here can be life threat early life threat there can be fear and Terror in the 's body from things that they experience um so they arise as a collage of Sensations emotions and behaviors so they rise quickly and they're layered on top of each other

The seeming luxury of having multiple words to choose from is not sufficient to offset the lingering fear that no matter which word you pick it will be the wrong one, causing people to silently laugh at you and judge both you and your grammar school teachers

And the same will apply to the objection that theSystem is unusual. Seldom have there been any newsuggestions which have not been condemned as ' un-us

What I heard first the next morning was a scream and a crash.

Why am I frightened? I've crossed no boundaries, I've given no trust, taken norisk, all is safe. It's the choice that terrifies me. A way out, a salvation.

Do NOT worry about math! You are an adult, and you can learn math muchmore easily than when you were in high school. We’ll review everything you needto know about high school math, and by the end of this chapter, you’ll see thatmath is nothing to worry about.

Fear, thereby, acts a fulcrum tonegotiate his identity in context of his relationships.

The South Florida influencers, for instance, heard a rumor circulating that the government had put microchips in the coronavirus vaccine so it could track people.

when we analyze what is happening in the brain when we are doing a mistake then we we see that a lot of different areas active when one region is missing the region for fear

He has to accept thatOliver is not a static concept but an individual that is, at all times, constructing and re-constructing himself in new environments, new places and with new people. The Oliver heknew in Italy cannot possibly exist forever but just as Elio feared for Oliver to change when hearrived in B., he is still scared of seeing that change manifested in a new Oliver; it is an Oliverhe might have never known in the first place

But all of these hours were strained by fear, as if fear were a broodingspecter, or a strange, lost bird trapped in our little town, whose sooty wingflecked every living thing with a shadow that would never wash.

A coping mechanism, coping behaviour or coping strategy, is behaviour that someone engages in to try and insulate or protect themselves from psychological damage resulting from a problem in life.

Advocating for the great booksidea, then, could mean fighting against anti-intellectualism, antira-tionalism (i.e., the reliance on ideology), and “agnotology.”

I should have learned to do what he’d have done. Shrugged myshoulders—and been okay with pre-come. But that wasn’t me. It wouldnever have occurred to me to say, So what if he saw? Now he knows

Such feelings are rooted in seeing life through the distorting filters of desire and fear

In 1938 and 1939, the Order Police expanded rapidly as theincreasing threat of war gave prospective recruits a furtherinducement. If they enlisted in the Order Police, the new youngpolicemen were exempted from conscription into the army.

After the Nazi regime was established in 1933, a "police army"(Armee der Landespolizei) of 56,000 men was created. Theseunits were stationed in barracks and given full military trainingas part of Germany's covert rearmament.

counterrevolutionaryparamilitary units known as the Freikorps

The Jews had instigatedthe American boycott that had damaged Germany,

on 30 January 1939, Hitler prophesied “the annihilation ofthe Jewish race in Europe” in the event that “international financeJewry” succeeded in “plunging the nations once more into a worldwar.”

apoliceman’s “perp book”: “a small selection” of photographs fea-tured photographs of the imprisoned physicians, lawyers, and otherprofessionals whose newly shaven heads created the “eternal sem-blances” by which Jews dissolved into criminals.1

fears based on recollections of the general strikes in 1919and 1920 and gruesome stories about atrocities in the Russian civilwar. It also fortified the image of the Jew as an intractable, immedi-ate danger.

In the context of the Spanish CivilWar, which broke out in July 1936, the Moscow “show trials”against old Bolsheviks in August 1936, and the November 1936anti-Comintern pact between Germany and Japan, the Nazis persis-tently linked Germany’s Jews to the Communist threat.

Jewish men who were imagined to prey on Germanwomen: the gender of the Jewish peril was male, while Aryan vul-nerability was female

“What am I going to do?” won-dered Richard Tesch, an owner of a bakery in Ballendstedt’s mar-ketplace: “Israel has been buying goods from me for a long time.Am I supposed to no longer sell to him? And if I do it anyway, thenI’ve lost the other customers.

The acknowledgment that there was a fundamental differencebetween Germans and Jews revived much older superstitions hold-ing that physical contact with Jews was harmful or that Jewish mendefiled German women.

