- Dec 2024
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medium.com medium.com
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The mind is like the surface of a lake and phenomena are like stones that drop into it. The water then breaks and warps around it.
for - shi-ne practice - metaphor - The mind is like the surface of a lake and phenomena are like stones that drop into it. - The water then breaks and warps around it - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7
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www.youtube.com www.youtube.com
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We wanna get down in a sense to the foundational state of mind, a most fundamental form of mind, and that occurs at death.
for - meditation - clear light meditation at time of death - Tukdam - why? The most fundamental state of mind occurs at the time of our death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
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The only way you can become a buddha is to see the nature of ultimate reality with the motivation of relieving the suffering of sentient beings. And in order to do that, you have to cultivate this wisdom.
for - Buddhism - Tantric logic - Become a buddha - to experience the ultimate nature of reality - to relieve suffering of others - cultivate wisdom - experience ultimate nature of mind - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
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- Buddhism - Tantric logic - Become a buddha - to experience the ultimate nature of reality - to relieve suffering of others - cultivate wisdom - experience ultimate nature of mind - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
- meditation - clear light meditation at time of death - Tukdam - why? The most fundamental state of mind occurs at the time of our death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne
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www.youtube.com www.youtube.com
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what we have found quite remarkably is that when a person trains their mind their well-being improves and their brain changes uh and not just the brain but many other things in their mind and body also change
for - meditation - training the mind - scientific measurable effects on wellbeing - brain and body functions - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson
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emergencemagazine.org emergencemagazine.org
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I think the Paleolithic ethical framework is simply—I mean, the hunter-gatherers—having no separation between themselves, no radical distinction between human and nonhuman—thought everything else was kindred. Literally, they thought if you went out to hunt and you’re hunting a deer, the deer is your sister or your brother, or maybe your ancestor, or maybe, more precisely, past/future forms of yourself. Because I think the ethic was you hunted with sort of prayers and sacrifice and humility. You’re asking a deer—a brother or a sister or an ancestor—to give its life for you.
for - food is sacred - why we say prayer for the living being that died so that we may live - samsara - kill others so that we may live - hunting and killing other - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
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I sort of trace out these parallel developments
for - history - connection stories that challenge the Genesis control story- begin with indigenous peoples of North America - then ping pong back and forth between Europe and North America - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
history - connection stories that challenge the Genesis control story - Indigenous elders of North America share stories with some Westerners in the United States and Canada - These are shared in Europe and become popular, especially amongst intellectuals - It was refreshing to hear an account of nature that wasn't considered evil and that had to be tamed and brought into God's order - Alexander von Humboldt wrote some of these and was widely read - Thoreau, WHitman and Rousseau read Humboldt - British and German Romantics such as Wordworth, Shelly and Coleridge are also influenced by it and see the rediscovery of the wonder of nature as an antidote to the alienation of the industrial age - Completing the circle, American intellects Thoreau and Emerson read the Romantics, in turn influencing Whitman and John Muir
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The Greeks took that material change and they mythologized it into the soul. And then, of course, Genesis—the creation of the world in Christianity—says, the world is here for humans. It was created for humans to use, to dominate, to exploit, you know, in their trial here to see if they’re righteous or not.
for - key insight - roots of anthropomorphism - Greek and Christian narratives - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton - adjacency - existential polycrisis - roots of anthropomorphism in the written language - Deep Humanity BEing journeys that explore how language constructs our reality
key insight / summary - roots of anthropomorphism - Greek and Christian narratives - The Greeks defined the soul - The Genesis story established that we were the chosen species and all others are subservient to us - From that story, domination of nature becomes the social norm, leading all the way to the existential polycrisis / metacrisis we are now facing - This underscores the critical salience of Deep Humanity to the existential polycrisis - exploring the roots of language and how it changes our perceptions of reality - showing us how we construct our narratives at the most fundamental level, then buy into them
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the sense we have now began when Paleolithic hunter-gatherers started settling into Neolithic agricultural villages. And then at that point, there was a separate human space—it’s the village and the cultivated fields around it. Hunter-gatherers didn’t have that, they’re just wandering through “the wild,” “wilderness.” Of course, that idea would make no sense to them, because there’s no separation.
for - adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
adjacency - between - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture village - cultivated fields around it - settling down - birth of the human space - the village - thus began - the great separation - adjacency relationship - He connects two important ideas together, the transition from - always-moving, never settling down paleolithic hunter-gatherer to - settled-down neolithic agricultural farmers - The key connection is that this transition from moving around and mobile to stationary is the beginning of our separation from nature - John Ikerd talks about the same thing in his article on the "three great separations". He identifies agriculture as the first of three major cultural separation events that led to our modern form of alienation - The development of a human place had humble beginnings but today, these places are "human-made worlds" that are foreign to any other species. - The act of settling down in one fixed space gave us a place we can continually build upon, accrue and most importantly, begin and continue timebinding - After all, a library is a fixed place, it doesn't move. It would be very difficult to maintain were it always moving.
to - article - In These Times - The Three “Great Separations” that Unravelled Our Connection to Earth and Each Other - John Ikerd - https://hyp.is/CEzS6Bd_Ee6l6KswKZEGkw/inthesetimes.com/article/industrial-agricultural-revolution-planet-earth-david-korten - timebinding - Alfred Korzyski
Tags
- history - connection stories that challenge the Genesis control story- begin with indigenous peoples of North America - then ping pong back and forth between Europe and North America - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- food is sacred - why we say prayer for the living being that died so that we may live - samsara - kill others so that we may live - hunting and killing other - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- key insight - roots of anthropomorphism - Greek and Christian narratives - from - Emergence Magazine - interview - An Ethics of Wild Mind - David Hinton
- to - article - In These Times - The Three “Great Separations” that Unraveled Our Connection to Earth and Each Other - John Ikerd
- adjacency - paleolithic hunter-gatherer - to neolithic agricultural village - dawn of agriculture - village - cultivated fields around it - created a human space - the village - thus began the - great separation
- adjacency - existential polycrisis - roots of anthropomorphism in the written language - Deep Humanity BEing journeys that explore how language constructs our reality
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- Oct 2024
- Sep 2024
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Local file Local file
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These are the kinds of litanies I use, to compose myself
She periodically brings herself back from the past to regain and maintain her sanity, her composure, her intellect. She tries yet again to separate mind and body when she is treated only as a vessel.
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wait. I compose myself. My self is a thing I must now compose, as onecomposes a speech. What I must present is a made thing, not something born.
She is trying her best in an internal conflict to dissociate herself from the things Gilead does to her body (the commander in the ceremony, the doctor), but it is difficult because her body determines her so completely.
She tries to fight for her mind, even when the society she is in tries NOT to objectify women -- by preventing men from expressing their desire for them.
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- Aug 2024
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www.youtube.com www.youtube.com
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I want to start with that idea of kind of a bidirectional Conformity that it's not only the mind is conforming to the world but the world is conforming to the mind of course you might get tired of me doing this this is a neoplatonic claim right and this is the idea this is this is this is sort of the central idea behind what I call participatory knowing
for - participatory knowing - mutual conformity - mind and the world partcipate - John Vervaeke - responding to Michael Levin
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Local file Local file
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But if it's a story, even in my head.I must be telling it to someone. You don't tell a story only to yourself.There's always someone else.Even when there is no one
This shows that even as alone, even when it seems there is nobody, there is ALWAYS someone else.
Repression is not the end of the world. Freedom is always in grasp. Even when one feels alone, there is always another, even if it is in you.
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It isn't a story I'm telling.It's also a story I'm telling, in my head; as I go along.
Does this show she has the mental power and control -- that there is a hinge of rebellion still in her, although almost completely oppressed?
Shows a bit of innate rebelliousness and power.
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www.nytimes.com www.nytimes.com
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Academic essays had always been my thing. So I thought: if I just studied good writing as hard as I was studying my A.P. Biology textbook, I’d absorb everything — ideas, words, syntax — by sheer rote. Like osmosis.
