The investment of time and manpower devoted to the constructionof this complex would have resembled the work on a medievalcathedral. As early as 3600 BCE work had begun on the so-calledLimestone Temple in the Eanna precinct. Quarrymen and masonsremoved limestone from a rocky outcrop around fifty kilometers (31mi) to the southwest. Other men transported the stone to Uruk. Stillothers formed hundreds of thousands of mud bricks and clay cones,and set them out to harden in the sun. Others brought timber fromfar to the north for the roofs. Someone supervised all the workmenwho set the bricks and stones and mosaic cones in place. The menwould have been fed and provided for during the construction. Thebuilders were all probably residents of Uruk, united in their desire tocreate a magnificent home for their beloved divine queen.

"Put it this way," she says, "they're not too fond of men." She shrugsagain. It might be resignation.

Dynastic cycle (traditional Chinese: 朝代循環; simplified Chinese: 朝代循环; pinyin: Cháodài Xúnhuán) is an important political theory in Chinese history. According to this theory, each dynasty of China rises to a political, cultural, and economic peak and then, because of moral corruption, declines, loses the Mandate of Heaven, and falls, only to be replaced by a new dynasty. The cycle then repeats under a surface pattern of repetitive motifs.[1]

So come my soul to bliss, as I speak true.So speaking as I think, alas, I die

Heaven truly knows that thou art false as hell.

Dass das ägyptische Wort p.t (sprich: pet) "Himmel" bedeutet, lernt jeder Ägyptologiestudent im ersten Semester. Die Belegsammlung im Archiv des Wörterbuches umfaßt ca. 6.000 Belegzettel. In der Ordnung dieses Materials erfährt man nun, dass der ägyptische Himmel Tore und Wege hat, Gewässer und Ufer, Seiten, Stützen und Kapellen. Damit wird greifbar, dass der Ägypter bei dem Wort "Himmel" an etwas vollkommen anderes dachte als der moderne westliche Mensch, an einen mythischen Raum nämlich, in dem Götter und Totengeister weilen. In der lexikographischen Auswertung eines so umfassenden Materials geht es also um weit mehr als darum, die Grundbedeutung eines banalen Wortes zu ermitteln. Hier entfaltet sich ein Ausschnitt des ägyptischen Weltbildes in seinem Reichtum und in seiner Fremdheit; und naturgemäß sind es gerade die häufigen Wörter, die Schlüsselbegriffe der pharaonischen Kultur bezeichnen. Das verbreitete Mißverständnis, das Häufige sei uninteressant, stellt die Dinge also gerade auf den Kopf.

it was published in some magazines that we are the human race was at a crossroads, that we were looking at what was described as the worst possible future or the best possible future and that was absolutely right, it was described very well. We're not only robbing our children of a decent life. We're robbing them of a what I would call a golden age.

The Kingdom of Heaven is apparently guarded by “demons,” “evils,” “devils,” because that is the only way ego can see the impersonal existence of Being. It is very EVIL because it means the demise of ego. Ego is the only baggage that cannot go through the eye of the needle. Since it can’t go through, it applies fearful images around the eye to ensure that one will not proceed through it. You may think what has been happening is rugged, but hindsight will show you that you are coming through almost unscathed. This is because of the strength of your perceptions of what’s Real, and your conviction in its Reality. No one can do this for you. That’s why you seem to be alone in this—without communication, without understanding of what’s happening to you, et cetera.

RAJ: This Light energy, which is constituted of the Christ-consciousness—God’s view of Himself—is what constitutes your consciousness and your experience, Totally and Completely. you must understand that there is nothing else going on—no other Presence but this Light. It is the Light of Living Love.

Him the Almighty Power Hurled headlong flaming from th' ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire,