Be aware of your reluctance to have this conversation. Simply recognize it. Notice that the reluctance is because you are wanting to glide over the information and understanding which you imagine you are going to be confronted with. You imagine it is going to discredit you in some way. Realize, further, to what extent this fear or reluctance is manifested physically in terms of strong perspiration, discomfort in the pit of your stomach, and just a general yukkiness. I am going to suggest that you clean up your act mentally and physically before we continue further. Go take a bath! And while you’re taking the bath, refresh your consciousness also.

Law is intelligent Principle—principled Intelligence—and this constitutes the omniactive Nature of Substance. The Light which is divine, intelligent Love is the means by which divine Mind reveals Itself to Itself infinitely as the omnipresently active Experience of Revelation. It allows Soul to respond. “And, behold, it was very good.“2

Because it is a well-established habit, it is so very easy to attempt to take the infinite unfoldments of our Being and try to channel them into habits of action. The need is to give up our habits of “doing,” and replace them with being what the infinity of our Being is being at every moment. The call for action this evening is for you to consciously relinquish your attempts at control and conceptualization and get back to that Point where you stand as Nothing. Thereby you allow the Somethingness of your Being to become apparent as your conscious experience of being.

You will remember that, at the beginning of our conversations, we talked about the necessity of being willing to stand at the edge of the Unknown—knowing nothing. And at this point, you are attempting to take what we have been speaking about and using it as the basis for knowing something now. In Actuality, the necessity still remains, and will forever remain, for you to continue to stand at the edge of the Unknown—knowing absolutely nothing. Let the infinitude of your Being flow through and as your conscious experience at each and every moment. This is essential.

It is equally imperative for you to begin to really grasp that your “others” are your Self seen infinitely. Therefore, “competition” is useless and baseless. No one can control you, and you can control no one, because there is only One Thing going on. You must stop challenging Susan, and you must stop seeing Susan as someone separate who is challenging you. This is extremely important, because none of it is happening that way. The necessity here is for you to own all of yourself as your Self. The infinity of your experience is your Infinitude identifying the Oneness of your Being.

PAUL: I feel really shaky. RAJ: No, Paul, it is not You. Ego is feeling really shaky right now. That’s a positive indicator!

RAJ: Yes, I did, and you handled it very well. It was calculated to arouse your personal indignation. The fact that you find yourself shaking inwardly and outwardly is an indication of the ego viewpoint, rather than the Identity standpoint. But, under the circumstances, you remained relatively clear of getting into the three-dimensional, reactive frame of reference, which he hoped you would utilize.

Since you are presently at the point of experiencing the change line, you are finding that the dynamics apparently are greater and somewhat confusing, unsettling, and disorienting. Do not get caught up in any of those points. Allow them. Adjustment is very rapid once the shift has been made, and things will become spontaneously clear to you.

Right now ego is confused—you are not, even though what seems most forcible in your thought at the moment is the feeling of confusion.

You are truly beginning to experience the Fourth- and third-dimensional frames of reference existing side by side. You are able to observe yourself, and actually experience what seems to you to be yourself, being depressed. At the same time, you are able to experience your Self as being totally clear, at peace, in harmony with your Being, and not emotionally vexed in any way.

RAJ: Good morning, Paul. I can see you are definitely in that Place this morning, and that is a wonderful way to start out your day. I would like you to not attempt to take on anything today in the sense of being responsible for it—no matter what you do. I do not mean for you to do nothing, but I mean for you to do it with no sense of personal responsibility. I mean for you to do it from exactly that Place wherein you find yourself at this very moment. You feel somewhat too relaxed to type accurately, but you have already found out to some degree that, as you are very relaxed and not attempting to maintain control over your fingers, your fingers are more accurate and speedier than when control is attempted. You do not have to be concerned that you will become too relaxed. The more relaxed you are, from a three-dimensional standpoint, the more all of You is available to respond to the demands and needs of the moment, and the fulfillment of these will become more simultaneous with the perception of the need.

The reason you find yourself feeling challenged is because you are not yet totally secure with the ideas which your Being is unfolding to Itself, and which appears to be a conversation between yourself and myself. The result, inevitably, will be a strengthening of your standpoint through experience—that is, as long as you continue to remain in contact with your experience of your Self as Conscious Being. I reiterate: Do not be discouraged. you are not lost, and you should not indulge in the imagination that you can somehow get outside the infinitude of your own Being and become isolated from your God.