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- Mar 2024
- Nov 2023
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www.loc.gov www.loc.gov
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Arendt’s two-volume work The Life of the Mind, published posthumously in 1978.
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chat.collectivesensecommons.org chat.collectivesensecommons.org
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Jerry Michalski's zoom account for Friends of the Link and related meetings.
https://us02web.zoom.us/j/4154650256?pwd=Zm5DWGRJcmFmZGtBMmI1Wkx2WUQyZz09
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- Sep 2023
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www.jerrysbrain.com www.jerrysbrain.com
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Creating a "signpost user interface" can help to uncover directions to take in digital contexts as out of sight is out of mind. Having things sit in your way within one's note taking workflow can remind them to either link things, or move in particular directions for discovering new avenues of thought.
Example: it would be interesting if Jerry's The Brain would have links directly to material in Flancian's Agora to remind him to search or find relevant material there. This could help with combinatorial creativity with inputs from others, though it needs to be narrow so as not to result in rabbit holes which draw away attention.
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Recent work has revealed several new and significant aspects of the dynamics of theory change. First, statistical information, information about the probabilistic contingencies between events, plays a particularly important role in theory-formation both in science and in childhood. In the last fifteen years we’ve discovered the power of early statistical learning.
The data of the past is congruent with the current psychological trends that face the education system of today. Developmentalists have charted how children construct and revise intuitive theories. In turn, a variety of theories have developed because of the greater use of statistical information that supports probabilistic contingencies that help to better inform us of causal models and their distinctive cognitive functions. These studies investigate the physical, psychological, and social domains. In the case of intuitive psychology, or "theory of mind," developmentalism has traced a progression from an early understanding of emotion and action to an understanding of intentions and simple aspects of perception, to an understanding of knowledge vs. ignorance, and finally to a representational and then an interpretive theory of mind.
The mechanisms by which life evolved—from chemical beginnings to cognizing human beings—are central to understanding the psychological basis of learning. We are the product of an evolutionary process and it is the mechanisms inherent in this process that offer the most probable explanations to how we think and learn.
Bada, & Olusegun, S. (2015). Constructivism Learning Theory : A Paradigm for Teaching and Learning.
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- May 2023
- Dec 2022
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docdrop.org docdrop.org
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I think one of the the things that 00:00:27 really separates us from the high primates is that we're tool builders and I read a a study that measured the efficiency of locomotion for various species on the planet the Condor used 00:00:41 the least energy to move a kilometer and humans came in with a rather unimpressive showing about a third of the way down the list it was not not too proud of a showing for the crown of 00:00:53 creation so that didn't look so good but then somebody at Scientific American had the insight to test the efficiency of locomotion for a man on a bicycle and a man on a bicycle or human on a bicycle 00:01:07 blew the Condor away completely off the top of the charts and that's what a computer is to me what a computer is to me is it's the most remarkable tool that we've ever come up with and it's the 00:01:19 equivalent of a bicycle for our minds
Cleaned up quote:
I think one of the [the] things that really separates us from the high primates is that [uh] we're tool builders. And I read a [uh] study that measured the efficiency of locomotion for various species on the planet. The Condor used the least energy to move a kilometer and [uh] humans came in with a rather unimpressive showing about a third of the way down the list. It was not [not] too proud of a showing for the crown of creation. So [uh] that didn't look so good, but then somebody at Scientific American had the insight to test the efficiency of locomotion for a man on a bicycle. And a man on a bicycle or human on a bicycle blew the Condor away—completely off the top of the charts and that's what a computer is to me. [uh] What a computer is to me is: it's the most remarkable tool that we've ever come up with and it's the equivalent of a bicycle for our minds.<br /> —Steve Jobs in Memory & Imagination: New Pathways to the Library of Congress. Documentary. Krainin Productions, 1990.
Snippet from full documentary: https://www.youtube.com/watch?v=ob_GX50Za6c
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www.scientificamerican.com www.scientificamerican.com
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https://www.scientificamerican.com/article/bicycle-technology/
This is the article Steve Jobs is referencing in his bicycle for the mind quote.