It was along this circuitry,in which Germans imagined themselves as the victims of Jews andother “back-stabbers,” that “self-love” could turn into lethal “other-hate.”

part of a larger struggle to protect what so many Ger-mans regarded as the wounded, bleeding body of the nation.

the Nazis considered theJewish threat to be “lethal” and active, a perspective that gavetheir assault on the Jews a sense of urgency and necessity that madeGerman citizens more willing to go along

The idea of normality had become racialized, so that entitlement tolife and prosperity was limited to healthy Aryans, while newly iden-tified ethnic aliens such as Jews and Gypsies, who before 1933had been ordinary German citizens, and newly identified biologicalaliens such as genetically unfit individuals and so-called “asocials”were pushed outside the people’s community and threatened withisolation, incarceration, and death.

Hermann Aue “(very Left),” thoughtthe Nazis would be gone within a year, so he was inclined to stickwith the Social Democrats. But several Communists who had re-portedly joined a local SA group suspected that the Nazis would bearound for some time.

Thecalamity of the unexpected surrender, the “bleeding borders” re-drawn in the postwar settlement at Versailles, and the overwhelm-ing chaos of the inflation in the early 1920s were collective experi-ences that made the suffering of the nation more comprehensible.During the Weimar years, the people’s community denoted the be-leaguered condition Germans shared, while expressing the politicalunity necessary for national renewal.

In this case it was the Nuremberg Laws, which distinguished Ger-man citizens from Jewish noncitizens: “hunting down innocentpeople is expanded a thousand times,” he raged; “hate is sown amillionfold.”

The fact is that it is totally possible,” he carefully noted,“that the National Socialist state would use such a law to make it aduty for those without means and who are dependent on handoutsfrom the state to more or less ‘voluntarily’ take their lives.

The euthanasia “actions” anticipated the Holocaust. Figuringout by trial and error the various stages of the killing process, fromthe identification of patients to the arrangement of special trans-ports to the murder sites to the killings by gas in special chambersto the disposal of the bodies, and mobilizing medical experts whoworked in secret with a variety of misleading euphemisms to con-ceal their work

ventuallythe criminal charges that relatives threatened to bring against hos-pitals, the dismay of local townspeople who wondered why the pa-tients “are never seen again”—“in one south German village, peas-ant women refused to sell cherries to nurses from the local statehospital”—and finally, in August 1941, the open denunciation ofinvoluntary euthanasia by Clemens August von Galen, the Catholicbishop of Münster in Westphalia, prompted Hitler to order the spe-cial killing centers dismantled.

he sterilization proceedings put the voices ofvictims into the historical record, an unusual occurrence in NaziGermany. Whether they were “pleading or imploring, beseechingor threatening, complaining or accusing, bitter or outraged, fright-ened or self-confident, resigned or enraged, oral or written, rhymedor unrhymed,” the appeals were generally free of the “condescend-ing” scientific language of biological racism

The rou-tine intervention of the police in the corners of daily life of Germancitizens explains why the Gestapo assumed the “almost mythicalstatus as an all-seeing, all-knowing” creature that had placed itsagents throughout the land to overhear conversations in order toenforce political conformity

“the police have theresponsibility to safeguard the organic unity of the German people,its vital energies, and its facilities from destruction and disintegra-tion.” This definition gave the police extremely wide latitude. Any-thing that did not fit the normative standards of the people’s com-munity or could be construed as an agent of social dissolutiontheoretically fell under the purview of the police.

However, crime could be reduced by removing the dan-gerous body, either by isolating “asocials” in work camps or bysterilizing genetically “unworthy” individuals. In the Nazi legal sys-tem, genetics replaced milieu as the point of origin of crime

heNazis responded to an intense desire for order in Germany in 1933.Fears of Communist revolutionaries mingled with more generalanxieties about crime and delinquency.

We have to go with the times, even if thereare many, many things that we do not agree with. To swim againstthe current just makes matters worse.”

Racial thinking presumed thatonly the essential sameness of the German ethnic community guar-anteed biological strength. For the Nazis, the goal of racial puritymeant excluding Jews, whom they imagined to be a racially alienpeople who had fomented revolution and civil strife and divided theGerman people.

. It drew up a long list of internaland external dangers that imperiled the nation. At the same time, itrested on extraordinary confidence in the ability of racial policy totransform social life.

