for - New media landscape - dark forest - media communities - right wing media blames it on loss of the sacred - front YouTube - situational assessment - Luigi Mangione - The Stoa - Deep Humanity - also sees loss of a living principle of the sacred as a major factor in the polycrisis - but is neither right, left or religious

comment - This comment is itself also perspectival as is any. - Deep Humanity does not consider itself right, left out even religious but also see's an absence of a living principle of the sacred as playing a major role in our current polycrisis

In Miles' visual examples of cards, he presents them in portrait (rather than landscape) orientation.

This goes against the broad grain of most standard card index filing systems of the time, but may be more in line with the earlier French use of playing cards orientation.

His portrait orientation also matches with the size ratios seen in his Card-Tray suggestion on p187. https://hypothes.is/a/llEgpIf4Ee-dVfcaIGUryQ

Gottfried Benn his poem Ikarus (1915) as inspired by the work of Brueghel)

for - Indyweb - connecting the multimeaningverse - multimeaningverse - lebenswelt - perspectival knowing - quote - Mark Knopfler - Brothers in Arms - private inner world / public outer world - self other gestalt - adjacency - Brothers in Arms - We have just one world but live in different ones - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - Deep Humanity salience landscape - John Vervaeke

quote - Mark Knopfler - Brothers in Arms - (See quote below)

• There's so many different worlds
• So many different suns
• And we have just one world
• But we live in different ones

adjacency - between - Brothers in Arms - We have just one world but live in different ones - - perspectival knowing - self other gestalt - lebenswelt - semantic fingerprint - salience mismatch - Indyweb - John Vervaeke - salience landscape - Deep Humanity - meaningverse - multimeaningverse - adjacency relationship - This verse is so beautiful in summarizing the human condition - We each have our own unique lifeworld, what Edmund Husserl called "Lebenswelt" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=lebenswelt - The self / other gestalt has its two poles, each belonging to two complimentary worlds: - The self has a private inner space only accessible to the individual organism - At the same time, the individual self phenomenologically experiences other living organisms, both of the same and different species - Different individual organisms can share a common public space, which for humans is navigated using the instrument of language - Deep Humanity defines the words - "meaningverse" - the individuals world of meaning - "multi-meaningverse" - the shared meaning of many individuals converging their respective individual meaningverses together - The song employs these verses to articulate the complimentary and sometimes contradictory-appearing worlds of the private-inner ad the public-outer - The semantic fingerprint of each word in an individual's vocabulary is unique to that individual as a function of - varying enculturation and social conditioning - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=semantic+fingerprint - and all these different perspectives - something cognitive scientist John Vervaeke calls "perspectival knowing" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=John+Vervaeke - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=perspectival+knowing - can lead to what we call in Indyweb / Deep Humanity terminology "salience mismatch" (ie. misunderstanding) - derived from John Vervaeke's popularization of the term "salience landscape" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=salience+landscape - War, hatred, crime and violence are all extreme forms of othering which emerge when we fail to understand the nature of the self/other and individual/collective gestalt

https://web.archive.org/web/20231108195303/https://axbom.com/aipower/

Per Axbom does a nice overview of actors and stakeholders to take into account when thinking about AI's impact and ethics. Some of these are mentioned in the [[EU AI Regulation]] but not all actors mentioned there are mentioned here I think: EU act not only defines users (of the application) but also users of the output of an application separately. This to ensure that outputs from un-checked or illegal applications outside the EU market are admissable to the EU market.

• Title
  • The landscape of biomedical research
• Authors
  • Rita González-Márquez,
  • Luca Schmidt,
  • Benjamin M. Schmidt,
  • Philipp Berens
  • Dmitry Kobak
• Date
  • April 11, 2023
• Source
  • https://www.biorxiv.org/content/10.1101/2023.04.10.536208v1.full
• Abstract
  • The number of publications in biomedicine and life sciences
  • has rapidly grown over the last decades,
  • with over 1.5 million papers now published every year.
  • This makes it difficult to
    • keep track of new scientific works and
    • to have an overview of the evolution of the field as a whole.
  • Here we
    • present a 2D atlas of the entire corpus of biomedical literature, and
    • argue that it provides
      • a unique and
      • useful overview
    • of the life sciences research.
  • We base our atlas on the abstract texts of
  • 21 million English articles from the PubMed database.
  • To embed the abstracts into 2D, we use
    • a large language model PubMedBERT, combined with
    • t-SNE tailored to handle samples of our size.
  • We use our atlas to study
    • the emergence of the Covid-19 literature,
    • the evolution of the neuroscience discipline,
    • the uptake of machine learning, and
    • the distribution of gender imbalance in academic authorship.
  • Furthermore, we present an interactive web version of our atlas that
    • allows easy exploration and
    • will enable further insights and facilitate future research.

