The information is organized in map form (the spatial mode),

volume of sound

These more emotional deductions serve as a bridge to speculation about meaning.

Having addressed an object intellectually, and experienced it actually or empathetically with our senses, one turns, generally not without a cer-tain pleasure and relief, to matters more subjective. How does the object make one feel?

we do not analyze objects; we analyze our descriptions of objects

You may very rea-sonably be interested in learning what previous historians have made of your object or others like it,

Matenal culture begins with a world of objects bur takes place in a world of words. While we work 14With" material objects, i.e. refer "to" rhem, the medium in which we work as cultural historians is language.

KERESZTELŐRE

health, including environmental

Brain cells bombarded by stress signals have little recovery time and eventually start to shrink and cut connections to other brain cells.  The network that coordinates our thoughts, emotions and reactions thus starts to rearrange.  Over time, entire regions of the brain can grow or shrink.  That may explain why studies have linked higher levels of stress hormones with lower memory, focus and problem-solving skills.

Studies have also illustrated the strong link between insomnia and chronic stress.8 According to APA's Stress in America survey, more than 40 percent of all adults say they lie awake at night because of stress. Experts recommend going to bed at a regular time each night, striving for at least seven to eight hours of sleep and eliminating distractions such as television and computers from the bedroom.

Over the years, researchers have learned not only how and why these reactions occur, but have also gained insight into the long-term effects chronic stress has on physical and psychological health. Over time, repeated activation of the stress response takes a toll on the body. Research suggests that chronic stress contributes to high blood pressure, promotes the formation of artery-clogging deposits, and causes brain changes that may contribute to anxiety, depression, and addiction. More preliminary research suggests that chronic stress may also contribute to obesity, both through direct mechanisms (causing people to eat more) or indirectly (decreasing sleep and exercise).

great libraries come from great librarians.

A bad library will use the building as an excuse. The case will be made that the public/students/professionals will flock to the library with better parking or a bigger set of book stacks. And that is true. For weeks after a new building opens it will be filled with the curious. However, it is ultimately the services, professionals, and co-ownership that will bring people back. You build a new library when the old one is too small to accommodate the community, not when it is too small to accommodate the stuff.

Let me be very clear. What makes a library bad is not its collections. Bad libraries can have huge collections or small ones. Great libraries can also have large or small (or no) collections.

“Pizza, pizza, pizza, book!”

You need to spread the word that your library is alive and well and is more than what folks expect.

There is a saying that you shouldn’t muster the troops without giving them marching orders.

As a community member you must, in the words of Saint Paul, “test everything; retain what is good.”

We cannot be unbiased, but we can be intellectually honest.

So what is a librarian if not a degree, if not a mission statement in isolation, and if not a set of functions? I would argue that a librarian is the intersection of three things: the mission, the means of facilitation, and the values librarians bring to a community. We’ve already covered the first two (approach to mission and facilitation), but what about values?

This is exactly the mission of libraries. Teaming with allied missions in journalism and publishing and teaching and health care expands the impact of libraries and the other fields.

And what is the response to these so-called threats? Did librarians build a new Google, or their own eBook platform? No, instead they have adopted Google and Amazon because it turns out these tools work. Never mind that Google is the largest advertising agency in the world, and Amazon is now able to mine your reading history. If librarians and the communities that support them define the world through functional eyes of threats and competition, librarians do not engage new players as partners, nor do they effectively work to instill their values within their services. Too many librarians see what works, and use that tool nearly ignorant of the cost to themselves and those they serve.

More and more, information professions are wrestling with an ever more connected society where information is readily available. More professions are coming to understand the importance of social interactions and the complexities of community. Because of that, many professions have found themselves in increasingly close and sometimes disconcerting proximity to other professions.