During the war Klemperer, like so manyother Jews, was forced to move into the drastically smaller quartersof a “Jew house,” which meant that he had to dispose of books andpapers. “[I] am virtually ravaging my past,” he wrote in his di-ary on 21 May 1941. “The principal activity” of the next daywas “burning, burning, burning for hours on end: heaps of letters,manuscripts.

all the humor about Jewishness in Germany, the fear of stum-bling upon Jewish grandmothers and the relief when only a “Jewishgreat-grandmother,” “who cannot hurt you anymore,” turned up,did not dispel the suspicion that Jews were different.

the sheerforce of the imagery and the busy schedules of national acclamationmade dissent politically risky; but even more: dissent also appearedto be futile.

Thus, for leading opponents of the Nazis, and for the Jews andother minorities that the regime tormented, there seemed to be littlealternative but to abandon Germany altogether. Since most exilesnever returned, Germany’s political and intellectual life continuedto be structured by the Nazis long after their defeat

but even then nothing made the “com-munity of fate” more compelling than “the conviction that therewill no longer be future for Germany after a lost war.”

“Ifonly the good old days would come back again, just one more time.Why do we have to have this dreadful war, which has disrupted ourpeaceful lives, broken our happiness, and dissolved all our big andlittle hopes for a new house into nothing?”

However, Germans did not want the war Hitler was determinedto wage in order to gain living space and empire.

Interweaving economic opportunity with the dangers thatmight prevent it, whether it was the threat of air attack, the pres-ence of “asocials,” or the power of Jews, Winter Relief and air-de-fense campaigns made the premises of the people’s community tan-gible and persuasive

Propaganda displays of bombs andbombers, and the destruction they could wreak, revealed the ex-posed, trembling body of the nation, which the Nazis claimed toprotect through a nationwide program of air defense.

Ger-mans wore special badges to show they had donated their marks;the badges functioned so as to make citizens accountable to them-selves. “On Sundays,” Hauser remarked, “when collecting for theWinter-Relief Fund is going on in the streets no one would darewalk abroad without a badge pinned conspicuously to his coat.”

One-potmeals on the first Sunday of every month provided opportunitiesfor party representatives to go from door to door in the evening asthey collected the pfennigs that had been “saved,” and to snoop.

Working-classchoirs had a better chance of survival if they rewrote club statutesto exclude Social Democratic activists from leadership posts.

Coordination, or Gleichschaltung, hit working-class as-sociational life especially hard.

the stunning media spectacle of thespeeches and celebrations of 1 May also contrasted with 2 May,when stormtroopers sealed off and took over the operations of thesocialist Free Trade Unions and incorporated them into what be-came the German Labor Front, an integral part of the National So-cialist apparatus.

The construction of the firstconcentration camps to media fanfare in March 1933, and therapid migration of the shorthand kz, for Konzentrationslager, intoordinary speech, left the public well aware that Nazis recognizedonly friends or foes;

the Nazis recognized only Volkskameraden, people’s com-rades, and Volksfeinde, enemies of the people, whom they sub-jected to deliberate and refined cruelties in a “willful transgressionof norms.

The state of permanent emer-gency declared by the National Socialists helps explain the tremen-dous efforts that they and their followers made to reconstruct thecollective body and the satisfaction they took in images of unityand solidarity. It also helps explain the violent exclusions they ac-cepted as part of the rebuilding process.

National Socialism offered acomprehensive vision of renewal, which many Germans found ap-pealing, but they combined it with the alarming specter of nationaldisintegration.

. It was the experience of conversion, which left peoplelike Dürkefälden and Ebermayer isolated, that was new and pro-vided the Third Reich with legitimacy and energy.

“he doesn’t want to take part in any waragain,” Karl reported; “he has had enough.”

the prospect of a new war, a topic Germanfamilies discussed frequently in the years after 1933

restricting their rep-resentation in the professions to their proportion in the population:“that is one percent.” Moreover, she explained, “Jews want to rule,not serve.” The proof: “have you ever heard of a Jewish maid or aJewish laundry woman?”