Wilson, S. S. “Bicycle Technology.” Scientific American 228, no. 3 (1973): 81–91. https://doi.org/10.1038/scientificamerican0373-81
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- Sep 2022
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[[Anne-Laure Le Cunff & Nick Milo - How can we do Combinational Creativity]]
Details
Date: [[2022-09-06]]<br /> Time: 9:00 - 10:00 AM<br /> Host: [[Nick Milo]]<br /> Location / Platform: #Zoom<br /> URL: https://lu.ma/w6c1b9cd<br /> Calendar: link <br /> Parent event: [[LYT Conference 2]]<br /> Subject(s): [[combinational creativity]]
To Do / Follow up
- [ ] Clean up notes
- [ ] Post video link when available (@2022-09-11)
Video
TK
Attendees
Notes
generational effect
Silent muses which resulted in drugs, alcohol as chemical muses.
All creativity is combinational in nature. - A-L L C
mash-ups are a tacit form of combinatorial creativity
Methods: - chaining<br /> - clustering (what do things have in common? eg: Cities and living organisms have in common?)<br /> - c...
Peter Wohlleben is the author of “hidden life of trees”
CMAPT tools https://cmap.ihmc.us/
mind mapping
Metaphor theory is apparently a "thing" follow up on this to see what the work/research looks like
I put the following into the chat/Q&A:
The phrase combinatorial creativity seems to stem from this 2014 article: https://fs.blog/networked-knowledge-and-combinatorial-creativity/, the ideas go back much further obviously, often with different names across cultures. Matt Ridley describes it as "ideas have sex" https://www.ted.com/talks/matt_ridley_when_ideas_have_sex; Raymond Llull - Llullan combinatorial arts; Niklas Luhmann - linked zettels; Marshall Kirkpatrick - "triangle thinking" - Dan Pink - "symphonic thinking" are some others.
For those who really want to blow their minds on how not new some of these ideas are, try out Margo Neale and Lynne Kelly's book Songlines: The Power and Promise which describes songlines which were indigenous methods for memory (note taking for oral cultures) and created "combinatorial creativity" for peoples in modern day Australia going back 65,000 years.
Side benefit of this work:
"You'll be a lot more fun at dinner parties." -Anne-Laure
Improv's "yes and" concept is a means of forcing creativity.
Originality is undetected plagiarism - Gish? English writer 9:41 AM quote; source?
Me: "Play off of [that]" is a command to encourage combintorial creativity. In music one might say "riff off"...
Chat log
none available
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- Aug 2022
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docs.gitlab.com docs.gitlab.com
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Epics, issues, requirements, and others all have similar but just subtle enough differences in common interactions that the user needs to hold a complicated mental model of how they each behave.
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- Jun 2022
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Local file Local file
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We’ve been taught that it’s important to work “with the end inmind.” We are told that it is our responsibility to deliver outcomes,whether that is a finished product on store shelves, a speechdelivered at an event, or a published technical document.
Example of someone else saying this...
We focus too much on the achievement and the end goal and the work and process doesn't receive its due.
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thebrain.com thebrain.com
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Are there examples of people using The Brain in public as more extensive commonplace books or zettelkasten?
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Initially came across this via Jerry Michalski who has an extensive personal mind map of over 24 years (as of fall 2021).
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app.thebrain.com app.thebrain.comTheBrain1
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A fantastic example of an extensive mind map from Jerry Michalski using The Brain.
There are lots of interesting links and resources, but on the whole
How many of the nodes actually have specific notes, explicit ideas, annotations, or excerpts within them?
Without these, it's an interesting map and provides some broad context, but removes local specific context of who Jerry is and how he explicitly thinks. One can review the overarching parts to extract what his biases may be based on availability heuristics, but in areas of conflicting ideas which have relatively equal numbers of links within a particular area, one may not be able to discern arguments from each other.
Still a fascinating start and something not commonly seen in the broader literature.
I'll also note that even in a small sample of one video call with Jerry sharing his screen while we talked about a broad sub-topic it's interesting to see his prior contexts as we conversed. I've only ever had similar experiences with Bill Seitz who regularly drops links to his wiki pages in this sort of way or Kevin Marks (usually in text chat contexts and less frequently in video calls/conversations) who drops links to his extensive blogging history which also serves to add his prior thoughts and contextualizations.
