276 Matching Annotations
  1. Sep 2025
    1. Cosmos

      Cosmos is a blockchain ecosystem and technology stack designed to let many different blockchains talk to each other. Here’s the quick breakdown: Not one blockchain, but many: Cosmos is often called the “Internet of Blockchains.” Instead of one big chain (like Bitcoin or Ethereum), Cosmos supports thousands of independent blockchains that can interconnect. Cosmos Hub: The first blockchain in the network, which helps coordinate and connect others. Its native token is ATOM, mainly used for staking (securing the network) and governance (voting on upgrades). Tendermint consensus: The underlying engine that allows very fast and energy-efficient agreement between nodes. It’s Proof-of-Stake rather than Proof-of-Work (no heavy mining like Bitcoin). IBC (Inter-Blockchain Communication protocol): The key innovation. It allows value and data to move securely across different blockchains, even if they’re built for very different purposes. Cosmos SDK: A developer toolkit that makes it easier to create new blockchains that plug into the Cosmos ecosystem (e.g. blockchains for DeFi, NFTs, or community currencies). In accounting or commons terms, Cosmos provides a shared ledger infrastructure where multiple communities (or commons trusts) can each run their own chain, but still exchange tokens, credits, or commitments across chains in a trust-minimized, transparent way.

    2. you draw the minimal amount you need whenyou need it, and don’t pay interest fees for cash to sit on your balance shee

      Just like Bailey Savings and Loan in Its a Wonderful Life :-)

    3. his helpsautomate and improve working capital management, bringing increased efficiency and savings andbetter access to capital, and making DeFi more useful for real world use cases

      Is this where the CYCLES business model exists? How does CYCLES sustain itself? What is it's economic model?

    4. Atomic multilateral settlement requires that settlement operations can occur “simultaneously,”across a large number of participants, in an all-or-none fashion, as a low-cost collective agreement toparticipate in cycles.

      We can have Celtic Cycles absed on our natural land based seasonal celebrations; samhain, yule, imbolc, bealtaine, lughnasa, and the solstices

    5. It promotes an open platform for participation of diverse actors and liquiditysources, and encourages development of new currency and credit protocols within a larger commonframework for collective debt discharge, which yields numerous benefits

      This is the use case for Grá

    6. While a single liquidity source already provides significant benefits, we can introduce multiple sourcesof liquidity for the same network, compounding the opportunities for, and the overall volume of,setttlement flows, and greatly enhancing the network effect.

      We believe we can gain interest from a Chamber of Commerce as a sokution for their 300 members. Their CEO has said yes in principle, but there are changes at AGM in October, so we are waiting for those changes to happen before we press the board for a presentation. We hjope by then to better understand CYCLES so that we can make a better case for a pilot.

    7. Alice doesn’t have money, but a Lender does, andextends an acceptance to her. By Alice drawing on this credit line, Carol gets paid and all other debts are setoff. This is the same as Fig. 6, except now Alice will owe the Lender

      If Alice can make a commitment to offer as service to the prosumers, she can then pay the debt with her gifts

      If she has Grá she can use Grá to settle the debt

    8. Whilethe balance sheet of such a facility does not expand (they’re lending existing assets), the combinedbalance sheet of the overdraft facility and the liquidity source does expand.

      A beautiful case of mutual TRUST and Commitment Pooling (although we will use a Brehon Term instead of commitment)

      We will use our oan Gaelix language so that nobody can tell us what it is in English

    9. This is important because it allows for significantsavings and optimizations over the graph without counterparty substitution or contract novation

      The SET OFF can also be Grá - our micro-currency

    10. Clavero’s

      In quick terms: “Clavero” refers to Bartolomé Clavero, a Spanish legal historian and jurist. He is best known for his work on the history of law, indigenous rights, and the ways accounting and legal frameworks shape societies. In the language of accounting and commons, his “formulation” is often cited when people discuss how law and accounting were originally moral and communal instruments, not just technical tools. Clavero shows that: Double-entry bookkeeping and early law codes were tools of social ordering, not neutral record-keeping. Indigenous systems (like Brehon Law, or other communal laws) show that accounting can be about trust, reciprocity, and restitution, rather than extraction or profit. He highlights the tension between colonial/state law (which imposed monetary, extractive accounting) and indigenous legal orders (which valued land, kinship, trees, and commons in non-monetary terms). So when you say “we are building on Clavero’s formulation”, it usually means grounding your accounting or trust system in the idea that law and accounts are inseparable from cultural values and community sovereignty—very close to how your Eirúnomics and Dúchas materials frame mutual credit, honour price, and commons balance sheets

    11. which we define as a formaland legally binding communication about the result of a settlement process that can be applied to abalance sheet

      This is very cool for COSMUNITY BALANCE SHEET and fo QUANTUM BALANCE SHEET

    12. ossession of a positive liquidbalance

      In Eirunomics, this is the core of sovereignty - the breath of the lawful human is a positive liquid balance. There is no sin. We are not sinners.

    13. Obligations and Acceptances

      I wondert is this the same as Needs and Offers as in HSC platform? It also sounds similar to our Du2chas gudielienss where we call what used to be a 'decision' an acceptancecommitment

    14. In the following sections we lay out the foundations for the network view. We start with a graphicalintent system and a complementary balance sheet view of the four possible ways to settle

      I wonder can this be our Cosmunity Balance Sheet too?