Why should this conversation be separate from other conversations about the work to be done? Design is one consideration alongside frontend and backend considerations, which often all intersect and require the same participants. Shifting this discussion to a separate work item can result in disjointed conversations and difficulty finding where a decision was made.

hope is really the antidote to fear and anger

in some ways it may well be that this Century will be 00:16:19 a century characterized by the emotion of fear for many people and fear doesn't stay fear it often becomes anger and anger and fear are often exploited by 00:16:31 folks who uh use those emotions as a ways of as a as a way of building their political Authority to deepen divisions within their society to draw together their followers into sort of a fevered 00:16:45 pitch and uh and use and use the exploitation as political opportunists use the exploitation of fear and anger to build their Authority and Power

In the past seven years alone I’ve given more than 500 talks and interviews about regeneration, and I sense the same fear again and again in most leaders. A fear of fully embracing a regenerative transition because it means they need to let go of most of what they have been taught is good business and leadership. They need to surrender to a landscape that doesn’t have a fixed toolbox, process-plans, checklists and business models and it scares the shit out of most executives.

Mehlhorn is determinedly of the view that people can only be motivated by fear: “You cannot get people to vote by getting them to believe that voting and participating will materially improve their lives,” he told Ryan Grim of The Intercept. “What you can get people to get really excited about is: ‘If you participate in politics, you might be able to prevent something really bad from happening to you.’ ”

This is one of the challenges of being reactive to the public mood, rather than shaping it. Donald Trump, too, launched his first presidential campaign by elevating arguments and rhetoric from right-wing media, but he also shaped what the media was talking about. DeSantis has largely followed the trends, and the trends shift.

Inspired by Apple layout.

In finance, the greater fool theory suggests that one can sometimes make money through the purchase of overvalued assets — items with a purchase price drastically exceeding the intrinsic value — if those assets can later be resold at an even higher price.

As legislation targeting trans people has reached an all-time high in the U.S., ROGD’s alleged social contagion has been invoked by lawmakers in states such as Missouri, Utah and Arkansas to justify banning or restricting gender-affirming care for young people.

to recycle a familiarphrase taught at journalism schools—without fear or favor, and letthe chips fall where they may.

so that means that the the Christian products that are out there are largely playing to that 00:46:41 right-wing market

the culture is against you the world is against you right nobody respects you and and people are going to denigrate you and people are going to corrupt your children

white evangelicals believe that Christians in America face more discrimination than Muslims

they feel 00:09:58 emotions

Note 9/8j says - "There is a note in the Zettelkasten that contains the argument that refutes the claims on every other note. But this note disappears as soon as one opens the Zettelkasten. I.e. it appropriates a different number, changes position (or: disguises itself) and is then not to be found. A joker." Is he talking about some hypothetical note? What did he mean by disappearing? Can someone please shed some light on what he really meant?

That tends to be the biggest cop out excuse for libraries. Just do a major version release. The fact this library lies about the encodingis extremely problematic and causes numerous bugs. Any program currently using this library is already incorrect because of this behavior. Actually exposing the problem makes it easier for people to fix.

Agree, but we're stuck with API compatibility for a good while.

We analyzed URLs cited in Twitter messages before and after the temporary interruption of the vaccine development on September 9, 2020 to investigate the presence of low credibility and malicious information. We show that the halt of the AstraZeneca clinical trials prompted tweets that cast doubt, fear and vaccine opposition. We discovered a strong presence of URLs from low credibility or malicious websites, as classified by independent fact-checking organizations or identified by web hosting infrastructure features. Moreover, we identified what appears to be coordinated operations to artificially promote some of these URLs hosted on malicious websites.

We found that misinformation-exposure scores are significantly positively related to language toxicity (Fig. 3a; b = 0.129, 95% CI = [0.098, 0.159], SE = 0.015, t (4121) = 8.323, p < 0.001; b = 0.319, 95% CI = [0.274, 0.365], SE = 0.023, t (4106) = 13.747, p < 0.001 when controlling for estimated ideology) and expressions of moral outrage (Fig. 3b; b = 0.107, 95% CI = [0.076, 0.137], SE = 0.015, t (4143) = 14.243, p < 0.001; b = 0.329, 95% CI = [0.283,0.374], SE = 0.023, t (4128) = 14.243, p < 0.001 when controlling for estimated ideology). See Supplementary Tables 1, 2 for full regression tables and Supplementary Tables 3–6 for the robustness of our results.