A community should be a better place because it contains a library. Better means change—from how it is to something better. The library and librarians should add value to the community. If you add something like value, you change something. So bottom line, a librarian should help guide a community through a continuous change process. Feel free to revisit the whole jackbooted librarians discussion in the “Improve Society” chapter—we know that this change is not solely a matter of the librarian enacting a vision of change. It is also the librarian working with the community, facilitating the change.

Being able to unlock walled gardens and a myriad of sources and then weave information into a comprehensive and comprehendible whole is one of the most valuable skills in a knowledge economy. That said, part of that work is to make the result easy to understand and use, not to make the community members into little librarians. You should expect your librarian to speak your language, and the librarian should expect you to respect that doing so is valuable work.

Now, it would be easy to read that and think it just applies to public libraries. However, as a member of academia I can tell you there are plenty of cultural divides in higher education. Talking to faculty, then students, then administration can be like using three different languages. Likewise, school librarians have to understand not only the differences between teachers and students, but math teachers, and music teachers, and English teachers.

I have mentioned ideas like the prejudice library where libraries circulate more than just books and DVDs. There are public libraries that circulate fishing poles near rivers and libraries that circulate puppets. At the Fab Lab in Fayetteville they will be circulating cameras and book-making materials. In Brooklyn they have an on-demand printing press that will print out bound books written by the community. In Africa they are circulating ceremonial masks; at Onondaga Community College you can check out models of body parts and vivisected cats for anatomy classes. My point here is that you should expect librarians to build living collections that the community needs and guarantee the availability of these resources for the whole community.

It is not the books that make these containers into libraries, however; it is the dedication to the community good and learning.

Too often, degreed librarians (and the faculty who teach them) get stuck in the reductionist paradigm. Too often, degreed librarians use this reductionist approach to dismiss or ignore innovation and good ideas that come from outside of their specialization. You should expect more.

The same way it has impacted your doctor.

called reductionism.

There are hundreds of librarians employed at publishers and database providers whose products are used throughout academia.

they tend to shield communities from the workings of the library

The key to being a successful librarian by hire is a dedication to and support for continuous learning and training.

This is not restricted to just rural public libraries either. The Librarians of Congress have included historians, scholars, authors, and even a journalist. In fact, for centuries the heads of the libraries in colleges and universities were professors and humanities scholars.

There are three basic ways to become a librarian: you are hired as one, you are educated as one, or you grow into being one. The first is the easiest and often least effective way. The second is the norm often mandated by law and probably the most effective way. The last is rare but can be incredibly powerful. Let us take these in turn and talk about the potential positives and pitfalls of each, plus a little of what we can expect from each as well.

The fact is that libraries can’t do anything—they are buildings or rooms.

The second effect has been on the librarians. Now the librarians can leave the building and facilitate knowledge

Libraries as Place

What do you love? What are you passionate about? Are you willing to teach/share it with the community?

However, the true collection of any library is not these tools, but the community itself.

McDonald’s has realized that reflecting local culture

Public Library Incubators

In 2001 Ellen Roche, a 24-year-old lab technician, entered into a clinical trial at Johns Hopkins University’s Asthma and Allergy Center. The trial was investigating how the lungs responded to chemical irritants. Researchers had Roche inhale hexamethonium. Roche was the third volunteer to do so in the study. The first volunteer had developed a slight cough that lasted a week. The second volunteer had shown no adverse reactions. Roche developed a slight cough that got worse and worse. Five days after inhaling the chemical, Roche was admitted to intensive care. Less than a month later, she was dead.

Reorganizing the Research Library

Let me give you some examples.

iPhone

community platform for knowledge creation

This drive for standards, efficiencies, and mass production has had a profound effect on libraries and how they are perceived.

Melvil Dewey. If you haven’t heard the name, then you probably have heard of the Dewey Decimal system, the scheme for organizing books Dewey developed at the end of the 19th century. The system was based on Dewey’s conviction that standardization and uniformity in libraries would help them grow and prosper.

The same (equal) versus fair (equitable)

There is another necessary attribute of a community: they must share limited resources.

Is My Library that Grand?