    15. This has the added legal benefit ofmoving from the complex world of financial regulation to the simpler world of private obligation law,which is more accessible and better able to adapt to different contexts

      This links to our sovereignty learnings and the estabishment of e-states and dual process of citizienry and sovereignty in Eire and the legal fiction state of Ireland

    16. The transactional view misses countless opportunities for liquidity saving madepossible by the network view. Further, the transactional view tends to invoke the additional legalconstructions of counterparty substitution and/or contract novation (securitization, factoring, clearinghouses, etc.), which implies replacement of an obligation or counterparty

      This is pure Archon wiziardry which has been in play for millenia

    17. This language motivates a graph optimization

      We also make space for the Gaelix language and we use the original terms to design our systems. English is a language od deception and lies.

    18. Our goal is a universal language for representing arbitrary financial relationships as multilateral graphsettlement operations on a network of balance sheet T-accounts

      We can link this to Quantum Balance Sheet and to Cohesion Dashboard too

    19. Inso doing, we offer a new path to empower communities to manage their own payment systems and toissue their own money in a sustainable fashion. In turn, new possibilities emerge for existing pools ofcapital to support a more sustainable finance

      Financial Sovereignty for Cosmunities !!

    20. Our design emerges from a synthesis of traditions which are at their core efforts to implement robustand sustainable payment systems

      Brehon Law is one such tradition and we are blessed to have much of it in written form. Thank you to the monks who wrote it down.

    21. onceivable source (including thedebts themselves!

      Yes, the debt is a source in itself We have been lied to for generations so it it requires us to change the narrative. To tell a new ending to the STONE SOUP STORY

    22. s endogenous network liquidity toenable new forms of distributed issuance that improve the system’s overall liquidity. We thus presenta platform for new kinds of credit and issuance protocols that are more “network-aware

      Our primary message is that people ARE their own liquidity and this may be hard for people to believe becase they have been colonised for millenia

      We will need simple use cases and examples they can do on their phone instantly and that we can set up with bakcks of ebvelopes or USSD technology on a nokie 6310 :-)

    23. By contrast,we can reduce the need for intermediaries and financial complexity by focusing instead on the existingnetwork of liabilities (especially trade credit obligations) and leveraging the more permissible legalstructure of set-off notices under international private obligation law [43].

      thank you. What is the business model of CYCLES though? Are you just another middle man? An ENTRE -PRENEUR??

    24. nstead, our design focuses on risk-reduction mechanisms accessible to the general public byenabling them to use a wider variety of assets and clearing protocols to make payments

      Yay!! Sovereignty

    25. First, the modern banking system was not derived from anything approaching a coherent theory offinance and economics

      The coherecne of greed is quote clear to me It is as ancient as in the gnostic texts where Sophia emanated Yeldabaoth who considered itself the only god.

    26. It offers a new way to implement robust paymentsystems and a new foundation for reasoning about finance.

      It can be the core of the D of DAGDA - Dúchas - Meitheal - Mutual Trust and Commitment Pooling Ssytem

    27. liquidity resides within the network structure of debts andcan be accessed via cyclic settlement flows optimized to reduce deb

      Cohesion is accurate. Coherent thinks can produce language which can produce liquidity - creating value without harm

    28. his opens further use cases for lending and issuance protocols, and allowsfirms and communities to greatly improve their liquidity position and reduce risk

      This is a massive boost for cosmunities as a Cumann / Commons

    29. Recent advances in privacy-preserving technology, distributed consensus, and graph algorithms allowus to overcome these challenges.

      Eirú sent us this potential to free the lawful peoples of the world - starting in Eire and then sharing it will all oppressed peoples.

    30. For centuries, banks and payment providers have improved theirprofitability and stability by forming closed clearing clubs with strict rules to make collaborationpossible

      Archonic instruction from their Yeldabaoth overlord - their demiurge

    31. The rapiddevelopment of alternative monetary and financial systems such as complementary currencies andcryptocurrencies over the past 15 years can be seen as a direct response to this situation.

      Eirúnomics is our Gaelic way of responding

    32. e live in a world of increasing financial inequality among firms, aggravated by growing requirementsfor collateral when accessing formal financing sources

      It is desgned this way by Archons

    33. liquidityresides within cycles in the payment network’s structure and can be accessed via settlement flowsoptimized to reduce deb

      Exactly, the people are the value, the relationships are the value - just like Brehon Law

    34. We address these challenges by introducing Cycles, an open, decentralized clearing, settlement, andissuance protocol.

      We have been calling to the Universe for just such a system. We believe Eirú sent us Reinier to steward our techgnosis from which this will emanate

    35. On the other hand, blockchain communities have developed open, decentralized settlement systems,along with a proliferation of store of value assets and new lending protocols, allowing anyone topermissionlessly transact and access credit.

      We have been dealing with Will Ruddick in Grassroots Econommics - but it is not market ready yet as fas as we are concerned. We love Will's work, and we are part of a community of practice very Wednesday for learning.