I often think back to MySpace’s downfall. In 2007, I penned a controversial blog post noting a division that was forming as teenagers self-segregated based on race and class in the US, splitting themselves between Facebook and MySpace. A few years later, I noted the role of the news media in this division, highlighting how media coverage about MySpace as scary, dangerous, and full of pedophiles (regardless of empirical evidence) helped make this division possible. The news media played a role in delegitimizing MySpace (aided and abetted by a team at Facebook, which was directly benefiting from this delegitimization work).

Trope, trope, trope, strung into a Gish Gallop.

Today, the people in politics who most often invoke the name of Jesus for their political causes tend to be the most merciless and judgmental, the most consumed by rage and fear and vengeance. They hate their enemies, and they seem to want to make more of them. They claim allegiance to the truth and yet they have embraced, even unwittingly, lies. They have inverted biblical ethics in the name of biblical ethics.

Your Alternator Is Not A ChargerYes, you read that right. An alternator is designed to MAINTAIN your car battery, not recharge it from a deeply discharged state. Its designed to run at only 35-50% of its fully rated output. When you use your cars alternator to recharge a dead battery, you force it to run at nearly 100% of its rated capacity and that overheats the alternator and dramatically shortens its life.

But this sounds like spreading fear and doubt when the Ruby parser has no such concepts :) {} always binds tightly to the call right next to it. This block {} will never go to using, unless it's rewritten as do ... end.

Also, the chances of breaking something are really high, because not even you remember how the code actually works.

Fail to stay competitive and you will lose out in ‘the global race’.9And the threat works. Competition and competitiveness have becomeas unquestionable in the modern world as God, His angels and the Devilwere in the medieval. Fear of damnation in the future is ubiquitous. Todaygovernment leaders universally see it as their duty to pursue their nation’sinternational competiveness as unrelentingly as the defence of the realmand far more enthusiastically than regulating business or collecting taxes.But if competition is really so beneficial, why do global problems seemto be getting worse rather than better? If the markets in which we’re allembedded are competitions, and if competition only produces benefits, asneoliberal ideology insists, you’d have thought that its ‘staggering powerto make things better’ would, by now, have caused many of our problemsto disappear.Clearly, something doesn’t quite stack up.

We observed an overall increase in the amount of negative information as it passed along the chain—known as the social amplification of risk.

As more gadgets, bikes and cars are tracked, thieves may be deterred from stealing them at all. But for those who persist, don’t we want them to fear the police are coming — and not their victims?

I have allowed a handful of anonymous people censor me. They have forced me, out of fear, into seeing myself a potential victim. 

This fundamental tension—between quality and quantity—is atension we share as knowledge workers. We also must producework to an extremely high standard, and we must do it fast,continuously, all year long. We are like sprinters who are also tryingto run a marathon.

"If you are held up at gunpoint, your brain secretes a bunch of the stress neurotransmitter norepinephrine, akin to an adrenaline rush," he said. "This changes the electrical discharge pattern in specific circuits in your emotional brain, centered in the amygdala, which in turn transitions the brain to a state of heightened arousal that facilitates memory formation, fear memory, since it's scary. This is the same process, we think, that goes awry in PTSD and makes it so you cannot forget traumatic experiences."

Second, acknowledging increased affective insecurity and that heightened vulnerability and fear will be a factor, great efforts must be made to bolster the care, support and protection provided to people.      

Axios Pro is bundling newsletters together in a high-priced subscription product ($2,500 for the bundle; $599 each) aimed squarely at deep-pocketed investors.

forced into the American Union

Miracles represent freedom from fear. "Atoning" means "undoing." The undoing of fear is an essential part of the atonement value of miracles.

been intensified by his long residence in the tropics

Were there gypsies in the plantation at the time

wretched gypsies

troubled by the smell of the strong Indian cigars

feared by the villagers almost as much as their master

passion also for Indian animals

wandering gypsies

became the terror of the village

been intensified by his long residence in the tropics

I am concerned with duplicated dependencies though, that's my primary aversion to flatpak/snap/AppImage/etc.

Before you go like “Wow!!!”, understand that the packages highlighted above take a lot into consideration when detecting timezones. This makes them slightly more accurate than Intl API alone.