PAUL: I have had a difficult day today. RAJ: I know you have. It would not have been necessary for you to have had a difficult day if you had been willing to remain with the ideas which we have discussed in the last few days, since it would have been clear to you that everything is functioning in perfect order and harmony, and is totally and completely constructive. I reminded you of the necessity of staying with this Fact and cultivating It.

As long as we hold dear our concepts of righteousness, education, and highly-developed ability to reason, our conscious experience of Being is so full of the “noise” of our ego that we cannot hear the “still, small voice” of our true Identity—the still, small voice of God, as it is called. This is why we are cautioned to “Be still, and know that I am God.“2 You are really beginning to see this point, and are really beginning to feel that it is a valid point—valid enough to trust yourself to completely.

Do not be discouraged. As Susan suggested, by all means begin to set aside a time each day for at least one conversation with me. As you begin to do this, I want you to examine and be consciously aware of the differences between your experiences of life during our prior regular conversations, this period wherein we have not had regular conversations, and now, as we begin again. This will serve to help you understand and feel just exactly what benefit you experience from these conversations. It will also help you to give priorities based on the perspective you have gained.

You will never be able to experience the infinitude of your Being clearly if you think that there are nooks or crannies—or “levels of belief”—in which the omnipresent Love which constitutes your Being is somehow not present. You must come to the realization that all of you truly is always available to you, no matter how things seem to be. Right now, I am aware that you are feeling as though you are somehow beyond the range of the direct perception and experience of the Reality of your Being as Love. It simply is not true.

I want to remind you that your Being is constituted of infinite Love. That Love constitutes the Substance of your total experience. I want to remind you of that, because the apparently external demands which you have been faced with have caused you to withdraw your attention from your awareness of that fact. As a result, you have not been feeling the loving kindness and the totally constructive and harmonious Nature of your Being as It is unfolding Itself as your conscious experience. Objectively speaking, Love is all around you, because Love is what constitutes your subjective Being. Whether or not you are temporarily caught up in the three-dimensional appearance of things, you are never removed from the ability to perceive the omnipresence of Love, because It is the warp and woof of all four dimensions. I want you to consciously and conscientiously open yourself up to the perception and the experience of the Love that constitutes your infinite Being, no matter from what apparent point or dimension you seem to be experiencing that infinitude.

RAJ: That will be a good idea, Paul. The wheel of history repeats itself, but Being never repeats Itself. It is forever making Itself new. The dilemma in which you seem to find yourself is just such an example of Being making Itself new. This Being which is making Itself new is your Being. You are having difficulty because there seems to be a gap between what your Being is being, and what you are conscious of your Being as being. This is because you are, so to speak, riding bareback on the surface of your three-dimensional, or objective, sense of being conscious. You find yourself involved in the drama, and experiencing the need of responding to demands which, apparently, are coming from outside yourself. These demands are your Self declaring the presence of that which appears to be absent when viewed from the standpoint of the apparent drama. It will not appear truly as your conscious experience of being until you are viewing from the point of your Being as Conscious Being—not that of finite man.

RAJ: Paul, you must realize that you are not “in the woods” in the fist place. The “woods” are in you. You are that omnipresent conscious experience of Being which constitutes Fourth-dimensional Man. You will always feel trapped when you are seeing yourself as being inside that Omnipresence which constitutes your Being. You will always feel uncomfortable because you are believing something which is not true. I see that you have gotten the point that you can utilize your ability to think and reason when it is based upon what you have learned when you have been experiencing your being as Conscious Being.

RAJ: This Light energy, which is constituted of the Christ-consciousness—God’s view of Himself—is what constitutes your consciousness and your experience, Totally and Completely. you must understand that there is nothing else going on—no other Presence but this Light. It is the Light of Living Love.

RAJ: The delight of Life is the signal which indicates the successful completion or Awakening in individual thought. This is because it indicates the amalgamation or connection of the Alpha and Omega—the inside and the outside—the spiritual and material—the Fourth Dimension with the first three as Conscious Experience. I know that this is very difficult for you to put up with, because you feel there are more pressing needs, but if you will bear with me a little longer, it will be worth your while.