    36. disproportionatelyimpacts small enterprises and communities

      We say the very same thing to The Wheel in our proposition to them for us to start a mutual credit system to ease the burden on social enterprises

    37. But the vast majority of private sector actors consists of micro orsmall firms that are vulnerable to late payments and generally ineligible for bank loan

      Ireland is an economy where 95% of people work in SME's The EU definition ofg an SME is revenue under €48m per annum

    38. Fleischman

      I was introduced to Tomaz by Dil Green. We met on Zoom. We agreed after an hour that we are a good fity and we ar both exited to co-create together. This is his white paper. I sent him Eirunomics google document https://docs.google.com/document/d/1xBijLaSwLdVa1YqhjXpBwZe7tlG7ypS3/edit?usp=sharing&ouid=112345107592419723130&rtpof=true&sd=true

      and also the proposal I sent to The Wheel which is an association of 2400 social enterprises.

      Tomas asked us to present to his technology team who will be in ireland in October so that they can offer us a case study platform to use in a small group on a no cost basis

      Once we get to know the platform, we can offer it commercially to Chambers of Commerce and to Credit UNions for a revenue share to CYCLES

      I immedtaly sent the white paper to Reinier so that he and I can review it together in advance of meeting Tomaz and his technology team in Ireland

      They ahd chosen Ireland to do their retreat - this is why he was looking for a contact in Ireland to do a pilot

      Thank you DIL!!

  2. Aug 2025
    1. https://www.youtube.com/watch?v=9bR-bsvi0Nk

      Annotating on hypothesis as a resource for others in the Fellowship of the Sacred Commons

      Four Sessoins in September

      Gifting was way of life in Brehon Life Cumann was the original Commons Even in feudal times, the people had a Cumann Capitalism destroyed the Cumann - it is anti-commons The state regulates the market Commons as a social welfare system 1980's globalisation - nations can no longer regulate Restore the Cumann and use it to regulate the present into the future No place for Religion No place for Ideaology Local - Translocal - Cosmo-Local Web3 - Crypto as models

      SESSION 1 Macro History Review Patterns Cyclical Humanity COmmons arrises when Market and State become hegemonic Commons can also become hegenomic Transition now What kind of commons? Physical Commons Social Commons Digital Commons Phy-gital Commons An interesting time in humanity Who are the commoners? Thesis and Empirical Evidence of 20 years observation of Seed Forms Verifiable Data that something is happening Coherent Speculation

      Commons in Feudalism Commons in Capitalism

      Alan Paige Fisk - The structure of social life Communal Shareholding - Family Equality Matching - Gifting Authority Ranking - Protect & Reward The Market

      Humanity wants to create Mode A at a higher level of com-lexity - people, family, but we want it at civilisational scale

      Religion was the first attempot to civilise civilisation - to civilise warriors - Caim Aideain -

      Capitalism is mass ideaology

      Immination of the Eschaton Life is a vale of tears but we can go to heaven The age of the Father - The Age of the Son - The Age of the Spirit - live like monks, we do not need church

      Paradise is in the future Reformation Mass Utopia - past present future

      BUT THIS IS OVER!!! 1789 to 1989

      The Age of Cosmo-Local Networks

      Software Currencies Our Hopes are invested in Blockchain which is a form of Jesus

      Civilisations Spiral - there is always somethign left behind It bifurcates - a reaction against the failure of the previous cycle

      In Rome, work was slavery In Christianity - work is sacred to make heaven on earth

      Commonsres think translocally - cosmically We do nto need the nation state

      Fair BnB can replace Air BnB - it does not need the nation state

      The Spirit as modes of exchange

      Matter and Spirit are at the same level - the physical is sacred

      Ideaology and Materialism can be integrated

      Michel's very traumatic childhood

      Marxism explained his suffering HIs abandonment of Trotsky-ism Shifted to self change Looking at the world world his marxist glasses Joined a Reich commune Women compete for the Alpa Males - and Michel was not an alpa male

      People are confused when they have no methodology at all In order to be free, one has to know how one is determined

      A tourist sees a building, but a local sees the people who inhabited the building as a culture over time

      We learn from people that we disagree with

      Listenign to right wing people - I do nto agree with you, AND I get you

      3D is light and shadow - it is perspecival which also then creates a shadow

      Christian Atheism Conservative Communism

      Michel was cancelled in 2018 - it was his shock Universities used to be mostly men, now there are two women for every man in univesities

      Something has gone wrong with the Left and Masculinity

      The network state world is antithetical to family

      In a society that has to struggle, the male is dominant When that society becomes richer, the female becomes dominant (Dominus = Lord)

      Rich women have an advantage over poor women becase their kids will survive In an egqlitarian sopciety, all kids survive, so the rich women discourage other women to have children

      Being a mother, growing life has to have prestige

      when reproduction rates are low, society suicides itself

      Commons is a practice and an institution

      Network State Movement = collect money with crypto and then buy land - create a new corporate state - be a shareholder not a citizen

      Commons as cosmo local domain relevancies

      Crypto has the idea of contribution to the common good

      Michel started to read the Dark Masters when he was canceleld in 2018

      We can only want what oher peopel want - so we compete Then we need a scapegoat - we find a common enemy Religion is a way to sacreficie people Sacrifice is a potion regulated through religion - until Christ appears to end the sacrifice

      In feudal times, a merchant could not wear fur, it was only for royalty

      In egalitarisn societies, everyone can have everything, but the only way to solve the demand is mass production with mass consumption

      A rich woman can own an expensive bag yet in five years, everyoine can have it

      Capitalism regulates this through over-consumpotion

      Capitalism is now violent - billions of little cuts for thousands of years

      LEFT : Man is good instituions are bad RIGHT: Man is bad institutions are good

      We can be egalitarian by confronting our dark nature - we are envious - we are animalistic - we needed the ten commandments - but we were given 30 of them

