39 Matching Annotations
  1. Last 7 days
    1. the ten thousand things became so catastrophically powerful.

      for - epiphany - adjacency - progress traps - losing sight of the sacred - the Genesis story of intentionality - the symbol is the abstraction - is the intentionality - is the incompleteness - in the light of the infinite emptiness

      epiphany - adjacency - between - progress traps - losing sight of the sacred - the Genesis story of intentionality - the symbol is the abstraction - is the intentionality - is the incompleteness - in the light of the infinite emptiness - adjacency relationship - Epiphany occurred to me that Genesis is the story of control - and control is about intentionality - and intentional design is all about incompleteness - The written symbol is inherently incomplete - To control anything in nature requires intentionaity - We must design something with intention, which will always be incomplete - and here we immediately run up against the infinite - and the emergence of progress traps - In this sense, every design is a mistake, biding its time to reveal the form of its unintended consequences

  2. Dec 2024
    1. When D. T. Suzuki came to this country later, he said he had a great realization contemplating the Japanese expression, “The elbow does not bend backwards.” The idea is that the elbow only bends inward, bends one way. Is that a limitation of the elbow? Is it a defect? That a really good elbow would bend both ways? Is it a design flaw that we’re stuck with? Instead, it’s a matter of seeing the particular irony in what we would think of as a limitation rather, as a definition, a part of what we intrinsically are, and freedom is not a question of being able to do something, to do anything whatsoever, but to fully function within our design and our capacity.

      for - quote - The Elbow does not bend backwards - Dasietz Suzuki - contradiction - the finite and infinite in one being - meme - to be or not to be, that is the question - to be AND not to be, that is the answer

      quote - The Elbow does not bend backwards - Dasietz Suzuki - Barry Magid - When D. T. Suzuki came to this country later, he said he had a great realization contemplating the Japanese expression, “The elbow does not bend backwards.” - The idea is that the elbow only bends inward, bends one way. Is that a limitation of the elbow? Is it a defect? That a really good elbow would bend both ways? Is it a design flaw that we’re stuck with? Instead, - it’s a matter of seeing the particular irony in - what we would think of as a limitation rather, as a definition, a part of what we intrinsically are, and - freedom is not a question of being able to do something, to do anything whatsoever, - but to fully function within our design and our capacity. - The full freedom of the functioning of the elbow takes place in bending inward, not outward.

      comment - the contradiction of our life is that - the infinite and the finite exist in the same mortal coil - this consciousness which is capable of unlimited imagination - is housed in a fragile, time-limited body - Yet all life exists in the concrete form of living / dying individual's housed in bounded, albeit dynamic bodies - Each of us takes on a unique and specific morphological form, determined by the genetic material passed on to us intergenerationally - Each individual belongs to a unique species, a unique replicable template that is unique - And yet, all life derives from the same reality - So each species, and all individuals belonging to each species, have unique bounded bodies - While that universal wisdom articulates itself uniquely in each species and each individual of a species, it is nonetheless a universal wisdom behind it all - So the elbow does not bend backwards in the human - and the wings flutter only one way in birds - and the fins only project one way in fish - etc, etc.... - Can we trace ourselves from the perceived limited - all the way back to the unlimited infinite? - To be or not to be, that is the question - To be AND not to be, that is the answer

  3. Nov 2024
  4. Aug 2024
    1. in the ultimate analysis i think it is the impulse in us to revert to our natural state it is the impulse of a finite mind to divest itself of its limitations and revert to its natural condition of infinite consciousness

      for - quote - claim - natural impulse of finite minds - to revert from finite mind back to infinite consciousness - Rupert Spira

    2. when infinite consciousness localizes itself in the form of each of our finite minds and becomes entangled with the content of experience it overlooks the knowing of itself in favor of its knowledge of objective experience and therefore the finite mind has to perform this activity of reflecting back on itself in order to arrive at the recognition i am pure consciousness

      for - duality - infinite consciousness - mistaking itself for finite counsciousness - entangled with the content of experience - Rupert Spira

      duality - infinite consciousness - mistaking itself for finite counsciousness - entangled with the content of experience - Rupert Spira - What does this really mean? - What does it mean to be entangled? - What does it take to get dis-entangled? - It would seem that falling into suffering through unbalanced - self-identify and - self cherishing - is what he is getting at