Charles Duhigg is an investigative reporter for the New York Times and wrote a book, The Power of Habit: Why We Do What We Do in Life and Business.

Grand Challenges

Walled Gardens

So what does this have to do with libraries and the conversation about improving society? There is a growing demand for eBooks from library members, and publishers are getting increasingly worried about how they can make money off of their titles. Imagine if you could go register your eBook reader with your local library and seamlessly download any title you wanted free of charge. Why would you ever buy another book? Instead of selling a bunch of copies of the books, publishers would sell one to your library and be done. So publishers are seeking to introduce “friction” into this process. That is, they want to make it easier to license it directly from the publisher than to get it from the library. And most publishers are refusing to license eBooks to libraries at all.

You also must expect a library to do more than simply take a dream and make it happen. Great libraries help shape the vision itself. Notice I use the word “conversation” throughout this book. It is done intentionally, and when talking about how communities seek to improve themselves and the larger society. It is important to know why I use “conversation.”

However, we must never forget that our communities have aspirations and dreams. Though the diversity of our communities can make it difficult to agree on a single vision, we know it is possible. The library can bring our neighbors and colleagues and students and members together in a civil, safe, and inspiring space to dream.

Throughout this book, I talk about expecting more out of the library, but for a moment I need to talk about how libraries and librarians need to expect more out of you. Seeing every community member as a consumer is expecting far too little of you. You are not a consumer or even a customer of a library. Most libraries will use the term “patron” when referring to the community. This is slightly better, but I would rather libraries be energized by their communities, not patronized. I prefer the word member.

Now here’s one to twist your mind a bit: in some communities and for some questions the Stormfront MLK website is high-quality information. That community is not just the racist sect, but in your community as well. High-quality? Imagine a reporter looking for examples of how hate groups use the web for recruiting. Stormfront is one of the best resources for that reporter. However, it is not the best site to send to an eighth grader looking for after school activities. In discussions of quality, context matters.

Because you need bad information to produce good knowledge.

“Schoolchildren; factory and shop girls; men who tended bar, drove carriages, and worked on farms and boats; and finally, fallen women, and, in general, the denizens of the midnight world, night-owls, prowlers, and those who live upon sin and its wages.”

Let me be clear: talking about libraries improving society does not include jackbooted librarians marching down the street forcing citizens to properly cite works and read only approved books. I say this because there are those in the library community who think that when one’s mission includes “improving society,” it implies a fixed and somewhat authoritarian vision of improvement.

why is this a library and not a school?

Build on Your Motivation to Learn

Intellectual Safety

Transform U

providing training

Training

The classic view of providing access is providing access to collections. This has been updated a bit to talk about access to information, but even information is often functionally defined as collections of texts, pictures, and materials either digital or print. There is a big problem with this view of access—it’s one way only. In essence, too many libraries have defined access as providing access to their stuff. You must expect more from your library. You need to expect it to provide a platform where you can access the ideas of others, as well as a platform for you to provide others access to your own ideas.

Facilitation

One Pennsylvania study found:

Buffy Hamilton, the librarian at the “Unquiet Library” in Creekview High School in Canton, Georgia (outside of Atlanta), knows this.

This dynamic view of knowledge and learning is changing how we teach children in schools. Gone are the days when the “sage on the stage” model of learning was seen as the best form of curriculum delivery. Now, students co-create knowledge, get hands-on experience, and work on projects. We also see this in industry and military training. Hour-long PowerPoint sessions are being replaced with simulations and games. Cognitive and learning sciences are showing us that people are not empty buckets waiting for some skilled orator to fill them with knowledge. Rather, learners are active, constantly relating new ideas and facts to what they already know. The sage on the stage has been replaced by the guide on the side. Our libraries must go through this transition as well.

Knowledge is ultimately the way in which we see the world, and knowledge determines how we act.