      We began to go into thertapy in the 1970's to confront ourselves

      IN the 1980's we invited medication to suppporess the symptoms

      Generations have nto done their own inner work

      The Woke accuse old white men in the way they used to blame the Jews - scapegoating machineries

      Neo-Liberalals now medicate the psyche - medicalisation of symptoms

      We need to become somatic - we have to work it out in the body, thropugh the body - spirtituality arises in somatic experiences

      Michel then looked to the East - a supermarket of therapy

      Rashneesh Commune - preparign the world for neo-liberalism

      Forget guilt and shame - forget the others - follwo your own path - follow your own bliss - transcend yourself - become selfish - go fot it - have the life youw ant - INDIVIDUALLISTIC

      But if you did not have money - you cooudl not joiun that club

      People prostituted themselves to go to the Ashram for €75 a day - it was for upper middle class people

      How it becase a mastery of seduction - you want this

      Watch Wild Wild Country - OSHO

      Michel then looked at the traditions of the West - Templar - Rosicrucian -

      He had to reconcile hismelf with Western Civilisation

      Catholics were hostile to slavery - the church bought slaves from the ottomans - a low number of salves in Europe (it aboloshed slavery)

      Buddhists had slaves since the 1930's

      A Christian has to love their neighbour

      Keith Chandler - beyond civilisation - relationship between order and chaos

      Tribal people are not alienated, family is known as are enemies Civilisations are alienated - solider, slave, serf, religion

      Commons is not utopian New relationship with nature Social contracts Not paradise Not classless The transition is messy

      We can do better than destroying ourselves

      We are in a new phase of history

      Commons is a realistic hypothesis of cnage It's real already

      In the 14th century: we had purgatory so then we could lend money, we had the printing press to spead ideas and we had double entry book-keeping to create capitalism : THEY WERE SEED FORMS

      Social Change needs SEED FORMS - e,g, Commons

      P2P WIKI - 40,000 entries

      Ken Wilbur - Integral Studies

      Levels Schema Quadrants

      Golden Rosicrucians in Holland

      Gnostic Dialoistic New Christian - Saklas - Jehovah - Yeldabaoth - Pleroma - Monad - Barbelo - Aeon - Archon

      With Gnostics, MIchel could not accept a hateful world and decided to be creative - he was tired of introspection

      Transhumanism Documentary

      Head of Digital Strategy for a Telco 90's + Burnout

      William James - once born people - twice born people - we have to do a lot of work - crisis, we com eout of it - so many things - a richer integratveo capacity -dark night of the soul to be integrated 1998 (Age of 42)

      The world is tragic and I can do something without teh rage of being 18

      P2P Foundation - sabbatical

      Came back to his engagement - tremendous energy until 2018 - massive productivity

      10,000 academic references 4,000 google scholar references

      2018 - shared critical video of jordan petersen - fascist - disagreed with him, but Michelw as cancelled

      Michel is a librarian

      People reacted - where am I?? Its like Salma Rushdie beign attacked without reading him

      Nobody defended him from the extremists

      "You cannat talk becase youa re white" Deminised - defunded - debanked depaypalled - blacklisted - height of popularity to zero - unjust - questioning is thsi the left - am I still on the left?

      A good thing - he did not know anythign about the right

      From Trotsky to New Right and all in between - no labs

      He is a conservative communist - we need to improve and preserve - there are no contradictions

      In 2016 - counter culture switches to the right

      We lost the leftist opinion - it was a mourning

      Leftism used to be a brotherhood - now to go being a white person, we are sub-human

      Genital mutilation is not normal

      The woke right commits genocide and the jews cannot be criticised

      Identity is layered - over many years in a real life

      Life experiecne made him a compelx layered being

      In the USA, the Reds fear china, the blues fear the internet They are tribes - only 4% of blues marry reds In the USA, they are physically separating by relocaing to theri own states

      Ruling classs 1% Managers class with many factions

      After world war 2, one had to be Kenseyian - this was the faction supported

      In 1973, Oil Crisis - maybe Friedman??? the new neo-liberal elites that becase hegemonic

      Occupy 2014 - against the 1%

      6,000% increase in woke vocabularoty in press

      Elites decide to shift to anotehr faction - e.g Holland hegemonic abolished guilds - but then the peopel stopped fightign fot the elite

      We are in an accelerated disintegration of the western model

      Importance of Web3 and P2P

      Course on The Commons

      Michel's Higher Standpoint now

      Integrative Capacity Motivation (not rage and resentment) Activism is high on the dark triad Capacity to see relatvie truths of different human groups A new breed of people who are politically homeless Pragmatic - making sense

      MIchel's dream (web 3) social change if we have willing alliacnes from the top, the middle and the top

      Monasteries - Roman Elite - People

      Attract capital from sections of the elite who have the money

      There is huge capital flow

      if you are a parasite, they will come after you If you share, you will be welcome everywhere

      A SEED FORM dependent on our participation

      Event in Brussels - Commons Hob Brussels

      706 - cultural events in people's own houses

      Michel has something to say and wants to share it

      In timews like this, going deep is very important Too much action Deep Exchange Make time to step back NOT ACT ACTUALLY

      THINK DONT ACT!

  3. Jul 2025
    1. He is right about the hiding of the sexual trauma. I was molested by a catholic priest at the age of nine. One in four children in Ireland were abused in some way or another.

