allow for a more universal sign that will last for generations.

these are examples of explicit culture. Something in a culture that you can't actually touch or feel but helps you learn about the culture for example language and traditions.