Reilly’s roleas home economist was less a blue-collar job than a highly professionalizedposition for educated women at a time when many women were deniedprofessional status.
Expansion of middle-class white women's roles into food-related professions Reflects how 1950s American culture confined women's professional opportunities to consumer-oriented domestic fields.
Comfort with Discomfort: Practices
for - program event selection - 2025 - April 2 - 2-3:30 pm GMT - Skoll World Forum - Comfort with Discomfort: Practices for Lasting Social Change - Stop Reset Go - Deep Humanity - Common Human Denominators - LCE - relevant to - event time conflict - with - Leadership in Alien Times
The city's elite was forced to acknowledge the poor as equals, and the government recognized the need to treat the comuneros (community leaders) with respect and give them responsibilities and opportunities.
The city's traditional industries declined, leading to economic dislocation among the poor. Many rural migrants settled on precarious slopes, leading to a high level of illegal housing settlements. The distribution of income in Medellín became increasingly unequal, with the wealthy elite holding a disproportionate amount of power and wealth.
Pablo Escobar, became cultural icons, and their extravagant lifestyles fascinated many.
new era of violence, conspicuous consumption, and social change emerged.
Beauty queens who might have expected to make a brilliant match with a businessman or politician instead became molls and mistresses of drug lords.
Beggars disappeared from the streets, and petty thievery declined as unemployed youth found work in the drug syndicate.
we can't talk about social change unless we have a conversation about philanthropy, which is the upstream driver of who's doing what. Who's getting paid for social change work? How are they funded? Who's working for that organization, the efficacy of that organization, etc., etc..
for - adjacency - philanthropy is the upstream driver of - social change - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023
for - social tipping points - climate change
as with any social group that is a power law curve meaning for instance eighty percent of Trump supporters will change their view if they're listened to consistently maybe 19% are going to be resistant and need a good few conversations for them to at least have doubts and 1% are frankly psychopathic and they're never gonna change
for - stats - Perato's law - social transformation - fascism, polarization and climate crisis - climate communication - 80% will change if we listen, 19% will require deeper conversations - 1% will not change - Roger Hallam
for - system change - social gatherings - adjacency - Deep Humanity - Tipping Point Festival - social gathering insights - community conherence
article details - title: Convenings, Cohorts + Communities: Notes on so-called "impact" gatherings - author: Renee Lertzman - publication: substack - date: 2024, Sept 24
for - social tipping point - 2023 paper - paper details
paper details - title: The Pareto effect in tipping social networks: from minority to majority - author - Jordan Everall - Jonathan. F Donges - Ilona. M. Otto - Preprint date - 20 Nov 2023 - Publication - EGUsphere Preprint Repository
summary - This is a recent 2023 paper that summarizes social tipping point research for fields of interest to me, such as climate change. - I'm reading, looking for any real world experimental validation of social tipping point in climate change - I didn't find any but still interesting
from - search - google - research on complex contagion refutes the 25% social tipping point threshold - https://www.google.com/search?q=research+on+complex+contagion+refutes+the+25%25+social+tipping+point+threshold&oq=research+on+complex+contagion+refutes+the+25%25+social+tipping+point+threshold&gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIGCAEQRRhA0gEJMjAyOTRqMGo3qAIAsAIA&sourceid=chrome&ie=UTF-8 - search results returned of interest - The Pareto effect in tipping social networks: from minority to ... - https://egusphere.copernicus.org/preprints/2023/egusphere-2023-2241/
for - social transition - rapid whole system change - cosmolocal - cosmo-local - anywheres - everywheres - commons - Michel Bauwens - P2P Foundation - somewheres - meme - glocalization - meme - cosmos-localization
summary - A good article introducing cosmo-localism as a logical vasilation of failed markets and states, swinging the pendulum back to the commons as a necessary precursor to rapid whole system change
you don't start a feminist revolution by arguing with your dad. (Marjorie laughs) He might be the one who needs to change, but that doesn't mean that you start there. 00:22:55 You start by talking to each other. We need to come together. We need to have solidarity.
for: system change - where to start
paraphrase
comment
i'm interested in finding out how we can use this model in in with the aim of changing the society
The forthcoming 6th IPCC report includes a chapter ondemand-side mitigation solutions, which estimates thatsociobehavioral changes (on top of changes in infra-structure or technology) have the potential to reduceCO 2 emissions by 40% to 70% by 2050
for: IPCC - social behavioral change impact, quote, quote - IPCC social behavioral change
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we we are made of of a kind of nesting doll architecture not just structurally I mean that part's obvious that each thing is made of smaller things but in fact 00:01:58 that each of these layers has their own problem-solving capacity uh in many cases various kinds of ability to learn from experience and and uh the the 00:02:10 competencies of various kinds and this turns out to be very important
for: superorganism, social superorganism, bottom-up movement,
comment
in a normal distribution, from over here you have the denialists and over here you have the environmental activists. But in between you have a lot of different types of people. And the majority are actually – we know this from opinion polls – they are very supportive of science. They're very supportive of and concerned about climate change. They want climate action. It's just that they live their normal lives, they have many preoccupations in life. 01:01:44 They have their children, their health, their school, their financing, their incomes. You know, many, many things to be worried about. But that's the question: how do we get this majority, the silent majority, to join us? And I don't think that the way to make them join us is to scare them. And I don't think the way to join is to fight with the denialists. I think the way to join... to make them join... is to show that this pathway can get a better life.
