- Mar 2024
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off-planet.medium.com off-planet.medium.com
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Richard Slaughter came up with a conceptual model called the transformation cycle
for - Richard Slaughter - transformation cycle - definition - transformation cycle - social norms - construction and deconstruction - social construction
definition - transformation cycleL - The transformation cycle shows how the social constructions that come to be seen as real - eventually lose their viability over time, - with new - social constructions and - meaning frameworks -emerging. - This process can be described in three steps: - 1. Analysis of the breakdown of inherited meanings. - 2. Reconceptualisation via new myths, paradigms, images etc. - 3. Negotiation and selective legitimation of new - meanings, - images, - behaviours etc.
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- Aug 2023
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tomgreenwood.substack.com tomgreenwood.substack.com
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Without a solid spiritual foundation, humanity may well continue on its path toward self-destruction, whether it be through environmental collapse, nuclear war or Artificial Intelligence gone haywire. On the other hand, if we evolve our culture to value inner work as much as we value outer work, then our individual and collective spiritual wisdom might just catch up with our rapidly advancing technology.
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- critics will argue that such internal paradigm shifts take decades rather than years
- see the paper showing time scales of different types of social tipping points:
- However, what his not been researched is the combination of different types of social tipping points and how specific combinations might actually accelerate action.
- Applying the social tipping point complex contagion findings of Damon Centola to cascading tipping points, where deep inner transformation can play a strategic role, is a possibility worth investigating
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docdrop.org docdrop.org
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But it's so essential that we go to this place that our brain gave us a solution. Evolution gave us a solution. And it's possibly one of the most profound perceptual experiences. And it's the experience of awe.
-for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis
...moving from the scared back to the sacred
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- Jan 2023
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docdrop.org docdrop.org
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david described what a revolution is a change of common sense and the collective imagination and david argued that the main achievement of the paris commune despite a defeat had been the transformation of the common sense about how we live together 00:03:02 so most of what we consider ordinary in our cities public transportation street lights public schools the eight hours work days and even the not yet achieved equal pay for women and men originated in the paris commune and it was then considered to be a social madness
!- David Grabber : Delayed impact of the Paris Commune - civic ideas we all now take for granted such as: - public transportation - city street lights - public schools - eight hour work day
only a few decades ago were considered madness
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- Dec 2022
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docdrop.org docdrop.org
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what our work is showing is very soon it can't. And so it's going to go through a death throws and any organism it will fight to survive. And so yes, there will be pushback and resistance. And so what I'm proposing is a plan, whether that plan gets carried out or whether it's 00:37:22 allowed to be carried out, that's a different matter.
!- Social Superorganism : Biological Survival metaphor - the current social superorganism is fighting to survive as it's life is threatened by the transformation - the metamorphosis will transform it to group 4, if successful
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- Jul 2022
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bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link bafybeiac2nvojjb56tfpqsi44jhpartgxychh5djt4g4l4m4yo263plqau.ipfs.dweb.link
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Not only is such thought beyond representation (and therefore beyond personware) possible,Weaver suggests but its occurrence constitutes a fundamental encounter which brings forth into existenceboth the world and the thinker. As such, thought sans image is deeply disturbing the stability andcontinuity of whatever personware the individual thinker may have been led to identify with andopens wide horizons of cognitive development and transformation ([13]: p. 35).
!- similar to : Gyuri Lajos idea of tacit awareness !- implications : thought sans image !- refer : Gyuri Lajos https://www.researchgate.net/publication/343523812_Augmenting_Tacit_Awareness_Accepting_our_responsibility_for_how_we_shape_our_tools When one becomes cognizant of thought sans image, then one realizes the relative construction of one's social identity and that offers a freedom to take on another one * therefore, realization of thought sans image opens the door to authentic transformation
!- question : thought sans image * If, as Weaver suggests, thought sans image is a primordial encounter which brings forth both the thinker and the world thought by the thinker, then this has strong similiarities to a spiritual awakening or enlightenment experience.