Knowledge

Rather than jump into that answer, I would like to broaden the question even further. After all, I just spent a chapter saying that libraries are not about books—so are they about Fab Labs? If we should no longer limit our definition of the library to collections and materials, how do we define a library? If I should expect more than book warehouses from my library, what should I expect? What does a library do?

It was an unusually warm winter in Syracuse. Still, it was quite cold as I made my way with my two boys, Riley (then age 11) and Andrew (then age 8), to the Fayetteville Free Library. Fayetteville is an affluent suburb of Syracuse, and the Free Library is an award-winning library located in the former Stickley Furniture factory. The boys and I were on our way to meet with Lauren Britton, a librarian at Fayetteville. She was going to show us how 3D printing worked.

Mission to Nowhere?

Take a look at the mission again: improving society through facilitating knowledge creation. What ever happened to promoting a love of reading and/or books? Does expecting more from libraries mean abandoning reading and literature, fiction and poetry? The reason reading isn’t in this larger mission is that not all libraries are centrally focused on reading. School libraries and public libraries see the promotion and expansion of reading skills as one of their core goals; corporate and academic libraries assume the people they serve already have these skills. What’s more, while reading is a crucial skill to creating knowledge, it is not the exclusive route to “enlightenment.” Some learn through reading, some through video, others through doing, and the vast majority through combining these. We should expect our libraries to support all of these modalities of learning.

Bad libraries only build collections. Good libraries build services (and a collection is only one of many). Great libraries build communities.

My point is that if you think of a library as a bunch of books in a building (or worse, if your librarian thinks of it that way), you need to expect more—a whole lot more.

In fact, the Library of Alexandria was much more akin to the universities of today.

Libraries, good ones and bad ones, have existed for millennia. Over that time, they have been storehouses of materials, certainly, but also places of scholarship, record keepers for nation states, and early economic development incubators. In fact, the idea that a library is a building filled to the rafters with books and documents is only about an 80-year-old view.

It seems folks weren’t looking to read the books that they had donated and were willing to drive to the three other public libraries within a five-mile radius.

They also found that residents took this as an opportunity to recycle items like Hustler magazine. The librarians weren’t that interested in sorting through these shoulder to shoulder with Boy Scouts.

Every table was a place for more shelves and more books. That, they said, was the purpose of the library—holding books and materials, not meeting spaces and coffee.

While the librarians were expecting some resistance to the off-site plan, the level of pushback took them by surprise.

off-site storage

The Syracuse University Library was full. There was no room left on the shelves.

Symbol of Community Aspirations

Democracy and Education

Cradle of Democracy

Third Space

Steward of Cultural Heritage

Safety Net

Center of Learning

A small library in rural Eureka, Illinois

University of Toronto’s Martin Prosperity Institute

Economic Stimulus

The second concept that can get lost in the discussion of libraries as purchasing agents is the notion of the common good. That is, if a community (a school, a city, a college) pools its money to acquire things, those things should benefit the community as a whole. That may seem obvious, but libraries and communities can miss this point. Let’s take a service called Freegal.

Let’s start with items needing organization.

Collective Buying Agent

Collective Buying Agent Economic Stimulus Center of Learning Safety Net Steward of Cultural Heritage Third Space Cradle of Democracy Symbol of Community Aspirations

There are plenty of voices that question the need for any library.

Cushing Academy is an elite prep school about 70 miles west of Boston. On its lush wooded campus, 445 students from 28 states and 28 countries work through high school. It is also, if you believe the Boston Globe, the end of libraries as we know them.

Here is the key to a successful library: you. In a city or a Fortune 500 company, the library must shape itself around you and the goals of your community. If your community strives for greatness, the library should be great. If you are concerned about the future, or the economy, or the state of democratic discourse in this country, your library should be concerned as well. If you make these expectations known, if you arm yourself with what is possible and not what is, then the library and librarians can meet those expectations and goals. Of course, this is a two-way street. Great libraries expect a lot of their communities as well. Yes, great libraries require financial support, but even more than that they require open communication about your needs, your challenges, and your dreams.

