2,431 Matching Annotations
  1. Feb 2016
    1. Reparations:  http://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/  Ever change your mind about something

      This is one of my favorites.

    1. The organizational aspect: handwritten annotations always seem to be messy and squeezed into the margins of a paper. With hypothes.is, the annotations appear in a column on the side and can be more easily read.
    2. The efficiency of it. You can make notes on something without having to worry about having enough room in the margins or loosing your notes
    3. I like seeing what others have highlighted as well as what they have to say. I enjoy being able to reply to their comments as well. This device is also super user friendly and quickly available on many sites.
    4. It makes reading it more memorable.

      I love this. Memorable. Part of my theory of close reading is that the slowing down and summing up and otherwise internalizing makes the reading easier to remember and easier to access in our memory schema.

    5. I understand it's use and how to use it but like I said I don't understand the purpose.

      This is up to me and will be the subject of a ten minute "why is this worth learning and using" minilesson.

    6. It is nice to be able to easily annotate articles online without having to print and write on them. With the class instruction given, learning to use hypothes.is was not difficult.
    7. It provides the opportunity to annotate documents in a much more efficient way. Also, the ability to see other comments promotes learning and various interactions.
    8. First thought was that the documents appeared to be too over-marked.

      Students often feel cramped by lots of highlightings on top of highlightings.

    1. Encouraging movement

      The key word here is "encouraging". And the simplicity of it--standing--is such an easy ask. OK, everybody stand or sit whichever suits you at the moment. But what if you need folks to sit so all can see? We now can appreciate that your whole philosophy of learning is reflected everywhere, even down to the furnishings!

  2. Jan 2016
    1. written in the stars they can be read and remembered forever.

      Constellations are forever. They tell stories and they are practical tools for navigation. And you don't need Google Maps or Google Earth to make them mean something.

    1. These models

      I use a model for analysis that goes like this:

      1. What is the "text"?
      2. What is the context?
      3. What is the subtext?

      I initially used this model to teach 8th graders about how to analyze political cartoons. Later I used it as a tool for analyzing all manner of media. I have added a fourth text to this.

      1. What are the pretexts (assumptions)?
    1. Update: We have since implemented RSS and that turns out to be a better solution than Atom for Slack integration. To use it, just change stream.atom to stream.rss in the examples here.
    1. Today's foreign/second Language teaching methods are based on the belief that students should be as autonomous (or even independent) as possible in the process of acquiring the target language and the communication skills in that language (Benson, & Voller, 1997; Dam, 2002; Morrison, 2012).

      Is this true?

    1. Theprincipleismerelythisthatdifferentsubjectsandmodesofstudyshouldbeundertakenbypupilsatfittingtimeswhentheyhavereachedtheproperstageofmentaldevelopment.

      You would think that this was obvious, but in some schools and universities we are as far away from that as we can be. Learning is not a treatment to be undergone, yet...

      This is the entry point for everyone's oscillating learning wave.

    1. See, these are political questions and they are philosophical questions.

      I see her argument as an extension of Tim O'Reilly's essay "The Architecture of Participation" . And I see it as a Marxist way of viewing political and economic agency as a function of some idea substructure. Although I find it intriguing that Watters uses a mesh metaphor at the end of the post. We are enmeshed in rather than standing upon political and philosphical assumptions and axioms.

    2. to make it "future-facing”

      I cannot begin to say what "future-facing" means. I am reminded of an old George Carlin routine where he notes that a plastic Jesus in one's car is probably facing the wrong way. If Jesus is helping you, then he ought to be looking at the damned road, right, not you. I don't think we need to project onto the future a roadmap (template) especially one that is as waste-ridden and futile as 'school'. Talk about a manifestion of Eliot's wasteland. Rather I think we need to feedforward from the future. We need to imagine what we mean by content and context delivery and connected learning and the programmable web. Then we need to allow ourselves to be drawn toward that future as we live in the present. And we need to allow ourselves to modify that future present like a feedback loop.

    3. A hand-built site is much less templated, as one is free to fully create their digital self in any way possible.

      This is partly true, but....every space is a templated space. Coding creates the space. Text boxes and the metaphor of page and post are templated. Just minimally so. Templates are not the boogey man. A haiku is a template, a sonnet is a template, but is anyone reasonably arguing that Basho and Shakespeare would have been better off not using them. We use templates to create buildings. We call them "forms" and use rebar and concrete to send them to the sky.

