for - paper - Global polycrisis - the causal mechanisms of crisis entanglement

paper details - title: Global polycrisis - the causal mechanisms of crisis entanglement - authors: Michael Lawrence, Thomas Homer-Dixon, Schott Janzwood, Johan Rockstrom, Ortwin Renn, Jonathan F. Donges - publication: Global Sustainability, 2024, January 17

summary - This paper provides a scientific definition of "polycrisis"

• for: critique - without analysis, kariotic flow - emptiness, kariotic flow - entanglement

• critique: without analysis

  • really? Or has the analysis just gone to a deeper, subconscious level?
  • everything a person has learned in life creates a complex network of ideas that is like a giant, invisible toolbox ready to be drawn upon when the environmental context cues trigger a response from the toolbox
  • this would be impossible if years of past analysis and abstraction was not already done
  • any intelligent response to an event that emerge in our environment is not arbitrary, but draws upon this complex, learned past

• for: climate change - individual change, producer-consumer entanglement, big oil, COP28

• for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet

• definition: symmathesy

  • mutual transcontextual learning in living systems

• comment

  • symmathesy lay at the heart of the Indyweb and Indraweb

• for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet

• definition: symmathesy

  • mutual transcontextual learning

• comment

  • symmathesy lay at the heart of the Indyweb and Indraweb

• for: doppleganger, conflict resolution, deep humanity, common denominators, CHD, Douglas Rushkoff, Naomi Klein, Into the Mirror World, conspiracy theory, conspiracy theories, conspiracy culture, nonduality, self-other, human interbeing, polycrisis, othering, storytelling, myth-making, social media amplifier -summary
  • This conversation was insightful on so many dimensions salient to the polycrisis humanity is moving through.
  • It makes me think of the old cliches:
    • "The more things change, the more they remain the same"
    • "What's old is new" ' "History repeats"
  • the conversation explores Naomi's latest book (as of this podcast), Into the Mirror World, in which Naomi adopts a different style of writing to explicate, articulate and give voice to
    • implicit and tacit discomforting ideas and feelings she experienced during covid and earlier, and
    • became a focal point through a personal comparative analysis with another female author and thought leader, Naomi Wolf,
      • a feminist writer who ended up being rejected by mainstream media and turned to right wing media.
  • The conversation explores the process of:
    • othering,
    • coopting and
    • abandoning
  • of ideas important for personal and social wellbeing.
  • and speaks to the need to identify what is going on and to reclaim those ideas for the sake of humanity
  • In this context, the doppleganger is the people who are mirror-like imiages of ourselves, but on the other side of polarized issues.
  • Charismatic leaders who are bad actors often are good at identifying the suffering of the masses, and coopt the ideas of good actors to serve their own ends of self-enrichment.
  • There are real world conspiracies that have caused significant societal harm, and still do,
  • however, when there ithere are phenomena which we have no direct sense experience of, the mixture of
    • a sense of helplessness,
    • anger emerging from injustice
  • a charismatic leader proposing a concrete, possible but explanatory theory
  • is a powerful story whose mythology can be reified by many people believing it
  • Another cliche springs to mind
    • A lie told a hundred times becomes a truth
    • hence the amplifying role of social media
  • When we think about where this phenomena manifests, we find it everywhere:

• for: open source, indyweb, open learning commons, radical collaboration, individual / collective entanglement
• paraphrase
• quote
  • to live for the common good is a very good purpose but
  • purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is always an opportunity for something better
• author
  • Obiora Ike
• quote
  • I would urge us all to be in a learning mode and
  • we when we know things to be in a teaching mode also
  • that is propagating what we know
  • sharing it with others and
  • making this knowledge open source for the world and
  • especially to help train a young generation of new leaders who are going to be the ones that grapple with these problems
• author
  • Jeffrey Sachs

• for: indyweb, silos, emptiness - example, entanglement - example, progress trap
• paraphrase
• quote
  • all the problems I've mentioned are being tackled by groups of people
  • sad thing is those people are often operating in silos just concerned to solve their particular problem
    • not realizing that if they don't have the whole picture they may solve their problem
    • and cause problems in other places
• author
  • Jane Goodall
• comment
  • the Indyweb and SRG strategy is designed specifically to mitigate progress traps through radical collaboration built into the communication and information system itself.