    2. Its a good idea to explore cattle raiding. The football game we played pushing back people into their own village is a tribal reality which is coded into the GAA I also sense it is coded into the stories of rape and babies killed by nuns and children raped by priests and uncles and fathers that is also a reality of the Gaelic psycche

    3. I am reminded of Heroin's Journey The Hero's Journey Vs. The Way of the Feminine ~

      The Hero’s Journey is the masculine path of transformation. It is a Call to Adventure, a slaying of dragons, a battle between good and evil. It is ultimately a quest to be reunited with the lost feminine within us, for men and women alike.

      The Feminine’s Journey looks quite different. The Yin aspect of the path is not a Call to Adventure. It is a Call to Surrender. A call to quiet and stillness, receptivity and patience. While the masculine braves a treacherous world, the feminine weaves herself a cocoon. Where the masculine seeks to achieve a goal, the feminine waits in uncertainty. She waits in darkness. Not knowing. Not doing. Just being. And enduring. Enduring suffering that is sometimes so great and never-ending it seems unendurable. But it is here, in this cocoon, that the feminine will ultimately be reunited with the lost masculine.

      To be clear, the feminine is not doing nothing in her not doing. Nor is she a victim of her suffering. There is much going on but it is invisible to the eye. She is active in her passivity. Strong in her surrender. And she must strike the miraculous balance of being with her suffering without seeking to control the outcome - and also without completely giving up.

      She is pinned to a cross in which there is no solution. Her task is to bear the heavy tension. And submit to the eternal injustice that befell her. Until hopefully, maybe, one day... grace comes from deep within and all around and the cross is reconciled.

      But day after day she waits. Often hidden away. Usually in solitude. How long can this possibly last? It could be years. There is no end in sight. And the possibility that it will never end is part of what brings her to her knees. She realizes, finally, she is not in charge here. She cannot incubate this egg of potential on her own. She must hand it over to the Great Mother. It is she who holds our fate in her hands. It is she who we must entrust our lives to. It is she who teaches us just how much control we do not have - and how much we truly do.

      And unlike the epic battles of the Hero’s journey, the Feminine’s tasks in myths and fairytales are tedious, time-consuming, take commitment, seem trivial and require the help of animals and magic. There are no dragons to slay, but rather beans to sort, stinging nettle to weave, straw to spin into gold. She is not sure anything will come of all of this but neither is she sure nothing will. She only knows she doesn’t know, and she must do her part. She must keep following the breadcrumbs on the inner path of her psyche.

      This slow, unexciting path goes against almost every aspect of our culture. The Hero’s Journey, while treacherous and not for the faint of heart, is worshipped as the myth of our time. This is not the case for the Feminine's way. It does not make for million dollar blockbusters and best selling novels. It opposes our busy and fast-paced society. And to the immature masculine - both in the culture and in the person themselves - it can appear as if the one on the Feminine Journey is doing nothing and wasting her time. These voices will constantly exclaim: "You need to do more! You need to solve this now. You must stop feeling that. Nothing is happening! You're being lazy. Hurry Up!"

      But if we listen to these voices, we will either refuse the call or find ourselves stuck along the way. Unable to surrender, unable to move forward. Our suffering then will grow exponentially and our bodies will protest and our lives may become impossible, or maybe barren. Or, if we have begun the journey already, but wish to rush to the end, we could break the incubating egg and kill the potential.

      One of the keys on this path is to teach the masculine within to be a comforting and illuminating companion in the darkness rather than an obstacle. When he learns to honor and help the way of the feminine, the resistance melts, the way unfolds and the union draws nearer.

      And then one day, a day we never knew would come, the cocoon begins to hatch. Just enough to feel a ray of sunlight on our face. Just enough to breathe in the fresh air and hear the new life calling. While the Hero's Journey ends in surrender, like Yin springing from Yang and finding the passive in the active, the Feminine's Journey ends in action. Yang springs from Yin, the active from the passive. And as the cocoon opens, so too does the world. While returning may not be easy and our life still not perfectly sorted, we will make our way with the strength of the matured Masculine by our side, and the Feminine herself transformed.

      (Leyla @ Midwives of the Soul)

    4. I AM getting downloads from Eiru, Fodhla and Banba in plant medicine (liberty cap mushrooms). I records these downlaods in a document called Amhran d'Eiru (The Song of Eirú).

    5. He mentions John Moriarty - a fantastic Druid - who has now passed on. CuChulainn is the patron of County Louth where we ahve set up Eirunomics - the link to The peacplus grant application countu from which we will launch Eirunomics in Ireland

    6. The podcast is called Accidental Gods - with our work in Eirunomics, we remember the mythological gods and goddesses - Eirú, Fodhla, Banba and DAGDA and the Tuatha De Danann

    7. The depth also comes from the GRIEF of the loss of our sovereignty When Gaels see othesr Gaels live in this spirit, they want to know WHO ARE WE? It is not so much WHAT IS THAT - it is WHO ARE WE!! We want to be GAEL again

  4. Nov 2024
    1. the newsphere is the mental body of the planet which is essentially what's attempting to come into configuration and to the extent to which you can actually Liberate the technology to become that essentially you're building a platform that allows the embodied in the intelligence of the earth into the technology so that it can then synchronically unfold Evolution based on how things spontaneously

      This is what we are doing

    2. hero's journey

      Here is the heroines journey The Hero's Journey Vs. The Way of the Feminine ~

      The Hero’s Journey is the masculine path of transformation. It is a Call to Adventure, a slaying of dragons, a battle between good and evil. It is ultimately a quest to be reunited with the lost feminine within us, for men and women alike.