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Can they reshape the contours and boundaries of their socialsituations instead of being shaped by them?
!- key insight : can an individual reshape the contours of their social situations instead of being shaped by them? * This realization would open up the door to authentic inner transformation * This is an important way to describe the discovery of personal empowerment and agency via realization of the bare human spirit, the "thought sans image"
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bylinetimes.com bylinetimes.com
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Most academics continue to insist that it is still – barely – physically possible to limit warming to no more than 1.5°C. There are strong incentives to stay behind the invisible line that separates academia from wider social and political concerns, and so to not take a clear position about this.But we need to clearly acknowledge now that warming will exceed 1.5°C because we are losing vital reaction time by entertaining fantastic scenarios. The sooner we get real about our current situation and what it demands, the better.
Slight chance. We need nonlinear solutions and to find all the leverage points, social tipping points and idling capacity we can.:
Social tipping dynamics for stabilizing Earth’s climate by 2050 https://hyp.is/go?url=https%3A%2F%2Fwww.pnas.org%2Fdoi%2F10.1073%2Fpnas.1900577117&group=world
An Introduction to PLAN E Grand Strategy for the Twenty-First-Century Era of Entangled Security and Hyperthreats https://hyp.is/go?url=https%3A%2F%2Fwww.usmcu.edu%2FOutreach%2FMarine-Corps-University-Press%2FExpeditions-with-MCUP-digital-journal%2FAn-Introduction-to-PLAN-E%2Ffbclid%2FIwAR3facE8l6Jk4Msc8C1nw8yWtwnzSCXVZGlO7JLkjqo8CWYTYAqAMTPkTO8%2F&group=world
Science Driven Societal Transformation https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2Fz9ZCjd2rqGY%2F&group=world
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we're going to talk in this series 00:01:10 about a series of papers that i just published in the in the journal sustainability that that series is titled science driven societal transformation
Title: Science-driven Societal Transformation, Part 1, 2 and 3 John Boik, Oregon State University John's Website: https://principledsocietiesproject.org/
Intro: A society can be viewed as a superorganism that expresses an intrinsic purpose of achieving and maintaining vitality. The systems of a society can be viewed as a societal cognitive architecture. The goal of the R&D program is to develop new, integrated systems that better facilitate societal cognition (i.e., learning, decision making, and adaptation). Our major unsolved problems, like climate change and biodiversity loss, can be viewed as symptoms of dysfunctional or maladaptive societal cognition. To better solve these problems, and to flourish far into the future, we can implement systems that are designed from the ground up to facilitate healthy societal cognition.
The proposed R&D project represents a partnership between the global science community, interested local communities, and other interested parties. In concept, new systems are field tested and implemented in local communities via a special kind of civic club. Participation in a club is voluntary, and only a small number of individuals (roughly, 1,000) is needed to start a club. No legislative approval is required in most democratic nations. Clubs are designed to grow in size and replicate to new locations exponentially fast. The R&D project is conceptual and not yet funded. If it moves forward, transformation on a near-global scale could occur within a reasonable length of time. The R&D program spans a 50 year period, and early adopting communities could see benefits relatively fast.
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- Jun 2022
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the inter-connectedness of the crises we face climate pollution biodiversity and 00:07:54 inequality require our change require a change in our exploitative relationship to our planet to a more holistic and caring one but that can only happen with a change in our behavior
As per IPCC AR6 WGIII, Chapter 5 outlining for the first time, the enormous mitigation potential of social aspects of mitigation - such as behavioral change - can add up to 40 percent of mitigation. And also harkening back to Donella Meadows' leverage points that point out shifts in worldviews, paradigms and value systems are the most powerful leverage points in system change.
Stop Reset Go advocates humanity builds an open source, open access praxis for Deep Humanity, understand the depths of what it means to be a living and dying human being in the context of an entwined culture. Sharing best practices and constantly crowdsourcing the universal and salient aspects of our common humanity can help rapidly transform the inner space of each human INTERbeing, which can powerfully influence outer (social) transformation.
