for - YouTube -David Hinton - Zen and extinction

for - definition - suffer intelligently - Joko - Zen - Barry Magid - definition - desire intelligently - Joko - Zen - Barry Magid

comment - see the paragraph prior to this one for background

for - Zen - meaning of the Mumonkan koan collection - the Gateless Gate - anyone can enter the Way anywhere - even here and now - Barry Magid - adjacency - Mumonkan - Deep Humanity - generalized Gateless Gate for all cultures ensnared by the - polycrisis - spiral dynamics

adjacency - between - Zen Mumonkan Koan collection - generalized Gateless Gate - Deep Humanity - Spiral Dynamics - polycrisis - adjacency relationship - Spiral dynamics - revisiting Mumonkan koans many decades later, I can see how my aspirations with Deep Humanity has been connected to the Gateless Gate - I've always conceived of open source praxis of Deep Humanity as a kind of Gateless Gate, - In this way, it has its roots in it - Mumonkan had to evolve for the context of the polycrisis, which touches EVERY culture so - the culture of one particular esoteric spiritual path would be frowned upon by many other established traditions - In this case, having a generalized Gateless Gate is necessary to address the polycrisis so that everyone is included - Deep Humanity is best seen as the Gateless Gate for any human INTERbeCOMing, anywhere and anyone can enter the way that defines our species

for - history - Zen - in the United States - Shaku - D.T. Suzuki - Nyogen Senzaki - from Barry Magid

insight - Zen in United States - Shaku was the first Zen teacher to visit the United States - He was D.T. Suzuki's teacher

for - desire intelligently - without greed - without trying to control - in the real world - not in a cave - Zen - Barry Magid

for - quote - value in modernity - emptiness - nothing holy - nothing of value - nothing to accomplish Barry Magid - adjacency - value in modernity - emptiness - nothing value - nothing of value - Zen - Buddhism - the sacred - Barry Magid

quote - value in modernity - emptiness - nothing holy - nothing of value - nothing to accomplish Barry Magid - What is the ultimate meaning of Buddhism? - We need to ask that if we’re going to practice it in our lives. - Bodhidharma is vast emptiness, nothing holy. - The way we usually express a version of that is through the idea of - no gain, - that there is nothing to fix, - nothing to accomplish. - I particularly try to express that in a psychological sense in which we don’t have to - improve ourselves or - fix ourselves or - remove any underlying defect or - fill in any kind of deficit.

adjacency - between - value in modernity - emptiness - nothing value - nothing of value - Zen - Buddhism - the sacred - Barry Magid - adjacency relationship - In last night's multi-meaningverse convergence of the Fairschare Commons group, now morphed into the Fellowship of the Sacred Commons (FSC), we spoke of VALUE - It was something Paul brought up - Here in this quotation, we can see that if everything is sacred, then we cannot value one thing over another - If everything is holy, then nothing is holy (holier) than some other holy thing - We can be incomplete, yet complete at the same time, because we are each and every one of us, a unique expression of the sacred (mother)

for - Zen koans - interpreting - contradiction between characters in Zen koans often represent two aspects of our same self - Barry Magid

https://en.wikipedia.org/wiki/Satori

Interesting thread about Elon Musk & Naval Ravikant. Need to read more in-depth later

• for: Deep Humanity, epoche, BEing journey, Douglas Harding, Zen, emptiness, awakening, the Headless Way

• summary

• adjacency between
  • Kensho
  • Zen
  • Douglas Harding's Headless Way

• adjacency statement

  • this paper explores the parallels between Zen b experienced of Kensho and Douglas Harding's Headless Way

• question

  • can this technique be adapted for Deep Humanity BEing journeys and mass awakening /epoche?