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www.youtube.com www.youtube.com
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https://www.youtube.com/watch?v=j9dK76BqKJ4
Jerry has been using The Brain for 24 years as of ~November 2021.
In October 2021 he had approximately 484,000 thoughts in his graph.
Ideas to explore: Lessons from My Brain
We Are an Amnesic Society
Loose guide:
favicons indicate links to external sources
Colors indicate
- yellow - collections of things
- purple - opinions
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- May 2022
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Local file Local file
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. In a 2004 study byAngelo Maravita and Atsushi Iriki, they discovered that when monkeys andhumans consistently use a tool to extend their reach, such as using a rake toreach an object, certain neural networks in the brain change their “map” of thebody to include the new tool. This fascinating finding reinforces the idea thatexternal tools can and often do become a natural extension of our minds
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- Mar 2022
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Local file Local file
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“Noteson paper, or on a computer screen [...] do not make contemporaryphysics or other kinds of intellectual endeavour easier, they make itpossible” is one of the key takeaways in a contemporary handbookof neuroscientists (Levy 2011, 290) Concluding the discussions inthis book, Levy writes: “In any case, no matter how internalprocesses are implemented, insofar as thinkers are genuinelyconcerned with what enables human beings to perform the
spectacular intellectual feats exhibited in science and other areas of systematic enquiry, as well as in the arts, they need to understand the extent to which the mind is reliant upon external scaffolding.” (Ibid.)
Does Neil Levy go into anything on orality with respect to this topic? Check: Levy, Neil. 2011. “Neuroethics and the Extended Mind.” In Judy Illes and B. J. Sahakian (Ed.), Oxford Handbook of Neuroethics, 285–94, Oxford University Press
Link this to P.M. Forni's question about how I think about mathematics and my answer relating to scaffolding or the construction of the Great Pyramid of Giza.
Link this to the 9/8 zettel quote from Luhmann about writing being thinking.
Compare the ideas of visual thinking (visualizations) and a visualization of one's thinking being instantiated in writing along with the Feynman quote about the writing being the thinking. What ways are they similar or different? Is there a gradation in which one subsumes the other?
What does Annie Murphy Paul have to say on this topic in The Extended Mind?
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- Feb 2022
- Nov 2021
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thomashuebl.com thomashuebl.com
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whose lifelong work integrates the core insights of the great wisdom traditions and mysticism with the discoveries of science.
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forum.artofmemory.com forum.artofmemory.com
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Basically you take an idea, convert that idea into a character then whenever you want to think about that idea you imagine yourself as that character and then explain that idea to yourself through that character. For example: We first take an idea (lets use automation) Then we turn it into a character (lets see automation as a mass of cogwheels and pistons moving around randomly) Then you imagine yourself as that character and see the world through that characters eyes (in this case we would be disgusted by humanity because of how slow and inefficient it is) Now when we are asked a question about automation or when we want to think about automation we can imagine ourselves becoming that character and we can speak through them to answer that question
Related to the idea of putting oneself into another ideas' shoes discussed a bit in Annie Murphy Paul's book The Extended Mind.
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- Sep 2021
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Webpacker used to configure Webpack indirectly, which lead to a complicated secondary configuration process. This was done in order to provide default configurations for the most popular frameworks, but ended up creating more complexity than it cured. So now Webpacker delegates all configuration directly to Webpack's default configuration setup.
more trouble than it's worth
- creating more complexity than it cured
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- more trouble than it's worth
- modern javascript development is complicated
- too hard/complicated/non-trivial
- too complicated
- changed their mind/opinion
- doing more harm than good
- removing feature that is more trouble than it's worth (not worth the effort to continue to maintain / fix bugs caused by keeping it)
- newer/better ways of doing things
- complicated
- Why can't this be easier/simpler? Why does it have to be so hard/complicated?