    3. john smith and king lear analogy

      for - metaphor - John Smith (actor) - King Lear - Rupert Spira

      metaphor - John Smith (actor) - King Lear - Rupert Spira - This is an interesting thought experiment - In the metaphor, the infinite consciousness is like John Smith and the finite human consciousness is like King Lear - The universal consciousness is playing the role of the finite consciousness but loses itself in the role - Spira says: - just as the only consciousness in each of our finite minds is universal consciousness nevertheless - King Lear doesn't know that - King Lear believes i am King Lear, a temporary finite separate person - just like our finite minds don't on the whole know that their reality is infinite consciousness<br /> - So although - the only person present in King Lear is John Smith and - John Smith knows himself just by being himself in the form of King Lear<br /> - he overlooks that knowledge and therefore as King Lear - he has to self-reflect on himself in order to arrive at the experience i am John Smith - What is the relationship between the infinite vs the finite consciousness within the same human? - This reminds me of Dasietz Suzuki's koan that surfaced at the time of his Satori experience - that the elbow does not bend backwards. - Within the bounds of the finite is the infinite

    4. this localization process enables consciousness to perceive itself as the universe because infinite consciousness cannot perceive its own activity directly because it would have to do so from if infinite consciousness were to perceive the universe directly it would have to do so from every single point of view in the universe it would be the deepest darkest black image you could imagine so in order to perceive an object consciousness must localize itself as an apparently separate subject so this localization of the apparent localization of our self or the dissociation of ourselves as finite minds out of infinite consciousness enables um perception

      for - adjacency - key insight - quote - localization enables (infinite or universal consciousness) to perceive itself - Rupert Spira - discerning single voice at a busy party metaphor - existential isolation - umwelt

      adjacency - between - key insight - quote - localization enables (infinite or universal consciousness) to perceive itself - Rupert Spira - discerning single voice at a busy party metaphor - existential isolation - adjacency relationship - quote - localization enables (infinite or universal consciousness) to perceive itself - Rupert Spira - This localization process enables (infinite) consciousness to perceive itself as the universe because - infinite consciousness cannot perceive its own activity directly - because if infinite consciousness were to perceive the universe directly - it would have to do so from every single point of view in the universe - It would be the deepest, darkest black image you could imagine - So in order to perceive an object - (infinite) consciousness must localize itself as an apparently separate subject so - the apparent localization of our self or - the dissociation of ourselves - as finite minds out of infinite consciousness enables - perception and - thought

      • There is a metaphor that applies here:
        • At a busy dinner party, many people are talking at the same time
        • As the number of people approach infinite, the signal becomes more difficult to detect
        • In the same manner, as the activities of the universe are seemingly unbounded, how could infinite consciousness possibly observe its own infinite entirety?
        • Existential isolation is deemed depressing because it makes us feel intrinsically separated and disconnected from others, yet
          • it may be very necessary
        • Can you imagine hearing and understanding the voices of every human being, much less every living being?
        • An individual human does not have the capacity to process all that information
        • In the same manner, the body of every living organism is fine tuned for only one specific set of unwelts
        • How would we process the unbound amounts of information if we had an infinite number of different detectors?
  5. Nov 2023
      • for: BEing journey - adapt to, DH, Deep Humanity

      • comment

        • Potentiality coupled with limitations - Daseitz Suzuki and the elbow does not bend backwards.
        • The experience of the unnamable quality present in every moment - infinite potentiality
        • The mundane is the extraordinary. Even when we name it and discover it in all our scientific discoveries and articulate it, and mass produce technologies with it, is is still miraculous
      • adjacency