• for: emptiness, ecology and emptiness, ecology and Taoism

• comment
  • the Zen mindfulness practices demonstrated in the rest of the paper depend on one assumption
    • that the scientific narrative employed are within the salience landscape of the reader
  • if they are not aligned to these narratives (ie, if they are religious fundamentalists) then these practices will fail to be effective
  • this suggests that we may need to appeal to an even more fundamental human quality that IS shared by all of us, the creation of narratives

• Guided meditation
  • What was your original face before you were born?
  • A Zen koan sometimes used to guide contemplation of one's ancestry

• The ecologist David Barash (1973) discussed the parallels between Zen Buddhism and ecology.
  • interdependence and unity of all things was fundamental to both
    • the practice of Zen and
    • the science of ecology
• adjacency
  • ecology
  • Zen
  • interdependency and unity are fundamental to both Zen and ecology
  • both share a common nondualistic view of the fundamental identity of subject and surrounding
  • a bison cannot be understood in isolation from the prairie
    • understanding requires studying the bison-prairie unit
• quote
  • "The very study of ecology is the elaboration of Zen's nondualistic thinking".

• author

  • David Barish

• comment

  • adjacency
    • indyweb treats words and ideas as empty,
      • that is, they are selfless, and have no meaning except in relation to all other words / ideas

• adjacency
  • ecology
  • Indra's net of jewels -translation
  • of Indra's Net story
  • “Far away in the heavenly abode of the great god Indra,
    • there is a wonderful net which has been hung by some cunning artificer
    • in such a manner that it stretches out infinitely in all directions.
  • In accordance with the extravagant tastes of deities,
    • the artificer has hung a single glittering jewel in each “eye” of the net,
    • and since the net itself is infinite in dimension,
      • the jewels are infinite in number.
  • There hang the jewels, glittering like stars in the first magnitude,
    • a wonderful sight to behold.
  • If we now arbitrarily select one of these jewels for inspection and look closely at it,
    • we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number.
  • Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels,
    • so that there is an infinite reflecting process occurring"
    • Author
      • Cook, F. H. (1977). Hua‐Yen Buddhism: The jewel net of Indra. University Park, PA: Pennsylvania State University Press. [Google Scholar]

• The Buddha taught that everything is
  • connected and
  • constantly changing.
• These fundamental observations of the world are shared by
  • ecology and
  • evolution.
• We are living in a time of unprecedented rates of extinction.
• Science provides us with the information that we need to address this extinction crisis.
• However, the problems underlying extinction generally do not result from a lack of scientific understanding,
  • but they rather result from an unwillingness to take the needed action.

• I present mindfulness and meditative aspects of Zen practice that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.

• comment

  • emptiness is interdependency and change
  • in Deep Humanity praxis, it is equivalent to
    • human INTERbeing and
    • human INTERbeCOMing

• My overall objective in this paper is to
  • unite the sciences of ecology and evolution
  • with the spiritual practice of Zen
    • in order to inspire actions to address the extinction crisis that we are currently facing.
  • I do this by addressing the following three points:
    • Zen and science are both based upon empirical observations of the world.
    • Zen and science both tell us that there is no separation between humans and the world around us.
  • Ecology and evolution provide the scientific background needed to address the biodiversity crisis;
    • Zen provides the deeper knowing that will motivate our action to address this problem

• Title
  • Zen and deep evolution: The optical delusion of separation
• Author
  • Fred W. Allendorf
• Date
  • 2018

• Source

  • https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6099813/

• Abstract

  • The Buddha taught that everything is connected and constantly changing.
• These fundamental observations of the world are shared by ecology and evolution.
  • We are living in a time of unprecedented rates of extinction.
• Science provides us with the information that we need to address this extinction crisis.
  • However, the problems underlying extinction generally do not result from a lack of scientific understanding, -but they rather result from an unwillingness to take the needed action.
  • I present mindfulness and meditative aspects of Zen practice
    • that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.

Key finding Paraphrase - So what does a conscious universe have to do with AI and existential risk? - It all comes back to whether our primary orientation is around - quantity, or around - quality. - An understanding of reality - that recognises consciousness as fundamental - views the quality of your experience as - equal to, - or greater than, - what can be quantified.