date: Sept., 2023
comment
these are the seven main thrusts of the series
The seven main ideas for societal design: 1. societal transformation - is necessary to avoid catastrophe 2. the specific type of transformation is science-based transformation based on entirely new systems - de novo design - 3. A practical way to implement the transformation in the real world - it must be economical, and doable within the short time window for system change before us. - Considering a time period of 50 years for total change, with some types of change at a much higher priority than others. - The change would be exponential so starting out slower, and accelerating - Those communities that are the first to participate would make the most rapid improvements. 4. Promoting a worldview of society as a social superorganism, a cognitive organism, and its societal systems as a cognitive architecture. 5. Knowing the intrinsic purpose of a society - each subsystem must be explained in terms of the overall intrinsic purpose. 6. The reason for transformation - Transformation that improves cognition reduces the uncertainty that our society's intrinsic purpose is fulfilled. 7. Forming a partnership between the global science community and all the local communities of the world.
Climate change can drive social tipping points – for better or for worse
for: social tipping point, social tipping points, leverage point, leverage points, STP, 25% STP threshold
title
for: social tipping points, STP, social tipping point, leverage point, Sirkku Juhola
title
abstract
reference
for: social tipping point, social tipping points, leverage point, STP
reference
https://www.thecrimson.com/article/2023/2/2/donovan-forced-leave-hks/
This is a massive loss for HKS, but a potential major win for the school that picks the project up.
It seems to be a sad use of "rules" to shut down a project which may not jive with an administrations' perspective/needs.
Read on Fri 2023-02-03 at 7:14 PM
Chapter 5: Demand, services and social aspects of mitigation
Public Annotation of IPCC Report AR6 Climate Change 2022 Mitigation of Climate Change WGIII Chapter 5: Demand, Services and Social Aspects of Mitigation
NOTE: Permission given by one of the lead authors, Felix Creutzig to annotate with caveat that there may be minor changes in the final version.
This annotation explores the potential of mass mobilization of citizens and the commons to effect dramatic demand side reductions. It leverages the potential agency of the public to play a critical role in rapid decarbonization.
“low-hanging fruit”
IPCC AR6 WGIII Chapter 5: demand, services and social aspects of mitigation identifies that up to 45% of mitigation can result from a demand-side socialization strategy and collective action mobilization. This gives us tremendous power of impact to mobilize people. The low hanging fruit can be identified by comprehensive, ongoing, deep, global conversations with the greatest diversity of actors with a common vision collectively searching for the social tipping points, leverage points and idling resources and scaling massively thru the Indyweb as a cosmolocal network (what's light we share, what's heavy we produce locally).
Climate scientist and realist Professor Kevin Anderson has argued for many years that demand side changes are the only solutions that can be implemented rapidly enough to peak emissions and drop emissions rapidly in the short term (next few years), buying time for reneewable energy solutions to scale globally.
By the early 1970s, Barthes’ long-standing use of index cards wasrevealed through reproduction of sample cards in Roland Barthes byRoland Barthes (see Barthes, 1977b: 75). These reproductions,Hollier (2005: 43) argues, have little to do with their content andare included primarily for reality-effect value, as evidence of anexpanding taste for historical documents
While the three index cards of Barthes that were reproduced in the 1977 edition of Roland Barthes by Roland Barthes may have been "primarily for reality-effect value as evidence of an expanding taste for historical documents" as argued by Hollier, it does indicate the value of the collection to Barthes himself as part of an autobiographical work.
I've noticed that one of the cards is very visibly about homosexuality in a time where public discussion of the term was still largely taboo. It would be interesting to have a full translation of the three cards to verify Hollier's claim, as at least this one does indicate the public consumption of the beginning of changing attitudes on previously taboo subject matter, even for a primarily English speaking audience which may not have been able to read or understand them, but would have at least been able to guess the topic.
At least some small subset of the general public might have grown up with an index-card-based note taking practice and guessed at what their value may have been though largely at that point index card note systems were generally on their way out.