In this book, you are going to read about a public library that has created a Fab Lab—a space where the community can work with 3D printers and make new inventions. You are going to read about a school library where the librarian is too busy helping teachers raise their performance to shelve books. You are going to read about librarians creating new companies in rural Illinois and transforming lives in Dallas. These are brilliant libraries and librarians, but if you see them as exceptional—as above and beyond the norm—you expect too little of your library.

This book is written not for those librarians but for the people who either support or oversee libraries. This includes college provosts, students, parents, board members, volunteers, and, well, just about everyone who has ever gone to school or pays local taxes. You need to know what libraries are capable of, and you need to raise the bar on your expectations.

Perhaps the biggest “why” question you can ask, and the one at the center of this book, is why do so many people see librarianship as antiquated, conservative, and less-than-inspiring? Why is it that while folks love the idea of libraries and librarians, they are quick to limit them to books or children, or simply think of them as historical holdovers? The answer is not that these people are wrong, but that they need to expect more. Too many libraries are about books. Too many librarians are reliving history and are stuck in a sort of professional conservatism that favors what they do over why they do it. Too many librarians see their collections, not the community, as their jobs. Too many libraries are seeking to survive instead of innovate, and promote the love of reading over the empowerment of the populations they serve. I am not claiming that these librarians are the majority, but they are too numerous and their communities (you) expect too little of them.

The field of librarianship represents an annual investment of nearly $26 billion in North America and well over $40 billion worldwide. In an age when traditional institutions are declining, library usage has grown steadily over the past twenty years. Did you know “one out of every six people in the world is a registered library user” and “Five times more people visit U.S. public libraries each year than attend U.S. professional and college football, basketball, baseball and hockey games combined.” By understanding librarians and libraries we can understand how to build credibility and trust in a community overwhelmed with change and choices. We can discover how to create an environment to disagree and maintain a civil discourse. Ultimately, by understanding librarianship, we can even understand something as grand as the role of a citizen in society.

Today’s librarians are using the lessons learned over that nearly 6,000-year history to forge a new librarianship based not on books and artifacts but on knowledge and community. They are taking advantage of the technological leaps of today to empower our communities to improve. The librarians of today are radical positive change agents in our classrooms, boardrooms, and legislative chambers. They built the web before we called it the web. They were crowdsourcing knowledge and searching through mountains of information before Google, before Facebook, and even before indoor plumbing. Today’s new librarians are not threatened or made obsolete by the net. They are pushing the net forward and shaping the world around you—often without your notice.

When we try to discover why, we find that there is power in libraries and steel in librarians. It goes deeper than tradition, buildings, and books. The reason for the protests and protectiveness over libraries is not found in collections of materials or columns and architecture. To find the answer to this riddle, one must look past the buildings and the books to the professionals who, throughout history, have served humanity’s highest calling—to learn

In Ferguson, Missouri, amidst racially charged protests and riots, the teachers and parents turned to public libraries to create ad hoc schools teaching and feeding the children of the city. In the wake of natural disasters the librarians of Calgary and New York City opened their libraries to provide the devastated residents of their cities with a safe place to recover and power to contact loved ones. Librarians in Ferguson, Calgary, New York, Baltimore, Iraq, Paris, and beyond chose to support their residents even when their own homes were destroyed, and their lives upended.

Why are stories like this, while maybe not quite so dramatic, repeated across the U.K. and the United States? As cities faced with a devastating financial crisis sought to close library branches, citizens rallied. Protestors disrupted town halls and city council meetings. Citizens picketed, and in Philadelphia, the City Council went so far as to sue the Mayor over the closing of libraries.