      The Feminine’s Journey looks quite different. The Yin aspect of the path is not a Call to Adventure. It is a Call to Surrender. A call to quiet and stillness, receptivity and patience. While the masculine braves a treacherous world, the feminine weaves herself a cocoon. Where the masculine seeks to achieve a goal, the feminine waits in uncertainty. She waits in darkness. Not knowing. Not doing. Just being. And enduring. Enduring suffering that is sometimes so great and never-ending it seems unendurable. But it is here, in this cocoon, that the feminine will ultimately be reunited with the lost masculine.

      To be clear, the feminine is not doing nothing in her not doing. Nor is she a victim of her suffering. There is much going on but it is invisible to the eye. She is active in her passivity. Strong in her surrender. And she must strike the miraculous balance of being with her suffering without seeking to control the outcome - and also without completely giving up.

      She is pinned to a cross in which there is no solution. Her task is to bear the heavy tension. And submit to the eternal injustice that befell her. Until hopefully, maybe, one day... grace comes from deep within and all around and the cross is reconciled.

      But day after day she waits. Often hidden away. Usually in solitude. How long can this possibly last? It could be years. There is no end in sight. And the possibility that it will never end is part of what brings her to her knees. She realizes, finally, she is not in charge here. She cannot incubate this egg of potential on her own. She must hand it over to the Great Mother. It is she who holds our fate in her hands. It is she who we must entrust our lives to. It is she who teaches us just how much control we do not have - and how much we truly do.

      And unlike the epic battles of the Hero’s journey, the Feminine’s tasks in myths and fairytales are tedious, time-consuming, take commitment, seem trivial and require the help of animals and magic. There are no dragons to slay, but rather beans to sort, stinging nettle to weave, straw to spin into gold. She is not sure anything will come of all of this but neither is she sure nothing will. She only knows she doesn’t know, and she must do her part. She must keep following the breadcrumbs on the inner path of her psyche.

      This slow, unexciting path goes against almost every aspect of our culture. The Hero’s Journey, while treacherous and not for the faint of heart, is worshipped as the myth of our time. This is not the case for the Feminine's way. It does not make for million dollar blockbusters and best selling novels. It opposes our busy and fast-paced society. And to the immature masculine - both in the culture and in the person themselves - it can appear as if the one on the Feminine Journey is doing nothing and wasting her time. These voices will constantly exclaim: "You need to do more! You need to solve this now. You must stop feeling that. Nothing is happening! You're being lazy. Hurry Up!"

      But if we listen to these voices, we will either refuse the call or find ourselves stuck along the way. Unable to surrender, unable to move forward. Our suffering then will grow exponentially and our bodies will protest and our lives may become impossible, or maybe barren. Or, if we have begun the journey already, but wish to rush to the end, we could break the incubating egg and kill the potential.

      One of the keys on this path is to teach the masculine within to be a comforting and illuminating companion in the darkness rather than an obstacle. When he learns to honor and help the way of the feminine, the resistance melts, the way unfolds and the union draws nearer.

      And then one day, a day we never knew would come, the cocoon begins to hatch. Just enough to feel a ray of sunlight on our face. Just enough to breathe in the fresh air and hear the new life calling. While the Hero's Journey ends in surrender, like Yin springing from Yang and finding the passive in the active, the Feminine's Journey ends in action. Yang springs from Yin, the active from the passive. And as the cocoon opens, so too does the world. While returning may not be easy and our life still not perfectly sorted, we will make our way with the strength of the matured Masculine by our side, and the Feminine herself transformed.

      (Leyla @ Midwives of the Soul)

    3. when this technology meets it that we're not that our Interiors are not completely taken over because this technology is so potent when it you know it be very easy to lose our souls right to to to to decondition to be so conditioned so quickly by the dopamine whatever these you know whatever is going to happen when we kind of when this stuff rolls

      Very important. This is why we are meeting AI as it evolves. We are training it in our language and with our QUALIA