Deepti Gurdasani. (2022, February 8). Exactly this 👇 We never talk about the huge benefits mitigations have had in reducing other respiratory illnesses... Which means deaths from other causes have reduced. Excess deaths are not a good indicator of COVID-19 deaths—Which we should be doing a lot more to prevent! [Tweet]. @dgurdasani1. https://twitter.com/dgurdasani1/status/1491123632349024256
The online information environment | Royal Society. (n.d.). Retrieved January 21, 2022, from https://royalsociety.org/topics-policy/projects/online-information-environment/
i think the focus was very much on energy supply and to a limited extent on things like um yeah technologies and like vehicle 01:00:07 technologies for example but um much much less in terms of getting people to particularly in developed countries to use less energy and to change diet and to travel less and fly less and all these these things and i think part of 01:00:19 that and it is also reflected in the fact that it was fairly much absent in the uk's net zero strategy is that it is seen as being politically difficult that it might be a you know it might mean that they that politicians lose votes that 01:00:33 it's just too difficult to get people to change their behavior that it's threatening that it might mean lower standards of living um in developed countries etc so i think kind of it's still it's still seen as something and that that was quite explicit i think in 01:00:45 the forward to the uk strategy um so i think in terms of how we move beyond that that's that's difficult but i think it is about reframing behavior change and demand demand management in 01:00:58 much more positive terms to say this isn't a threat there are actually opportunities there are opportunities to improve people's health and well-being to create green jobs to reskill people in new sectors and 01:01:09 and so on and it is not about you know reducing uh quality of life or well-being it's not about people losing jobs etc so this is i think there's a job here to kind of reframe it in terms of those those opportunities and those 01:01:22 co-benefits so that would be my my initial thought
Reframing loss as gain is one strategy worth exploring for behavior change. Also explore social tipping points of complex contagion.
White finds reason for optimism: the end of protest inaugurates a new era of social change.
Micah White wrote of the end: The End of Protest.
Micah White is the award-winning activist who co-created Occupy Wall Street, a global social movement, while an editor of Adbusters magazine.
Occupy Wall Street was a constructive failure but not a total failure. Occupy demonstrated the efficacy of using social memes to quickly spread a movement, shifted the political debate on the fair distribution of wealth, trained a new generation of activists who went on to be the base for movements ranging from campus fossil fuel divestment to Black Lives Matter protests. Occupy launched many local projects that will have lasting small-scale impact. Occupy buoyed many institutional activist organizations that were able to materially profit from the renewed interest in protest. All of these are signs that our movement was culturally influential. It may be comforting to believe that Occupy splintered into a thousand shards of light. However, an honest assessment reveals that Occupy Wall Street failed to live up to its revolutionary potential: we did not bring an end to the influence of money on democracy, overthrow the corporatocracy of the 1 percent or solve income inequality. If our movement did achieve successes, they were not the ones we’d intended. When victory eluded Occupy, a world of activist certainties fell apart.
I call Occupy Wall Street a constructive failure because the movement revealed underlying flaws in dominant, and still prevalent, theories of how to achieve social change through collective action. Occupy set out to “get money out of politics,” and we succeeded in catalyzing a global social movement that tested all of our hypotheses. The failure of our efforts reveals a truth that will hasten the next successful revolution: the assumptions underlying contemporary protest are false. Change won’t happen through the old models of activism. Western democracies will not be swayed by public spectacles and mast frenzy. Protests have become an accepted, and therefore ignored, by-product of politics-as-usual. Western governments are not susceptible to international pressure to heed the protests of their citizens. Occupy’s failure was constructive because it demonstrated the limitations of contemporary ideas of Protest. I capitalize p to emphasize that the limitation was not in a particular tactic but ratter in our concept of Protest, or our theory of social change, which determined the overall script. Occupy revealed that activists need to revolutionize their approach to revolution.
Failure can be liberating. Defeat detaches us from a theory of revolution that is no longer effective, reopening the possibility of true change. “For a revolutionary,” writes Régis Debray, professor of philosophy and associate of Che Guevara, “failure is a springboard. As a course of theory it is richer than victory: it accumulates experience and knowledge.”
(Pages 26-27)
social evolution
How did we get here?
Yesterday (October 26, 2021), I picked up David Graeber’s book, The Dawn of Everything: a New History of Humanity, written with David Wengrow, at Coles in Abbotsford.
It is interesting to note that David Graeber was interested in the origins, the beginnings.
Renowned for his biting and incisive writing about bureaucracy, politics and capitalism, Graeber was a leading figure in the Occupy Wall Street movement and professor of anthropology at the London School of Economics (LSE) at the time of his death.