• comment
  • A Deep Humanity analog to the word "structure" is the word "pattern"
  • Hence we have the equivalency:
    • platonic form = structure = pattern
  • and the author's prior statement that
    • These mental and subsequently materialized ideas then
    • have the potential to
      • influence the physical world and to
        • feedback into the mental world to produce additional structure and
        • physical material
  • is equivalent to Indyweb / Deep Humanity statement that
    • individual and collective learning are deeply entangled
    • cumulative cultural evolution is mediated through this entanglement
    • that is best represented by the idea of dependent origination
    • individuals articulate ideas and externally present them to other consciousnesses
    • a multi-meaningverse exists whenever social learning occurs and
      • multiple perspectives, multiple meaningverses converge
    • each individual perspective surfaces their own adjacencies of ideas drawn from their own salience landscape
      • which in turn emerge from their own respective unique lebenswelt
  • We might also say that to the degree that internal patterns of the symbolosphere correlate with external patterns of the physiosphere, then
  • that is the degree to which the universal pattern manifests in both nature nature and in human nature
  • since humans (human nature) are an expression of nature (nature nature), we should not expect otherwise

COVID-19 vaccine tracker and landscape. (2022, April 22). https://www.who.int/publications/m/item/draft-landscape-of-covid-19-candidate-vaccines

From a Stop Reset Go Deep Humanity perspective, social interactions with greater diversity allows multi-meaningverses to interact and the salience landscape from each conversant can interact. Since each life is unique, the diversity of perspectival knowing allows strengths to overlap weaknesses and different perspectives can yield novelty. The diversity of ideas encounter each other like diversity in a gene pool, evolving more offsprings which may randomly have greater fitness to the environment.

Johari's window is a direct consequence of this diversity of perspectives, this converged multi-meaningverse of the Lebenswelt..

Another way to articulate this is to say that there is an enormous range of salience landscapes.

Compare this description to the first chapter of the novel. Is this the same world? Made different by rose-colored glasses of love? Or is this really the divide between the city and the outskirts?

this paper identifies / lists 5 reasons to follow the money in health care. These reasons are applicable to social services or other areas of philanthropy as well.

Proposing a PSA-affiliated paid translation service with a first focus on Africa. (2020, October 14). https://corelab.blog/psatranslation/

Many people seem to think that a universal conception of morality requires that we find moral principles that admit no exceptions. If, for instance, it is indeed wrong to lie, it must always be wrong to lie—and if one can find a single exception, any notion of moral truth must be abandoned. However, the existence of moral truth—that is, the connection between how we think and behave and our well-being—does not require defining morality in terms of unvarying moral precepts. Morality could be a lot like chess: some principles generally apply, but they might admit to essential exceptions. If you want to play good chess, a principle like “Do not lose your Queen” is almost always worth following. Nevertheless, it admits exceptions: sometimes sacrificing your Queen is a brilliant thing to do; occasionally, it is the only thing you can do. However, it remains a fact that from any position in a game of chess, there will be a range of objectively right moves and objectively bad ones. Suppose there are objective truths to be known about human well-being—if kindness, for instance. It is generally more conducive to happiness than cruelty is—then science should one day be able to make exact claims about which of our behaviors and uses of attention are morally right, which are neutral, and worth abandoning (Harris 2010).

Harris, Sam. The Moral of Landscape. New York: Free Press, 2010.

Contextualize

The Chinese view of nature and its aesthetics have been influenced by a culture of distinctive spiritual and philosophical currents such as Daoism, Buddhism, and Confucianism. The traditional Chinese landscape and the conceptions of the garden are a compilation of successive dynasties, social models, architecture, and techniques with also an understanding of the beauty of nature and the ability to symbolize it.

The triad of human beings, earth, and heaven is part of nature. A continuous cosmos of universal, dynamic, self-creative, spontaneous, and unpredictable order, The Dao. The basic and most pure expression of a patterned and harmonious act of nature.

In The Six Dynasties period, the motivations of garden creation were drawn by a spirit of evocation, the search, and capture of “essence” and “spirit resonance” of nature. Where the function of gardens pursues an aesthetic of contemplation and enjoyment, where people gather together in a representational scenario of nature.

Zhou (1999) talks about the Chinese thinking of "nature and principle of man and things" and how the conception of a unitary cosmos and the understanding of selves and parts acting by patterns is the strongest driving force that shaped the Chinese tradition in terms of ethics, politics, religion but also architecture and landscape form. What shaped the Chinese landscape was the integration of the object's understanding in terms of opposition, integration, harmony, and relationships.

Zhou, Weiquan (1999). Chinese classical landscape history. Beijing. Qing-Hua University Publishing.

Postdocs in crisis: Science cannot risk losing the next generation. (2020). Nature, 585(7824), 160–160. https://doi.org/10.1038/d41586-020-02541-9

r/BehSciResearch—Inertia in academic priorities. (n.d.). Reddit. Retrieved June 16, 2020, from https://www.reddit.com/r/BehSciResearch/comments/h9cilq/inertia_in_academic_priorities/

Preprint Servers Have Changed Research Culture in Many Fields. Will a New One for Education Catch On? - EdSurge News. (2020, August 20). EdSurge. https://www.edsurge.com/news/2020-08-20-preprint-servers-have-changed-research-culture-in-many-fields-will-a-new-one-for-education-catch-on

Open Scholarship Knowledge Base. (n.d.). OER Commons. Retrieved August 19, 2020, from https://www.oercommons.org/hubs/OSKB

Bosancianu, C. M., Dionne, K. Y., Hilbig, H., Humphreys, M., Kc, S., Lieber, N., & Scacco, A. (2020). Political and Social Correlates of Covid-19 Mortality [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/ub3zd

Perrott, D. (2020, May 22). Exploring the Valley’s of the Applied Behavioural Science Landscape. Medium. https://medium.com/@DavePerrott/exploring-the-valleys-of-the-applied-behavioural-science-landscape-a8b8ed53e58a

A nivel macro, dentro de la mlp el landscape es el factor exógeno, de mayor rigidez, e incluye arrangements de tipo material [diseño urbano, tendido eléctrico, mapa de caminos] y no tanto [cambios culturales]