        • Nora Bateson's book Combining and the Douglas Rushkoff podcast interview
        • potentiality
      • adjacency statement
        • both are alluding to the pure potentiality latent in the moment
        • language can be contextualized as an unfolding of the space of potentiality to a specific trajectory. Each word added to the previous one to form a sentence is a choice in an infinite, abstract space of symbols that communicates intentionality and is designed to focus the attention of the listener to one very narrow aspect of the enormous field of infinite potentiality
  6. Jul 2023
    1. The concept of the purity of science should be abandoned.
      • for: progress trap, abstraction
        • comment
          • we do not recognize the power of abstraction
          • through it, we begin to construct Indra's Net of Jewels, one jewel (idea) at a time
          • but each jewel (idea) that we construct is just a little knowledge, and as Dan observes, a little knowledge, compared to the endless knowledge reflected in any jewel is dangerous.
          • this then, is our dangerous predicament - we base technology on incomplete jewels of Indra's net
          • as we know from mathematics, when the finite meets the infinite, it can never win
  7. Mar 2023
  8. Dec 2022
    1. When I started working on the history of linguistics — which had been totally forgotten; nobody knew about it — I discovered all sorts of things. One of the things I came across was Wilhelm von Humboldt’s very interesting work. One part of it that has since become famous is his statement that language “makes infinite use of finite means.” It’s often thought that we have answered that question with Turing computability and generative grammar, but we haven’t. He was talking about infinite use, not the generative capacity. Yes, we can understand the generation of the expressions that we use, but we don’t understand how we use them. Why do we decide to say this and not something else? In our normal interactions, why do we convey the inner workings of our minds to others in a particular way? Nobody understands that. So, the infinite use of language remains a mystery, as it always has. Humboldt’s aphorism is constantly quoted, but the depth of the problem it formulates is not always recognized.

      !- example : permanent mystery - language - Willhelm von Humboldt phrase "infinite use" - has never been solved - Why do decide to say one thing among infinitely many others?

  9. Nov 2022
  10. Apr 2022
  11. Mar 2021
    1. Note that autosave will only trigger for already-persisted association records if the records themselves have been changed. This is to protect against SystemStackError caused by circular association validations.
  12. Jan 2021
    1. The <svelte:self> element allows a component to include itself, recursively. It cannot appear at the top level of your markup; it must be inside an if or each block to prevent an infinite loop.
    1. I don't know what I'd expect this to do, if not create an infinite loop. You're asking Svelte to do something before every update, and one of the things you're asking it to do is to flush any pending changes and trigger an update.
  13. Nov 2020
    1. Evernote’s is based on three levels: Stacks, Notebooks, and notes. Each note lives in one notebook, which lives in one stack. Notion, Workflowy, and a few others allow infinite nesting. A note lives in a note lives in a note and so on. 

      Two top-down approaches to note taking.

      In evernote your notes live in Stacks, notebooks or notes.

      In Notion and Workflowy you've got blocks than can be infinitely nested.

  14. Oct 2020
    1. I think the bind:this={things[f.name]} invalidates f (perhaps erroneously?) which then invalidates foo, which causes the infinite loop.
  15. Sep 2019
  16. Sep 2018
    1. But in this brightest and kindest world, the philosophical problems themselves become intimidating. A mind that stays at the same capacity cannot live forever; after a few thousand years it would look more like a repeating tape loop than a person. (The most chilling picture I have seen of this is Larry Niven’s story “The Ethics of Madness.”) To live indefinitely long, the mind itself must grow … and when it becomes great enough, and looks back … what fellow-feeling can it have with the soul that it was originally? The later being would be everything the original was, but vastly more. And so even for the individual, the Cairns-Smith or Lynn Margulis notion of new life growing incrementally out of the old must still be valid.

      This idea that the mind must continuously and infinitely expand is the essence of progression and, seemingly, immortality. As humans, we are constantly growing whether its physically, mentally, emotionally. We are constantly learning and progressing while shedding some old ideas, thoughts, behaviors, attitudes, perceptions to become better and more than we once were as individuals and humanity as a whole. It is possible for humans to evolve later into beings that can grow in all aspects, but it is difficult to say that humans could do so in order to breach our minds' capacity and go beyond to reach infinite knowledge and infinite life itself. We are limited by human condition and always capable of more; however, no more matter how much we creep upon it, the infinite will always be out of reach.

  17. Dec 2016
    1. sites such as Facebook and Twitter automatically and continuously refresh the page; it’s impossible to get to the bottom of the feed.

      Well is not. A scrapping web technique used for the Data Selfies project goes to the end of the scrolling page for Twitter (after almost scrolling 3k tweets), which is useful for certain valid users of scrapping (like overwatch of political discourse on twitter).