• Orienting toward quality,
  • toward the experience of being alive,
• can radically change
  • how we build technology,
  • how we approach complex problems,
  • and how we treat one another.

Quote - metaphysics of quality - would open the door for ways of knowing made secondary by physicalism

Author - Robert Persig - Zen and the Art of Motorcycle Maintenance // - When we elevate the quality of each our experience - we elevate the life of each individual - and recognize each individual life as sacred - we each matter - The measurable is also the limited - whilst the immeasurable and directly felt is the infinite - Our finite world that all technology is built upon - is itself built on the raw material of the infinite

//

La lettura di questo articolo ha sancito la prima volta in cui mi sia mai imbattuto nel termine “onanistico” e più in generale nel concetto di onanismo. Da quel momento in poi, l’ho sempre utilizzato in questo senso, piuttosto che in quello letterale. Nel mio caso, prevalentemente avevo un rapporto onanistico con l’astronomia e lo ho tuttora con l’informatica.

https://www.kestrelcreek.com/rakusu-rings

first sighting: ortographical

esta apresentação sobre pintura zen é muito interessante

Title: The absolute in the relative and the relative in the absolute Author: Judith Ragir Date: ?

Most of this is material I've seen or heard in other forms in the past. It's relatively well reviewed and summarized here though, but it's incredibly dense to try to pull out, unpack and actually use if one were coming to it as a something new.

3 Productivity hacks

• Zen Meditation (Zen Mind, Beginners Mind by Shunryū Suzuki
• Research Process -- Annotations and notes, notecards
• Rigorous exercise routine -- plateau effect

The Zen meditation hack sounds much in the line of advice to often get away from what you're studing/researching and to let the ideas stew for a bit before coming back to them. It's the same principle as going for walks frequently heard from folks or being a flâneur. (cross reference Nassim Nicholas Taleb et al.) The other version of this that's similar are the diffuse modes of learning (compared with focused modes) described in learning theory. (Examples in work of Barbara Oakley and Terry Sejnowski in https://www.coursera.org/learn/learning-how-to-learn)

I've generally come to the idea that genius doesn't exist myself. Most of it distills down to use of tools like commonplace books.

Perhaps worth looking into some of the following to see what, if anything, is different than prior version of the commonplace book tradition:

The Ryan Holiday Notecard System @Intermittent Diversion - https://youtu.be/QoFZQOJ8aA0

Article On Notecard System [1] https://medium.com/thrive-global/the-notecard-system-the-key-for-remembering-organizing-and-using-everything-you-read-4f48a82371b1 [2] https://www.writingroutines.com/notecard-system-ryan-holiday/ [3] https://www.gallaudet.edu/tutorial-and-instructional-programs/english-center/the-process-and-type-of-writing/pre-writing-writing-and-revising/the-note-card-system/

From alex.flounder.online's journal entry for 08-17-2020

Is no-understanding/not-knowing a state, and therefore in the relative domain?

The "do nothing" meditation as Leo put it

(而二)不二か?

See also: 清風匝地

duality, dichotomy

Suzuki provides interesting insight. This demonstrates that Japan had their own unique take on the entire concept of Zen.

This provides a sound reasoning for the spread to Japan.

The exact time that Zen was introduced into China is not exact. It appears to have formed over a series of years and involved many different people. This is in contrast with the common myth that Bodhidharma introduced it a one specific moment in time.

China, Japan, Vietnam, and Korea are areas where zen was traditionally found.

This makes a great point. With so much confusion and contradictory information, one has to assume dharma transmission exceeded and circumvented the narrow pathways outlined in various lineages.As everyone has Buddha nature, everyone can be a pathway.

Generosity Morality Renunciation Understanding Effort Patience/tolerance Truthfulness Loving-kindness Equanimity

I unschooled all my kids. Is that akin to unstrategizing? Is unstrategizing the same as doing nothing, the same as one hand clapping, the same as that damned finger's silent pointing at the moon?