    4. It’s a nod to political power, social power as well.

      And it's a nod to the practical idea that you don't allow inexperienced folk the chance to muck up the works accidentally or maliciously.

    5. learning as a process

      learning as a process that develops the __.

      You fill in the blank with your own expertise NOT HERS or any others. If this all about power and control then the ends and means must be about that as well, even to the point of arguing individually for the idea that content is king.

    6. Control over the content. Control over what’s shared. Control — a bit more control, not total — over one’s data.

      You MUST control what you share and know and are. What makes this dictum any different than programmed learning where you must mast this set of content. Just Watters telling us what we must do as opposed to Skinner.

    7. Learning on the Web opens that intellectual exchange up in new ways. Authority, expertise, participation, voice — these can be so different on the programmable web; not so with programmed instruction.

      This is nothing if it is not connectivist MOOCs like CLMOOC.

    8. “teaching engineer”

      The fucking hubris of this is worthy of the profanity. This is classic Taylorism and worse because engineering/managing complexity is impossible unless you force everything into a 'legible' state, a reduced state.

    9. Me, I rewound and replayed those statistics videos a lot. It didn’t help.

      Education fails for most of us when it becomes this farming adage: just put the food down where the goats can get to it. If all education is, is this, then almost everybody will be left out. I think that is what technocrats like Khan and Gates want in their most secret hearts even if they would never admit it--rule by the autodidact, rule by those who look just like them.

    1. without investigating how the technologies might be helpful.

      Somebody somewhere has to test these tools IRL and that means they have to take the risk of failure. We just need to make the risk small and safe. We need to protect the early adopters.

    2. “Sticking all kids on an app where they are just having fun but not rigorously learning.”

      Cringe worthy phrases of the day "just having fun" and "rigorously learning". If you got rigor, you not learning. You dead.

    3. And which are, in fact, worse than a pencil?

      I am ok with quantifying this and even making a rough matrix/rubric of techquity, but I am unwilling to say unequivocally as best practice (shudder...) that a pencil is 'better' than an app. Each has its charms and the user's mileage may vary.

    1. What students need he says is meaning, and dialogue with their peers and elders.

      Yes. Maybe even simpler we could: we need real talk with peers and elders.

    2. The challenge is enormous.

      yes and no. If it is nothing more than opening your door and making your classroom permeable, then what could be simpler. I did not say easy. Just simple. If you change the initial conditions even slightly then perhaps the butterfly does cause a hurricane in Cuba.

    3. La vie inactive

      Reminds me of St. John of the Cross' "via negativa", describing something but describing what it isn't. Learning is divided between school and 'the real world'.

    4. yawning gap between their 'education' and what they call in France 'La Vie Active' (the rest of their lives).

      Mark Twain said, "Don't let your schooling get in the way your education." Might substitute 'learning' for 'education' because of the fishy smell that emanates from the latter.

    5. What can be learnt from studying the 'learning spaces' and practices of the most innovative companies?

      I am wary here. I have read too many Harvard Business Review articles and bestseller leadership/entrepreneurship books to want to replicate the "100 points of light generalized to the universe" theories.

    6. "Teaching space" architecture often encourages 'closed door policies'.

      This is exactly what Christopher Alexander wrote. So you have to change the physical space. This what the permaculturists say, you have to change the ecosystem. I wonder what Buddhist farmers like Masanobu Fukuoka would say?

    7. It is a question of  first "educational culture" and second access to innovative networks.

      Current educational error can be reduced to one faulty assumption: students learn because teachers teach.

    8. many good reasons for teachers to continue practices which have hardly evolved and where 'new' technology has largely reinforced existing practices of teacher controlled/centred closed classrooms.

      If the function of learning is duplicate conditions inside of the learner, I suppose this is true. But even in static times, when change was more glacial, there was still a need to address change. And now that change is a constant we need learning ecosystems that address this stressor so that we can adapt and survive. The old way is like the story of the guy who lost his car keys and a cop finds him looking for them under the street lamp. The cop wants to know where he lost them to which the guy says, "Over by my car." The cop asks, "Then why are you looking over here?" To which the guy says, "There isn't any light over there." We need to provide folks with good flashlights not hope that there are convenient street lamps. I think that is what CLAVIER is trying to do.