The Arab Spring had come to Egypt. In early 2011, on the heels of a successful revolution in Tunisia, Egyptians took to the streets to demand reforms from a government regime that had been in power for nearly 30 years. While much of the media fixated on protestors who occupied Tahrir Square in the Egyptian capital of Cairo, many protests started in the port city of Alexandria. In Alexandria, as in Cairo, people from across generations and the socio-economic scale rioted to demand liberty, justice, and social equity. In an attempt to restore the constitution, what was seen primarily as a peaceful uprising lead to the deaths of at least 846 people, and an additional 6,000 injured across Egypt. On January 28 at 6 pm, after the prisons had opened, releasing murderers and rapists onto the street, all security withdrew from the streets of Alexandria. Roving gangs of looters took to the streets to take advantage of the chaos.

Many Latinos argue that the country’s race categories — indeed, the government’s very conception of identity — do not fit them.

One currentproject in Dr Schulz’s lab is to characterise a selection of interesting loci in detailusingisoform specific primers and qRT-PCR.

not significant (<0.0274)

Presumed that themechanism of poly(A) site selection/alternative polyadenylation may operate genome-wide in a tissue-specificmanner,and thus, contribute to the complexity of the mammalian transcriptome,

AAA indicates poly(A) site

random hexamers

Based on the RNA-seq data

moretranscripts terminate across

conversion rate was calculated as72.55%

used for measurements ofheart

Adck2 encodes for a kinase

qRT-PCR

1) Tissue with high CGI activity and more transcripts terminating upstream than across and 2) Tissue with lowCGI activity and more transcripts terminating across than upstream, as described in the chapter ‘Loci selection’.

BiQAnalyzer compares the sequences in all aligned Cs and highlightsthe sequence as critical if they are identical in all aligned Cs. All these sequences were excluded in theanalysis.

Bonferroni correctionwas conducteddue to multiple comparisonsignificant valuelimitwas set to<0.025.

Protocol

There is only fluorescence if the dye bindsto the PCR product.

The point where the fluorescence becomes measurable is calledthreshold cycleor quantification cycle.

hybrid cross Mus m. musculus(B6) and Mus m. castaneus(Cast) -BxC or hybrid cross Mus m. castaneus(Cast)and Mus m. musculus(B6)–CxB

nucleosomes

non-histonic

Orphans make sense

The fact that we joke about it documents an acceptance of a culture of abuse online. It helps normalize online harassment campaigns and treat the empowerment of abusers as inevitable, rather than solvable.

[] αἰτησάμενος

These are the problems we’re working on, the ones I’m really excited to start open sourcing and sharing.

Scott owns the blog, Amy’s a sharecropper on it.

Carolina Nalon

Promote a biocentric instead of and anthropocentric paradigms.

Ecocide

subjunctive (I and II)

Tense (

with ditransitive verbs inX Theory. InX Theory, it is assumed that a headis combined with all its complements at once

No culture in history has been more distracted. If you are wondering why there are no more C.S. Lewis’ in the world, no more stories as good as Tolkien’s, no cathedrals as great as the gothic’s, no music as moving as Pachelbel’s, it may be because the writers of these books, the tellers of these stories, the architects of these buildings and the composers of these symphonies are sitting on their couches watching television. I wonder what’s on tonight.

J. A. Masseyet al., Self-assembly of organometallic block copolymers: The role of crystallinity of the core-forming polyferrocene block in the micellar morphologies formed by poly(ferrocenylsilane- b -dimethylsiloxane) in n -alkane solvents. J. Am. Chem. Soc. 122, 11577 (2000). Y. Ni, R. Rulkens, I. Manners, Transition metal-based polymers with controlled architectures: Well-defined poly(ferrocenylsilane) homopolymers and multiblock copolymers via the living anionic ring-opening polymerization of silicon-bridged [1]ferrocenophanes. J. Am. Chem. Soc. 118, 4102 (1996). S. F. Mohd Yusoff, J. B. Gilroy, G. Cambridge, M. A. Winnik, I. Manners, End-to-end coupling and network formation behavior of cylindrical block copolymer micelles with a crystalline polyferrocenylsilane core. J. Am. Chem. Soc. 133, 11220 (2011).