• for: inequality, poverty, W2W, Jane Goodall, socio-ecological system, climate justice, emptiness - example, entanglement - inequality and climate crisis
• key insight
  • if you're very poor and you're living in some kind of Wilderness Area
    • you're going to destroy the environment in order to survive
    • example: Gumby Street National Park
      • in 1960 it was part of the Great Forest
      • but by the late 1980s was a tiny Islander forest and all the hills around were bare
      • more people living there than the land could support
      • too poor to buy food elsewhere
        • struggling to survive
        • cutting down the trees to make money from charcoal or Timber
        • or to make more land grow more food and
      • that's when it hit me
        • if we don't help these people these local communities find ways of living without destroying the environment
        • we can't save chimpanzees forests or anything else so we need to alleviate poverty
• comment
  • This is why the inequality crisis is entangled with the climate crisis

• for: self, constructing reality, constructed self, constructed reality, constructing the sense of self, self and other, nonduality, duality, insecurable, comment, question

• paraphrase

  • sense of self is a construct
  • a psychological and social construct
  • it's not something that infants are born with
    • it's actually something that develops as we grow up
  • our caregivers look into our eyes
    • give us a name that we learned to identify with and
    • also basically we learn to see ourselves as they see us
      • we internalize that which is why we are so preoccupied with what other people think about
    • we learned to use language in certain ways
      • mine
      • you
      • yours
      • his
      • hers and so forth
    • that's all very essential to it
  • so we could say that the sense of self is being a construct
  • it's composed of mostly habitual ways of
    • thinking
    • feeling
    • acting
    • reacting
    • remembering
    • planning and
    • tending
  • it's the way that these mostly habitual processes work together re-enforce each other
  • but does that give us insight into what the fundamental problem is?
• I think it does and here's what it is as I understand it
  • because the sense of self is a construct
    • because it doesn't refer it
    • doesn't depend on it
    • doesn't point back to a real self that has any self-reality or or self-identity

• this sense of self by virtue of its lack of essence is inherently uncomfortable

  • we can say it's basically inherently insecure
  • in fact it's not only insecure but it's insecurable

• comment

• question
  • I agree with David's analysis but also have a question for him:
    • what about the biological, evolutionary definition of the self of a living organism. Is there a contradiction here?
    • reference
      • Major Evolutionary Transitions occur when a group of individuated living organisms achieve greater fitness by mutualism and begin to reproduce together as a new unit
        • How do we harmonize the claim of a psychologically constructed self with this evolutionary formation of new biological SELF units through MET?

• for: further inquiry, unpack, self-other entanglement, dual, nondual
• paraphrase
  • Our real challenge, perhaps, is in relearning what the “collective interest” actually means,
  • and why it is so important,
  • and how we got to this perverse situation
    • where we have such monstrous distrust of each other,
    • and of collectives in general,
    • that we have assumed that, somehow, 7.8B people acting in their
      • isolated
      • individual,
      • personal, and often
      • trauma-influenced
    • self-interest,
    • will somehow be synonymous with an optimal collective interest.
• comment
  • it points once again to a deeper understanding of the relationship between
    • self and
    • other
    • and their entanglement

• for: entanglement, consciousness
• comment
  • interesting question to ask:
    • based on quantum theory, how does consciousness explain quantum mechanics?

• for: entanglement, individual/collective entanglement

• for: collective action, bottom-up, bottom-up movement, M2W, individual/collective
• Civil society is the sector where the power of We the People ultimately and properly resides.
• Consequently, in the fully functioning Ecological Civilization,
  • government and business sectors must be
  • creations of and
  • accountable to
  • a civil society of people who embrace
    • the rights and
    • responsibilities
  • of their citizenship at all system levels from - the local to - the global.
• We can be citizens of only one locality.
  • But we are all citizens of Earth—and the many levels in between.
• This must be acknowledged by any truly democratic system of self-governance.