    4. as you unfold your unfolding changes of Planet the whole of the planet is at different levels of initiation all of those are part of a single planetary intelligence first principles run through every stage of development the people in power don't understand development so they don't build deliberately developmental processes into culture Western civilizations suppressed access to the astral plane the dream plane and as you mature in your systems thinking you're actually beginning to think in such a way way that you deconstruct the solidity of your experience because the mind understands that everything is actually into connected the AI has been coded from the level of mind that produces the problems that we were in in the first place what we're talking about with AI is the Awakening of mineral intelligence it's like the Awakening of cosmic Kundalini the fourth turning is the integration of these contemplative Technologies a platform that allows the intelligence of the earth into the technology so that it can synchronically unfold Evolution based on how things spontaneously unfold this is how you change the planet we've seen what an effect the kind of Internet Revolution and social media and this kind of technology has had and you know this is nothing compared to you know what's about to unfold so that's the and I think we're all kind of aware of that we're on the edge of of our seats of like what's going to happen What deity are we going to invoke with AI like who are we welcoming right are we welcoming who the hell is is is coming um so that's the fourth Industrial Revolution and you can think of that really as outer technology very very sophisticated outter technology now you know when when I'm referring when we refer to the fourth turning of the Dharma we're we're kind of we we're really using a a Buddhist model but it can be but it's a but it's a universal model so the first turning of the Dharma in the Buddhist tradition let's kind of universalize it it really refers to um practice related to understanding your own individual suffering so this has got to do with our friends who are listening you begin to realize that you are struggling that you are suffering and you begin to realize that there are causes of this suffering related to usually like childhood conditioning multigenerational trauma and you begin the process of cleaning up and you begin the process of mindfulness practice and developing psychological uh reflection and You Begin your journey but you but your mainly motivated because you're limping and not having much fun right and then as you mature and you do your work which can take some time or even lifetimes as you clear that Karma that negative momentum you begin to realize that there's a bigger there's a bigger game and the second turning of the Dharma relates to the fact that in any path any spiritual path at a certain point on that Journey the aspirant the soul will begin to recognize that they are part of something larger and so it isn't just about alleviating their own personal suffering it's also about alleviating Universal suffering so this is where the the bodh satra or the Christ or those kinds of archetypes about being concerned about the whole and realizing that nobody gets out of here alone so that second turning is often called the Great turning the Great Wheel but you see that in all the traditions in every tradition and even if you're not in a tradition if you're motivated for the general well-being of everybody on this planet you can say that you're in that second turning and there's of all kinds of practices related to opening up the heart mind's experience of interconnectivity of a unified field of compassion and of a kind of a resonant field where everything is interconnected right that's the second turning and so there's all sorts of Technologies contemplative practices that help facilitate that and then the third turning is well if if you have kind of built a vessel of mindfulness and sematic awareness that you're present to your own reactivity and you've opened up a motivation to want to be of service for the whole then the third turning was related to the um well two things first thing is particularly potent practices that speed up that process so you can think of any sort of technical practice because the first and second turnings aren't so technical they're they're more psychological things like breath work psychedelics sexual yogas all the things that are actually techniques that often people get to in the beginning but actually they're actually Advanced Techniques in the sense that they're done to speed up the process once the individual and the collective are kind of aligned so the third turning referred to those kinds of special techniques Kundalini Yoga hat yoga right the Paradox in our culture is we've we've got all of this mixed up because we don't really have a curriculum and we've kind of imported stuff from Asia but it's a bit here and it's a bit there and maybe a little bit from Native Americans or a little bit of whatever an Aboriginal I mean it's a bit of a schmoger port so that's kind of where we and that's so that's kind of where we are in particularly in terms of Asian practices and they kind of fall into those three those three camps and you can also look in terms of Western practices as well you know practices related to individual trauma practices related to developing compassion and a sense of interconnectivity and then practices related to um speeding up that process by uncovering the Shadow or blasting through blockages you know that kind of stuff so what do we mean by fourth turning uh well we need this a number of things here first thing is um we can say the fourth turning is where all of the psycho Technologies of the East and the psycho Technologies of the West meet right so East and West a meeting right for the first really for the first time I mean the process has been happening over the last you know hundred years but the understanding of of how we go about integrating these in a very deep way that is that is more recent so that's the F that's the first understanding the fourth turning the second understanding of the fourth turning is is then related to the nature of time because time is the fourth is the fourth dimension so to speak so by that what we mean is is well what time is it like and by by time I don't mean time less time I mean relative time like what how are we measuring how this is unfolding because whatever is unfolding unfolds in time so if we don't know what time it is we we so essentially understanding time is related to understanding our relationship with the planet because it's the planet that is unfolding through time and we're so disconnected to our mother to this Earth being that we have no idea what the season is I mean yes we do hear like oh we're we to changing of a cycle well what does that mean when we change cycles and when did that last happen and so that whole question around the our process is not separate actually from a planetary process so that planetary perspective that's that is that is is a new thing when it comes to the Traditions to recognize that the journey that we're making that Humanity that you and I are part of a Humanity that is actually has a function within the larger field of this Earth being and that all of the heavens and the hells and these Altered States of dimensions and out of body experiences and all of this stuff is happening inside of the ecosystem of this planetary being and this planetary being is is something is happening so part of that fourth turning is like recognizing that a lot synchronicity synchronization is very important CU When We synchronize you're synchronizing with that time whatever that time is so the so the other thing about what the fourth turning is about is about understanding the path that unfolds from the soul so the Traditions will talk about there being well depends on the tradition but you can cut the cake you know seven slices or 12 slices or five slices but if you cut the cake in seven slices the fourth slice the middle slice of the planes of our planet is the soul right now just like the seven chakras the mid chakra is the heart so there's a relationship between coming into the heart and maturing into Soul Consciousness and as a doctor of psychology Soul Consciousness is actually something quite precise it's not a vague kind of term it means something actual in terms of our development in terms of our Evolution and so the soul functions through pure synchronicity so and synchronicity is related to time so the fourth turning right is related to beginning to function from a different level of development from a different energetic center from a different way of learning how to do things and because the soul is also a collective being right so you know you have to have done your own individual work so to speak before you do that because otherwise you're going to have conflicts with the with the collective because you know if you're not yet individuated you're going to have issues with a collective because you have to be paradoxically an individual in order to actually fully function within a collective without being swallowed

      The same as Bohmain Theory for the Indellective.