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- Nov 2021
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www.newyorker.com www.newyorker.com
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Since around 2010, Morton has become associated with a philosophical movement known as object-oriented ontology, or O.O.O. The point of O.O.O. is that there is a vast cosmos out there in which weird and interesting shit is happening to all sorts of objects, all the time. In a 1999 lecture, “Object-Oriented Philosophy,” Graham Harman, the movement’s central figure, explained the core idea:The arena of the world is packed with diverse objects, their forces unleashed and mostly unloved. Red billiard ball smacks green billiard ball. Snowflakes glitter in the light that cruelly annihilates them, while damaged submarines rust along the ocean floor. As flour emerges from mills and blocks of limestone are compressed by earthquakes, gigantic mushrooms spread in the Michigan forest. While human philosophers bludgeon each other over the very possibility of “access” to the world, sharks bludgeon tuna fish and icebergs smash into coastlines.We are not, as many of the most influential twentieth-century philosophers would have it, trapped within language or mind or culture or anything else. Reality is real, and right there to experience—but it also escapes complete knowability. One must confront reality with the full realization that you’ll always be missing something in the confrontation. Objects are always revealing something, and always concealing something, simply because they are Other. The ethics implied by such a strangely strange world hold that every single object everywhere is real in its own way. This realness cannot be avoided or backed away from. There is no “outside”—just the entire universe of entities constantly interacting, and you are one of them.
Object Oriented Ontology - Objects are always revealing something, and always concealing something, simply because they are Other. ... There is no "outside" - just the entire universe of entities constantly interacting, and you are one of them.
This needs to be harmonized with Stop Reset Go (SRG) complimentary Human Inner Transformation (HIT) and Social Outer Transformation (SOT) strategy.
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- Oct 2021
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us.macmillan.com us.macmillan.com
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social evolution
A Theory of Change
How did we get here?
Yesterday (October 26, 2021), I picked up David Graeber’s book, The Dawn of Everything: a New History of Humanity, written with David Wengrow, at Coles in Abbotsford.
It is interesting to note that David Graeber was interested in the origins, the beginnings.
Renowned for his biting and incisive writing about bureaucracy, politics and capitalism, Graeber was a leading figure in the Occupy Wall Street movement and professor of anthropology at the London School of Economics (LSE) at the time of his death.
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www.csmonitor.com www.csmonitor.com
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What are the biggest barriers to action – for countries or communities or individuals – on climate change? And how do we get past those?It’s psychological distance and solution aversion. We don’t think it matters to us. We think it’s a problem distant in space or time or relevance. And we don’t think there’s anything viable or practical we can do at the scale required.
Deep Humanity, as an open praxis available to any human being to both use and contribute to is a leverage point that, by awakening us to our own sacredness as living and dying human interbeing, can shift our self-perspective from scarcity and poverty mentality, to hsving super powers that emerge from the lived experience of our own sacredness as living and dying human interbeings. The Stop Reset Go linkage between human inner transformation (HIT) and social outer transformation (SOT) are criticsl to recognizing our social transformative potential.
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- Apr 2021
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placesjournal.org placesjournal.org
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If we accept the idea that the entire surface of the earth is migratory, then why not landscapes in particular? A landscape — as a scene, landschap, ecosystem, and socio-political territory — is a material assembly of moving entities, a dynamic medium which changes in quality and structure through the aggregate movements or actions of the things that constitute it.
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- Jun 2015
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caseyboyle.net caseyboyle.net
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just when the outlines of the social order were becoming blurred. Smell, in particular, the sense of transitions (Howes 1987), of thresholds and margins, which reveals the processes by which beings and things are transformed, fascinated at this period of confusion, whilst the sense of sight was no longer able to read the hierarchies with the same assurance
Heather Brook Adams: something in the language here caught my attention
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