    9. It is only by working/learning out loud and understanding that the classroom walls are virtual that things have changed.
      1. think out loud about your status quo
      2. know that wherever you are, the map's margins and lines are never as solid as one might imagine

      This permeability is one of the defining characteristics of learning in the virtual age.

    10. Nothing would have changed

      This is always a retrospective view. Always worry about the post hoc view that this represents. Perhaps the change was inevitable given the set of initial conditions the classroom represented at this point in time. Perhaps we need the hard rock problem that the status quo ante bellum represents. Perhaps it is just one narrative of many that are equal to more compelling.

    1. but is this really what we mean or even want?

      Why wouldn't we? Aren't we just privileging the salacious over the boring? This is where the word "privilege" explodes with the non-meaning it is so capable of carrying. I don't even know what it means anymore and I think that this is a classic strategy of those without power, disabuse the word by opening up its boundaries just like some words have been re-abused by closing down their boundaries.

    2. a diet of starvation

      Hilarity ensued. I never felt information starved as a student or as a hobbyist or as a business owner or as a parent. It was the tempo of the information gathering that was different.

    3. We had to learn new skills in order to manage the fact that fats and sugars are abundant and cheap in our diet

      I think this ignores the genetic fact that some of us are way better at this conversion process. The same might be argued about the handling of information abundance. Yes, we can learn to get more skilled, but there are still differences baked in by adaptive evolution. Unexpectedly it would seem.

    4. And what does this mean vis-à-vis vulnerable populations who may be more susceptible to being manipulated by content driven by an agenda?

      Some proportion of the population must be driven by a biological need for certitude. We all have cognitive bias, but for some this need for certitude is so strong that it cannot be balanced. What can we do for those in this situation.

    5. solving “information overload

      Problem-solution template/metaphor:

      1. We can rule information with tools (the technocratic solution)
      2. We can rule the information but only so long as we acknowledge the truth that we are not multitaskers but serial taskers who have to learn how to codeswitch.
      3. We can rule the information by allowing ourselves to not be ruled by fear of missing out.
    6. “information overload.”

      burden metaphor

      Make up your mind. Which is it? Here tossed salad of a paragraph is indicative of the confusion we all have in face of this thing called the Internet or the web or mediarich ecosystem. See. We can't even agree with a noun to call the thing out.

    1. classroom learning or out-of-school learning

      Perhaps the next paradigm shift has more to do with blurring or erasing the line between informal and formal learning than making that line brighter. Every situation is a learning situation, every learner defines for themselves how best to learn, every person in that person's life can be a participant in that learning culture. The idea would be to make learning a permeable thing.

    2. For those who are used to a teacher-controlled classroom, this shift towards power-sharing can be frightening.

      @dogtrax wrote about this recently discussing the difficulty of allowing his 6th graders to 'have their heads". The structure has more to do with just learning. Schools are about sociality, they are about babysitting for working parents, they are about shared culture, they are about isolating young cohorts from the workplace. I see teachers working within the limits of this structure, but only at the tacit consent of the system, a consent that can be removed at will at any time.

    3. Teachers feel as if they have limited control over what happens in their classrooms; parents feel as if they have little control over what gets taught their children; and students feel as if they have no control over what or how they are taught.

      😁👍

      You can use emojis in osX by holding down command+control+spacebar to open up the emoji keyboard.

    4. Quote:

      "But this was more than a useful innovation. That first book — and the classic paper “A City is Not A Tree,” and really every work by Alexander since — amounted to a kind of technological critique, revolving around the observation that we’re doing something wrong in the way we make things. We’re substituting an oversimplified model of structure-making — one more closely related to our peculiar hierarchically limited way of conceiving abstract relationships — in place of the kinds of transformations that actually occur regularly in the universe, and in biological systems especially. Ours is a much more limited, fragmentary form of this larger kind of transformation. The result of this problem is nothing less than a slow unfolding technological disaster. We know it as the sustainability crisis."