I understand completely, Paul. This is when you are experiencing the cohesiveness, the Oneness, of your Being. Your conscious experience should constantly be experienced from this Place. Go ahead and feel it and be consciously there. Notice that although you are relaxed, you are totally aware, and you are totally capable of movement and activity. But, you are quite aware that you are not in it and you are not investing your Self into any single experience. This is important.

I want you to understand that my primary purpose is with you and your individual unfolding of your Self as your conscious experience of Being. That will become No.1 with you, because you are the one that constitutes the Eternal Constant. The apparent three-dimensional event of the reappearance of the Christ is one of the millions of events which will occur to you as your experience eternally. You must keep in mind that no single event in your experience takes precedence over that which is experiencing it—You. You must be very careful not to classify yourself as a follower of Maitreya, or a follower of any Master, or any Teacher. You are to follow the Inner Path of the evolving of your very own Being as It unfolds and reveals Itself as your conscious experience. This must be a rule, a guidepost for you to refer to often.

every moment you are feeling the Reality of your Being, you are giving extremely clear messages—the thought processes are not cloudy or diffused. You are constantly invoking the Substance of your Being by virtue of such clear awareness. The omnipresent Substance of your Being brings forth exactly what is needed.

I want you to begin to let your experience teach you. I would like for you to back off to one conversation a day with me. You have learned how to get into that Place and stay there, and how to get back if you need to. Now I want you to begin to do that. Experience the events of your day, each day, from that environment. You will begin to find your experience explaining itself. You will find your enlightenment to be equally as meaningful as our many conversations have seemed to you. As you have already discovered, your daily experience supplies you with optimum opportunity to learn about your Self, and about the places in which you need further growth.

RAJ: Paul, sooner or later it has to become clear to you that the All is One. None of it exists objectively as a static bunch of stuff. All of your Being is alive. All of it reflects the Activity, the Life, the active Intelligence that constitutes your Being. None of it exists in the limited way in which you have perceived it from a three-dimensional view. In the same way that your Substance is always available to you, all of your experience is always available to you. That does not mean that it is just available to see with your eyes. It is available for you to experience as Meaning, as Texture, as Color, as Intent or Purpose, in broad ranges of Hue. et cetera. These words actually are very inadequate to express the experience of their meaning, which you will have as you open yourself up to it. Yet, they give some hint of what I am trying to communicate.

including a dif-ferent kind of urban experience.

But Krajewski makes the case that the origin of the index card should be considered to go as far back as 1548 with Konrad Gessner who described a new method of processing data: to cut up a sheet of handwritten notes into slips of paper, with one fact or topic per slip, and arrange as desired.

If I was able to pitch a library-related design to host, Roman Mars for an episode, I would suggest the history of the humble 3 x 5 index card.

But something began to compel me. How might I discover how to see only that Shimmering Radiance? Would it be possible for me to see my brothers and sisters as my Father sees His Children? And, in Truth, I discovered that the way to see with the Eyes of Christ begins with the acceptance that I, as a creator, created in the image of God, indeed, literally choose every experience, and call it to me; that I create the veils through which I view Creation.

Although people weren’t used to scrolling in the mid-nineties, nowadays it’s absolutely natural to scroll. For a continuous and lengthy content, like an article or a tutorial, scrolling provides even better usability than slicing up the text to several separate screens or pages.

It is they that the child will hear first; it is their words that he will try to form by imitation.

Both ways being possible, the subject can plainly be handled systematically, for it is possible to inquire the reason why some speakers succeed through practice and others spontaneously; and every one will at once agree that such an inquiry is the function of an art.

For ability, whether in speech or in any other activity, is found in those who are well endowed by nature and have been schooled by practical experience

For ability, whether in speech or in any other activity, is found in those who are well endowed by nature and have been schooled by practical experience.

For what has been said by one speaker is not equally useful for the speaker who comes after him

For ability, whether in speech or in any other activity, is found in those who are well endowed by nature and have been schooled by practical experience.(17) Formal training makes such men more skilfull

More than that, they do not attribute any of this power either to the practical experience or to the native ability of the student, but undertake to transmit the science of discourse as simply as they would teach the letters of the alphabet,

first of all, have a natural aptitude for that which they have elected to do; secondly, they must submit to training and master the knowledge of their particular subject, whatever it may be in each case; and, finally, they must become versed and practised in the use and application of their art

And which sort of persuasion does rhetoric create in courts of law and other assemblies about the just and unjust, the sort of persuasion which gives belief without knowledge, or that which gives knowledge