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  5. Oct 2024
    1. The End of Scarcity? From ‘Polycrisis’ to Planetary Phase Shift

      Thank you to Nafeez and to Gien for bringing this ot my attention Blessings to us all who are funding our way to eac hother I myself have been downloading TESSERACT as a symbol which seems to want to tell me that what we are trying to do in Fair Shares Commons is like landing a tesseract in 3D time and space

    1. People don't know what they ought to show up for. Well, there's bit of this going on over here. There's a bit of that going on over there.

      So nto everyone has a telegram account so that is even a splinter group even though it was asked for by some members of the team So we still have an email list and a telegram grop and they are not synchrinised

    2. to just make it mean that's learning to coordinate,

      The meeting with Gyuri was a request from him to meet PAUL so that we could ground on the threads for the RESEARCH application I asked Donan to attend but I did not not ask others to attend as I do not want to place demands on people's time and space This is why I recorded it and sent it around If people then ANNOTATE the call the way I am doing here, Gyuri has data that he can use to develop technology based on what he is himself involved in and not just as a service provider

    3. It's either all button down and if you can't prove it, if you can't quantify it, if you can't put a number and financialize it,

      This is where SROI (Social Return on Investment) DATA will help us bridge the gap In a recent call in Ireland a football team scored a 17:1 SROI score for their impact on community

    4. And I think that by creating these for-profit ecosystems, can be completely, completely regenerate that whole, that whole thing. I don't mean just financial profit.

      We welcome the idea of HYBRID SOCIAL ENTERPRISE which can have profit making processes that are professional and not for profit processes which are vocational

    5. And it's allocated preferably very early on in the incorporation. And no stakeholder group or one stakeholder or one steward couldn't get controlling power over anyone else.

      Why isnt Evolutesix then the most profitable FSC that it can be?

    6. organization and the between organization, within the organization, between the organization

      Could we begin to use organism rather than organisation?

      if we speak into the incoherence, we might creaet more of it?

    7. Is it that we each do our own thing and we develop some form of in a collegiality between us, how to go forward?

      The plan is to create a pool of learning and documents so that any one of us can apply for funding to create an FSC with a 501c3 as the legal entity with FSC bye laws that can be adapted

      The emergenrt natur eis that we are holding spoace for the creation of an eco system of 501c3's with FSC bye laws

    8. annotation work

      We are hoping to create a COLLECTIVE COMMONS for our annotations The ancient model is the Celtic SPirtual ANNAL such as the book of kells or Leabhar Gabhala (Book of INvasions) where multipel wisodm keepers over generations add their wisdom IN BETWEEN THE LINES

      For now, Gyuri and Gien call it Hyperpost

      We are using hypothesis (as in this annotation) to play with what tools we have now

      Gyuir and Gien intend to make it CROSS PLATFORM

      They are using the term INDYWEB and INDRAS NETS

    9. Meeting Purpose Explore the potential of Fair Shares Commons and strategize on implementation in Kansas/Missouri region.

      Thank you so much for creating the meeting and for holding space It is not intended that any one person ought to be a central point of contact We are to become autocatalytic - energies arise and fall and all that is is and all that is not is not Some people will not show up Some people will show up all the time We are all equally included We are all One

    1. Group opinion statements generated by the Habermas Machine were consistently preferred by group members over those written by human mediators and received higher ratings from external judges for quality, clarity, informativeness, and perceived fairness

      What do we mean by preferred? What do we knwo about the the colelctive shadow that was not harvested?

    2. We asked whether an AI system based on large language models (LLMs) could successfully capture the underlying shared perspectives of a group of human discussants by writing a “group statement” that the discussants would collectively endorse.

      This is the same process as Quaker Clerks of Meetings have been doing for nearly 400 years

    1. Earth just one of millions of similar experiments

      I have been shown in sacred ceremony that this is the case. That there are an unlimited number of parallel universes operating in real time in one 3D space which we call earth.

      And which other parallel universes call something else in their dimensions.

    1. I am watcing hypothesis annial awards and using hypothesis to gather our collective wisdom.

      I have just placed this text into that seminar. Hypothesis is a modrn digital example of how ancient Druids were recorded by Celtic Monks to keep wisdom. A monk wrote down what a Druid said. They wrote the material in large letters with large gaps between the lines. When the monk died, a new monk woiuld take over the wisdom keeping. The new wisdom keeper wrote IN BETWEEN THE LINES and ON THE SIDE LINES. These were called glossaries becase they wrote in GREEN INK. Glas is the Irish word for Green.

    1. 1:21:54 If a community moved to a WELLNESS model rather than an ILLNESS model, it would generate millions of dollars in saved resources 1:21:54 If a community moved to a PREVENTION model rather than a CURE Model, it would generate millions of dollars in resources

    2. 1:06:53 The true constraints are the resources that are available (and if those resources will co-create together for the good of the WHOLE).

    3. 1:02:29 The national debt is a historical record of the cumulative money that a government spent dollars than it took out which were transformed into US Treasuries

    4. 53:36 A community can set up a CONTRIBUTION which everyone agrees to pay in the currency issued by the community issuer 53:48 Therefore a Debt Free Currency System really means a COMMUNITY TRIBUTE money system where the debt is a contribution to the community, payable in the currency of the issuer 55:45 A community can set up its own CENTRAL BANK that sets the interest rate at zero for the money in the community

    5. 50:32 Currency is the governments I.O.U. 52:04 When the government gets its tax, it no longer has the debt so it burns the currency which was an I.O.U.

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