      Salingaros, N. A. (2012) The radical technology of Christopher Alexander - the Permaculture research institute. Available at: http://permaculturenews.org/2012/12/06/the-radical-technology-of-christopher-alexander/ (Accessed: 11 January 2016).

    5. In these settings, learning is a side effect of creative production, collaboration, and community organizing, not the explicit purpose of the activity.

      Learning is never a side effect. It is a parallel event, occuring all the time. If we consider learning as a consequent event and an object of some other doing, then we are in danger of committing the same sin as the 'banking' model--x causes y. Dangerous and predictably problematic.

    6. By examining participation we see our relationship to “content” – whether that is educational or entertainment-centered – as part of shared practice and cultural belonging, not as a process of individual “internalization.”

      Isn't it both? For example, when I do annotations like this I am looking for a way to understand and, if worthwhile, internalize the best ideas I find. It is a part of my own internalization process.

    7. Researchers at IRL, PARC, and LCHC demonstrated through empirical study that learning is inseparable from the cultural identities, practices, and material settings of everyday life. They argued that the educational agenda should focus not on getting things into kids’ heads but on supporting contexts where kids could belong, participate, and contribute.

      Theory drives practice. Learning theory drives learning practice. Problem is this: what if you are wrong in part or in whole? What has been the consequence of learning as 'banking' theory?

    1. King explicitly linked racism to economics in ways that remain sharply relevant.

      Yes, racism is just another tool in the box for the haves to keep the have-nots from sharing in the incredible wealth generated by us all.

    1. In that way, even in this state of sense-making I can model for others how I'm seeking to identify the potential of what we're doing in the margins when we gather as a mob to annotate together. 

      I propose some prototypes for this kind of scholarly/active research work.

      1. Pick a short text/poem/digital object.
      2. Create a solo Hangout on Air.
      3. screencast the text chosen at highest possible resolution.
      4. annotate with hypothes.is while the the Hangout is running.
      5. When finished, upload to YouTube.
      6. Create a YouTube playlist with all participants represented.
      7. Use Vialogues or NowComment to comment on other's videos or to analyze or otherwise annotate and observer and name and notice.

      Of course one could also do this with a screencasting tool like Screencast-o-matic or Camtasia. I am sure there is better workflow than this, but maybe this "small pieces loosely joined" philosophy works best. It doesn't matter how you get it to the cloud, just get it there and share. I know I will be doing this in my online intro to lit course this semester. Gotta.

      1. save
    2. I think there is something to learn by engaging in text-centered discourse and then looking back at the digital footprint that results. 

      Yes! This is the next step that these technologies enable. And who knows what will happen once we step through that door and see four more doors in front of us. Just hope it's not a tyger behind one or all of them.

    3. One important possibility I see for collaborative annotation is the opportunity to structure learning conversations about texts that produce transcripts of written discourse that we can see, study and learn from.

      Take it a little further from the other night--Google Hangout on Air + Screenshare +Hypothes.is = a new way of collaborative learning. And a new way to learn about our learning, metacognition on the hypothes.is half shell.

    4. Skimming through these familiar texts I thought about the potential for social annotation.

      Great. My thoughts, too. How do we make these affordances dance, how do we make them mean more and give us a stronger signal on how people and ideas work.

    5. Not pictured above are the giant, expensive sticky notes I used to annotate Blau's book at the end of each chapter. They're big and pink and covered with my excited ideas

      Does it seem like annotation tools are just pouring old wine into new bottles? They afford so much more. What they represent are useful palimpsests, bridges between people carried by 'text' like a StarTrek transporter.

    6. My favorite annotation from the flash mob

      Just love the rhetorical strategy here--give a fav. I love the phrase "for example". As a reader I am being mapped down a wide blue highway when I hear it or its many cognates.

    7. With those as yet undiscovered possibilities in mind, some colleagues and I convened online for an experimental "annotation flash mob."

      Consider all the adjacent possible doors that had to open for us to even consider taking this small step toward collaborative annotation. We stand on the shoulders of giants.

    8. The Internet, with its interactive opportunities and Web 2.0 applications, suggest a more social approach, and present an opportunity for teachers and students alike to consider the possibilities for annotating together

      But now...annotation can be social. The Webs are alive with marginalia.