• "gestation rewires your brain in fundamental ways um you it rewire it primes you for caretaking as a as a mother in a way which is far more visceral and far it's it's pre-rational it's it's immensely transformative experience and it's permanent you know once you've been rewired for mummy brain you'd never really go back um and that from the point of view of raising a child that matters um because when after a baby is born it's you know as winnicott once said you know there's no such thing as a baby there's only a baby and someone there's a a baby doesn't exist as an independent entity until it's some years some years into its life arguably quite a few years into its life um and what I would say about artificial wounds is that you may be you may think that what you're doing is creating a baby without the misery of gestation but what you're doing in practice is creating a baby without creating a mother because a pregnancy doesn't just create a baby it also creates a mother"

• Comment

  • This is alluding to our altricial nature, which makes us human INTERbeings from before birth
  • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&tag=altricial
  • We are socially entangled even before our birth

• Comment
  • this statement epitomizes the crux of the matter
  • that demonstrates the entanglement between
    • a collective of (bottom-up) individuals and
    • top-down, system level actors
  • This is why the often-repeated mantra "individual actions don't matter" is not accurate
    • the contribution of individual actions DO matter, but only if it is supported by:
      • policy
      • ubiquitous 1.5C infrastructure
      • affordable 1.5C technologies and services
    • There is a MASS of people wanting to make the change
      • but that cannot happen unless it is
        • behaviorally and
        • economically pragmatic to do so
  • the real question to ask
    • in order to mobilize a bottom-up 1.5C lifestyle shift is
    • where are the leverage points for bottom-up actors (we individuals) to impact the top-down actors?

Multi-modal output can for now still suggest there's a human at work, not a generative agent. But multi-modal output can soon if not already also be generated. This still seems to focus on the output being the thing authenticated to identify human making. output that is connected to other generated output. There's still no link to things outside the output, into the authors life e.g. Can one fake the human process towards output, which is not a one-off thing (me writing this in a certain way), but a continuous and evolving thing (me writing this in a certain way as part of a certain information process, connected to certain of my work processes etc.). Seen from processes multi-modal output isn't a different media format, it is also work results, projects created, agency in the physical world. In those processes all output is an intermediate result. Because of those evolving processes my [[Blogs als avatar 20030731084659]]. Vgl [[Kunst-artefact is (tussen)uitkomst proces 20140505070232]] There was this article about an artist I can't find back that saw all his outputs over time as intermediate and expression of one narrative. This https://www.flickr.com/photos/tonz/52849988531/in/datetaken/ comes to mind to. Provenance and entanglement as indicators of authenticity.

What is important is the inner/outer entanglement

!- work on self : entangle with work on others - Loy acknowledges the fact that one cannot truly work on the self in isolation, - lest it actually increase the root separation that is the cause of the problem we have - working on breaking the illusion of the self-concept is also working on clearly seeing our entanglement with the other

!- limitations of : current presentation technology !- question : why are people tired of powerpoint presentation technology? - possibly because it is not truly interactive and is simplex (one direction) communication - an alternative technology model is offered by Indyweb, which is based on the people-centered, interpersonal ecosystem founded on Deep Humanity principles of the individual/collective entanglement - The Indyweb /Deep Humanity model articulates a new language that is more aligned to person without a self: it recognizes the human being (noun) as a process (verb) related to the entangled individual / collective

9 hours ago — In a 2021 study, quantum entanglement was directly observed and recorded at the macroscopic scale – a scale much bigger than the subatomic ...

Has quantum entanglement been observed?

Rational thought and emotions are entwined at the deepest level. Also, what Lakoff says about universals is very important as we consider how we unite and depolarize politics. We need to find the common denominators, but this is not such a simple task.

The two don't seem distinct to me. Gathering is always already an embodied, entangled act of relationality.

Does this mean that the environment/available materials is a force that shapes rhetoric and communication, instead of the traditional idea that rhetoric is imposed upon a certain group or space? ("entangling" of the people with the environment?)

También puede ocurrir que ciertos entramados deconstruyan las formas de hacer y revelen las trampas de la rutina. Este es la aspiración de Grafoscopio, que intenta poner a circular un saber simbólico para extender y deconstruir su propia materialidad y revelar las trampas en sus elecciones tempranas. Sin embargo, algunas "trampas" más conceptuales (ejp OOP), sólo pueden ser deconstruidas cuando las más superficiales se han atravesado.