      So, can be infinite scrolling be useful, but not allowed by default on this social networks. Could we change the way information is visualized to get an overview of it instead of being focused on small details all the time in an infitite scroll tread mill.

  18. May 2016
    1. You, as one of the cells of My Body, have a consciousness that is My Consciousness, anintelligence that is My Intelligence, even a will that is My Will. You have none of these foryourself or of yourself. They are all Mine and for My use only.Now, My consciousness and My Intelligence and My Will are wholly Impersonal, and thereforeare common with you and with all the cells of My Body, even as they are common with all thecells of your body.I AM the directing Intelligence of All, the animating Spirit, the Life, the Consciousness of allmatter, of all Substance. If you can see it, You, the Real you, the Impersonal you, are in all andare one with all, are in Me and are one with Me; just as I AM in you and in all, and thereby amexpressing My Reality through you and through all.This will, which you call your will, is likewise no more yours personally than is thisconsciousness and this intelligence of your mind and of the cells of your body yours.It is but that small portion of My Will which I permit the personal you to use. Just as fast as youawaken to recognition of a certain power or faculty within you and begin consciously to use it,do I allow you that much more of My Infinite Power

      The I Am, the God in me is the one directing all Life

    2. 9Is there nothing, then, but this great I? Am I to be permitted no individuality for myself? I hearyou ask.No, there is nothing, absolutely nothing, that is not a part of Me, controlled and ruled eternallyby Me, the One Infinite Reality.As for your so-called individuality, that is nothing but your personality still seeking to maintain aseparate existence.Soon you shall know there is no individuality apart from My Individuality, and all personalityshall fade away into My Divine Impersonality.Yes, and you shall soon reach that state of awakening where you will get a glimpse of MyImpersonality, and you will then desire no individuality, no separation for yourself; for you willsee that is but one more illusion of the personality

      God is all there is.

  19. May 2015
    1. n the head and the body, in the way of listening

      "Commit this to memory. Head is body." (Infinite Jest, p. 159)

    1. Time Travelling Without Worries But here's the best part - knowing the true nature of history, we can combo it with another cool feature of Vim - persistent undo - to be able to travel in time there and back without fear of losing anything! In other words, if you do: mkdir -p ~/.vim/undodir and then add: set undofile set undodir=~/.vim/undodir to your ~/.vimrc, you get a file-backed infinite undo. And even if you undo like a madman and then edit something, you will not lose your way back to where you’ve been. Which is pretty much a developer’s (or anyone’s, really) text-editing nirvana. Enhance you calm and enjoy a bit saner coding.
    1. Save Work On Focus Lost This feature works best in combo with infinite undo. The idea here is that everytime you leave your Vim window, all your open files are automatically saved. I find this to be extremely helpful, for example when I’m working on a laptop and continuously run unit tests in terminal. My laptop is 13'' so I prefer to run Vim full screen and with this feature, I don’t have to explicitly save my source code file; I just cmd+tab to the terminal, Vim saves the file for me and my unit tests watcher re-runs the suite. If you save unwanted changes by accident you can easily remedy that with undo. To turn autosaving on, add: :au FocusLost * silent! wa to your .vimrc. The silent! flag prevents Vim from complaining when you have open unititled buffers (see this article for details).
  20. Feb 2014
    1. On one hand, there are infinite ideas, and so the taking of one idea as private property clearly leaves “enough,” and debatably “as good” for others (Locke, INTELLECTUAL PROPERTY: POLICY FOR INNOVATION 8   1690, Chap. V, Sect. 27).

      This statement seems to me a stretch-- a very far stretch.

      What does it mean to have "infinite ideas"? And how do you arrive at the judgments "enough" and "as good" here?

      Ideas don't exist in isolation; they are not individual fruits to be plucked from the world of thought. Ideas are built upon other ideas. They are embedded within each other, juxtaposed one next to the other, stacked, remixed; varied one from the other, sometimes as a derivation, sometimes an inspiration.

      And in the face of this, what is the notion of "creation"? Given a certain base of knowledge, there are some natural next steps that can be built from those basic building blocks.

      Here we have to disentangle the notion of discovery from creation. I think maybe that, in part, is the notion of patents vs copyright, but in the land of software we seem to have a tangled mess.