      In pairs, in web-powered groups, and yes oh yes in crowds

    9. Still, though we shared our annotations in discussion, the act of annotating was an independent act that we did alone,

      Historically, even very recent history, annotation is a solitary act. Or at best it's an imagined conversation with the author, usually one-sided.

    1. Today, technology doesn’t just replace jobs on the assembly line, but any job where work can be automated.

      Is this just another "expert" prediction like Christensen's bogus disruption theories.

    1. The series Anatomy of a Scene invites film directors to comment on their own work.

      I use Vialogues to do the same kind of video annotation.

    2. Skills and Strategies | Annotating to Engage, Analyze, Connect and Create

      Please use this tag below for your annotations--nextprez

      If you tweet out, please use #nextprez.

    1. If anything, all the incentives have gotten worse; if anything, the ranks of dedicated, safely employed critical thinkers in a position to be the voice of reason have thinned. In all likelihood, the coverage today would be far uglier and more prejudicial than it was when the scandal actually broke.

      spooky ture.

    2. What she found, over and over, was that researchers whose conclusions didn’t line up with politically correct orthodoxies — whether the orthodoxy in question involved sexual abuse, transgender issues, or whatever else — often faced dire, career-threatening consequences simply for doing their jobs.

      perhaps this addresses the very real danger of 'doing your job' that you raise in your Dear Henry soundcloud file?

  3. Dec 2015
    1. but I’ve come to believe that what’s at stake is probably much more complicated than I thought.

      A common refrain: the more I know, the more I know that unknown unknowns lurk aplenty. This is the wisdom of experience and not of youth.

    2. Little consideration is given to the diversity of how these supposed “digital natives” experience technology

      This is a common assumption I teach my students to disabuse whenever they see it. People are rarely a monoculture, almost never monolithic block.

    3. often assumed

      Assumed by whom. I have a hair-trigger bias on this because of some media outlets who have argued that 'some expert', unnamed of course, says this or that. Grrrrrrr!

    1. So my goal for each job was also to keep meeting more people I could learn the business from—everything in the wine industry is based on relationships.”

      Each "job" elicits relationships. If it doesn't then you aint larnin'

    2. For Strieter, the wine business requires simultaneously solving the science of growing, the art of making, and the business of selling

      Question to ask yourself: how does my job pose interesting questions to pursue? what are those questions? are they the right questions to spark my passion?

    3. We made the case that companies should do more through redesigning the work environment to elicit and amplify worker passion in order to improve learning opportunities and ultimately drive sustained performance improvement.

      Why not build the capabilities of passionate workers and let them build their own damned work environments that "elicit/amplify worker passion 2 improve learning opportunities/drive sustained performance improvement." Whynot have a partnership together? Why does this reek of management hierarchy?

    4. Less than 12.3 percent of America’s workforce possesses the attributes of worker passion.

      The assumption here is that 'worker passion' however that is defined is the driving force behind higher levels of performance.

      This is the driving force behind all of my composition classes. You have to 'wanna' and I mean really wanna write about that special topic or question. Without that you will have at best competent drivel.

    1. we almost pulled the plug

      pull the plug

      One of my favorite annotations is an image that points to dead metaphor, i.e., cliche. In a way it helps to revive both the metaphor and its extension.

    2. In many ways, forms of media participation have become so mundane and everyday that they do not “count”

      Can't remember the exact quote but it reminds me here that only when a tool becomes ordinary does it become useful

      Image Description

    3. the conversation doesn’t have to end but may spark many subsequent exchanges with many more people.

      Hence the need for a public conversation with the whole book. Hell no to the isolated scholar here

      Hell to the Nope

    4. And the result is a book, which is being released this month by Polity Press.

      The metaphor behind "release" is pretty profound. Released into the wild. Like the book is a injured wild thing that has been nursed to health and now returns to the zeitgeist from whence it came? More like a domesticated thing that we allow in and out through the pet flap in the door?

      I am thinking more in terms of 'reader response' theory which argues among other things that the book as a stable thing that the authors have control over no longer exists once it is 'released' into the reader wild. As lit-crit David Bleich once noted, "Knowledge is made by people, not found."

  4. Aug 2015
    1. Maybe I don't even know what a soft skill is. Is hammering a nail a soft skill while writing the instructions for how to do it be a "soft skill"?