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- Apr 2021
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stackoverflow.com stackoverflow.com
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Neither question nor answer appears to understand the notion of semantic HTML. Height and width are presentational attributes regardless of where you put them. For semantics we establish what the image means to content in the alt tag. I don't remember why it was so important to width/height in the HTML but I suspect it was in case you hit browsers without CSS rendering. It's not a semantics issue. If anything it thwarts separation of concerns to a degree.
claim: that the OP's question and this answer are incorrect
Could we say that this answer (that this comment replies to) missed the point?
I actually believed and thought this answer was spot on ... until I read this comment, and then I reversed my opinion.
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- Oct 2020
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One of the primary tasks of engineers is to minimize complexity. JSX changes such a fundamental part (syntax and semantics of the language) that the complexity bubbles up to everything it touches. Pretty much every pipeline tool I've had to work with has become far more complex than necessary because of JSX. It affects AST parsers, it affects linters, it affects code coverage, it affects build systems. That tons and tons of additional code that I now need to wade through and mentally parse and ignore whenever I need to debug or want to contribute to a library that adds JSX support.
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- mental bandwidth
- high-cost changes
- semantics (of programming language)
- primary task/job/responsibility
- too complicated
- engineering (general)
- avoid complexity
- syntax
- infectious problem
- unintended consequence
- fundamental
- implementation complexity
- complexity
- engineers
- the cost of changing something
- mentally filter/ignore
- can't keep entire system in your mind at once (software development) (scope too large)
- for-reaching consequences
Annotators
URL
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- Jan 2020
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www.theatlantic.com www.theatlantic.com
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rich self-experience in a solitary state is far less likely to feel lonely when alone.”
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“the value of solitude depends on whether an individual can find an interior solitude” within themselves, says Bowker. Everyone is different in that regard: “Some people can go for a walk or listen to music and feel that they are deeply in touch with themselves. Others cannot.”
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“When people take these moments to explore their solitude, not only will they be forced to confront who they are, they just might learn a little bit about how to out-maneuver some of the toxicity that surrounds them in a social setting.”
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When humans are good, it says, we give ourselves license to be bad.
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blogs.scientificamerican.com blogs.scientificamerican.com
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remember the moments that plumbed the depths of our emotional life, that made us feel most alive?
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rare, exciting, oceanic, deeply moving, exhilarating, elevating experiences that generated an advanced form of perceiving reality,
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greater contemplation associated with intense experiences may increase the likelihood that we consider such events self-defining.
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blogs.scientificamerican.com blogs.scientificamerican.com
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positive relationship between a quiet ego and self-compassion.
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come to a deeper understanding of common humanity.
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attempt to see reality as clearly as possible
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nondefensive form of attention to the present
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- Jan 2017
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marginalsyllab.us marginalsyllab.us
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There is little order of one sort where things are in process of construction; there is a certain disorder in any busy workshop; there is not silence; persons are not engaged in maintaining certain fixed physical postures; their arms are not folded; they are not holding their books thus and so. They are doing a variety of things, and there is the confusion, the bustle, that results from activity. But out of occupation, out of doing things that are to produce results, and out of doing these in a social and coöperative way, there is born a discipline of its own kind and type.
This is what my classroom looks like everyday, all day long. Students are in my art classes to produce, problem solve, learn from mistakes, learn from one another. They are actively engaged, the room gets messy. If an admin were to walk in, I'd hope they'd take a moment to observe and realize that what they are seeing is learning! Luckily I do have great admins so they do.
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www.sciencemag.org www.sciencemag.org
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lthough it is clear that reading scientific papers becomes easier with experience, the stumbling blocks are real, and it is up to each scientist to identify and apply the techniques that work best for them.
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At the beginning, new academic readers find it slow because they have no frame of reference for what they are reading.
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- Oct 2016
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gateway.ipfs.io gateway.ipfs.io
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The world, like your mind, can be a terrifying place to be. Its appearances are frightening and threatening, and it is in chaos with great, insurmountable problems-just like your mind.
The two reciprocal conjugate artificial realities:
- the outer virtual world (The Separation) and
- the inner virtual world (the personal mind)
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