UCL Centre for Behaviour Change. (2021, October 12). The CBC Conference 2021 programme has just been released and is packed with thought-provoking talks, international keynote speakers, symposia, and plenty of networking opportunities and social exchanges for delegates. Register now! Http://tinyurl.com/5xwa7c27 #cbcconf2021 https://t.co/9iZqPjEEY6 [Tweet]. @UCLBehaveChange. https://twitter.com/UCLBehaveChange/status/1447860878511157252
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accountability, reparations, and radical social change
The mechanisms of our compliance with the dominant system are designed into the system:
“The real economics of college have shifted so much during the last 70 years, and we have not made adjustments to all those changes. Students are in an equation that has not adapted to the circumstances.”
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Also, with disaster research having strong theoretical ties with the study of collective behavior(Wenger 1987), and with the field of collective behavior often looking at issues related to social change {e.g., riots, social movements), another link between disasters and social change has implicitly
Neal connects concerns about disaster-driven social change and the natural desire for people to respond via some collective action impulse.
Nice segue into SBTF as collection action motivated by social change
My work, rooted in both theory and practice, reveals three things that are essential to bringing individuals into the circle of change: autonomy, guidance, and a sense of social community, or working toward a larger meaningful goal.
This approach, I believe, works well for digital ethics, where we try to articulate rules that govern how we interact with each other through digital technologies. For example, when social media emerged, there was no fixed rule about when it is appropriate to tag someone in a picture and when it isn’t. So we figured out a netiquette and ethical norms as we were going along, based on experience, existing norms, insights from experts etc. There still might be areas of disagreement, but I would argue that overall we have come to an understanding of what is acceptable and what isn’t on this issue, and these norms are passed on to new users of social media.
Phillip Kitcher, in the introduction of The Ethical Project describes the project of this pragmatic naturalism as follows: “Ethics emerges as a human phenomenon, permanently unfinished. We, collectively, made it up, and have developed, refined, and distorted it, generation by generation. Ethics should be understood as a project --the ethical project-- in which we have been engaged for most of our history as a species.” This a functionalist view sees ethics as a set of guidelines that make communal living possible. A successful ethical system is one that can fulfill this function.
For a pragmatist, documenting this change and questioning what perpetuated it in order to better understand our current norm is the more interesting endeavor. From this understanding, ethical guidelines can be crafted, but the descriptive process precedes the prescriptive one.
According to pragmatics, our attitudes and norms change in response to societal changes. For example, in an episode of Mad Men a guest at a party could be seen slapping a child that wasn’t his. It was one of the many (and one of the milder) examples in which the show’s creators’ reminded their audience that in the 1960s different rules governed social interactions.
Communism
a classless and stateless society
Social Change
caused by conflict between the oweners of material productions and the producers which results in a change in the economic bases. This then leads to a transformation of the superstructure.
Class Consciousness
social classes posses an awareness - of itself, the living conditions, the social world, - and futher their ability to act in their own interests is based on this awareness. Therefore, class consciousness has to be reached before the class can have a successful revolution.
By means of various political alterations which took place over a few centuries, the landlord class came to share political power, first with the capitalist landowners, and then with the new industrialists. Eventually the control of political decision-making passed irrevocably into capitalist hands, though a residue of influence has remained withthe landlords up to today
The transformation of modes of production and social organization resulting from changing superstructures -- due to a reordering of social relations and belief sets in a society -- and technologies that change the means of production. The process begins when problems with the system become apparent to producers but remain unaddressed by owners.
As Martha Stoddard Holmes suggests, nineteenth-century thinkers were among the first to see disability as a cause of individual suffering, which has the problematic consequence of minimizing “the importance of the material circumstances that surround all disabilities” while maximizing “the importance of personal agency while minimizing the need for social change” (Fictions of Affliction 28-9).
This part of the article stands out to me for a number of reasons. First, the idea that people with physical and mental disabilities prior to the nineteenth century suffered in a difference sense compared to what they deal with now. Prior to this point, this introduction points out the stereotypes that people with disabilities had in the eighteenth century. Though this is something that is still socially dealt with now, we've taken further measures to help people who deal with specific setbacks that emphasis the overall point on maximizing "the importance of personal agency," and minimizing social change. Overall, this article interests me because it allows me to think deeper about how disabilities have always existed, though they've been handles in a variety of different ways as well as reflect it to how it's handled regarding circumstances we've learned including the role of the doctor and what they can do to help and the resources we had access to then versus now.
s, and characters from the fictional story world, in ways that powerfully resonate with fans of the series. Participants are mobilized as “Dumbledore’s Army of the real world” in campaigns such as Not In Harry’s Name which pressures Warner Brothers into using Fair Trade chocolate for its Harry Potter Chocolates.
Fair trade chocolate is a topic that i recently learned about after a long discussion with my sister. It essentially is a Standerd that certifies that the chocolate is not made from plantations that make children and work under unfair conditions and wages.Its amazing how they were able to stand up to cooperates to a issue that most people are not even aware of, Great Work