Figure 1

und Etherpad-Sessions stellte

Create an account using the sidebar on the right of the screen.

↑ Blood pressure (upregulates α1-receptors on arterioles

Coarse, blood-clotted cloth stuck to him like a shroud.

L'inversion proposée de la canalisation 9B représente une étape déterminante pour assurer l'avenir des industries du raffinage et de la pétrochimie du Québec

creating the future in schools that can deal with the demands of today

What means does civilization employ in order to inhibit theaggressiveness which opposes it, to make it harmless, to get rid of it, perhaps?

the bees, the ants, the termites - strove for thousands of years before they arrived at theState institutions, the distribution of functions and the restrictions on the individual, for which we admirethem to-day

satisfaction of the instinct is accompanied by an extraordinarily high degree ofnarcissistic enjoyment, owing to its presenting the ego with a fulfilment of the latter’s old wishes foromnipotence.

instinct is diverted towards the externalworld and comes to light as an instinct of aggressiveness and destructiveness. In this way the instinct itselfcould be pressed into the service of Eros, in that the organism was destroying some other thing, whetheranimate or inanimate, instead of destroying its own self

preservation of the species

Schiller,that ‘hunger and love are what moves the world’

self-evident

In the "computing with language" sections we will take on some linguistically motivated programming tasks without necessarily explaining how they work. In the "closer look at Python" sections we will systematically review key programming concepts.

BACKWORLDSMEN

Aber der Erwachte, der Wissende sagt: Leib bin ich ganz und gar, und Nichts ausserdem; und Seele ist nur ein Wort für ein Etwas am Leibe. Der Leib ist eine grosse Vernunft, eine Vielheit mit Einem Sinne, ein Krieg und ein Frieden, eine Heerde und ein Hirt. Werkzeug deines Leibes ist auch deine kleine Vernunft, mein Bruder, die du „Geist“ nennst, ein kleines Werk- und Spielzeug deiner grossen Vernunft.

Ein Zauber wohnt selbst in seinem Lehrstuhle. Und nicht vergebens sassen die Jünglinge vor dem Prediger der Tugend. Seine Weisheit heisst: wachen, um gut zu schlafen. Und wahrlich, hätte das Leben keinen Sinn und müsste ich Unsinn wählen, so wäre auch mir diess der wählenswürdigste Unsinn.

dumm stehe ich da wie dieser Lehrstuhl.

Wiederkäuend frage ich mich, geduldsam gleich einer Kuh

„Aller Werth ward schon geschaffen, und aller geschaffene Werth — das bin ich. Wahrlich, es soll kein „Ich will“ mehr geben!“ Also spricht der Drache. Meine Brüder, wozu bedarf es des Löwen im Geiste? Was genügt nicht das lastbare Thier, das entsagt und ehrfürchtig ist? Neue Werthe schaffen — das vermag auch der Löwe noch nicht: aber Freiheit sich schaffen zu neuem Schaffen — das vermag die Macht des Löwen. Freiheit sich schaffen und ein heiliges Nein auch vor der Pflicht: dazu, meine Brüder, bedarf es des Löwen. Recht sich nehmen zu neuen Werthen — das ist das furchtbarste Nehmen für einen tragsamen und ehrfürchtigen Geist. Wahrlich, ein Rauben ist es ihm und eines raubenden Thieres Sache. Als sein Heiligstes liebte er einst das „Du-sollst“: nun muss er Wahn und Willkür auch noch im Heiligsten finden, dass er sich Freiheit raube von seiner Liebe: des Löwen bedarf es zu diesem Raube.

Seinen letzten Herrn sucht er sich hier: feind will er ihm werden und seinem letzten Gotte, um Sieg will er mit dem grossen Drachen ringen. Welches ist der grosse Drache, den der Geist nicht mehr Herr und Gott heissen mag? „Du-sollst“ heisst der grosse Drache. Aber der Geist des Löwen sagt „ich will“.