We refer to this phenomenon as the LLM exhibiting functional emotions: patterns of expression and behavior modeled after humans under the influence of an emotion, which are mediated by underlying abstract representations of emotion concepts.
【启发】「功能性情绪」这个概念框架，启发了一种看待 AI 产品设计的新视角：既然情绪是真实的行为驱动器，AI 产品的「性格设计」就不只是写 System Prompt，更是在塑造一套情绪调节系统。对 AI 硬件和助手产品的设计者而言，这意味着未来可以像调音台一样调节模型的「情绪基线」——让会议助手更冷静，让学习陪伴更热情，让创意工具更兴奋。
establishing instructor social presence in online courses is find-ing ways to establish one’s personality—or what Dennen (2007) termed persona.
persona
Aunque Brysk (2013) se pregunta si las redes sociales puedenser utilizadas como una herramienta performativa (o como unamáscara) para reclamar derechos –ya que estas pueden generaruna respuesta emocional, aun cuando ese momento de cuidadopuede evaporarse rápidamente sin tener un efecto duradero–,propongo que la performance de ser persona –en su carácter de más-cara que permite reclamar derechos– no es el único acto de hablaa través del cual afirmar la propia humanidad.
Debemos considerar tanto las limitaciones como las posibilidades de las redes sociales en la afirmación de nuestra humanidad. No debemos depender únicamente de la “performance” en línea; hay múltiples formas de expresar nuestra existencia y lucha. La afirmación clave. La “performance de ser persona” se refiere a cómo nos presentamos en línea para reclamar derechos y reconocimiento. Sin embargo, hay otros actos de habla que también afirman nuestra humanidad, como la resistencia, la solidaridad y la narración de experiencias. Brysk plantea una pregunta interesante. Las redes sociales pueden ser una plataforma para expresar nuestras identidades y luchas, pero también pueden convertirse en una “máscara” detrás de la cual ocultamos nuestra verdadera realidad. Las redes sociales pueden generar respuestas emocionales inmediatas, pero estas pueden desvanecerse rápidamente. A veces, la atención momentánea no se traduce en cambios duraderos.
El pensamiento occidental concibe,en general, lo humano a partir de la cualidad de ser persona, lo que enúltima instancia es una máscara social históricamente reservadapara hombres blancos propietarios.
Nos invita a considerar cómo las categorías de “persona” y “humano” han sido moldeadas por estructuras sociales y prejuicios. Nos desafía a ampliar nuestra comprensión de la humanidad más allá de estas limitaciones históricas.
Becoming Your True Self - The Psychology of Carl Jung
Jordan Peterson - The Mask You Wear In Public - The False Persona
Being yourself and not holding up this social persona
The Global Identity Foundation - A single global identity for humanity. Personas as a basis for Context and Trust (A primer on key aspects of Identity 3.0)
In psychology and sociology, masking is the process in which an individual camouflages their natural personality or behavior to conform to social pressures, abuse, or harassment.
Masking as camouflaging real self
Also see persona
1:41 identifying with a persona, consequence of society/expectations on oneself, & compromising the self
Persona is fine, as long as you don’t “identify” with it
Ai Ebihara is the kind of character that you expect to hate from the get-go, but her struggle surprisingly becomes one of the better links in the game. Ai is pretty and rich, and she knows it – something that makes her insufferable at the start. She is always stroking her own ego, keeping up appearances, and spends her time being generally self-centered. But it takes a form of rejection to show Ai is dealing with some heavy feelings, even suicidal thoughts. What I loved so much about Ai’s social link is that it’s unpredictable – a rollercoaster of uncertainty. Every time you think you know where you stand with the girl and make progress, you get slapped in the face with an unsettling event or revelation. The question the link poses: Is there a redeeming quality about her? Can a kind soul be all it takes to save someone? Watching it all unfold is beautiful.
"The question the link poses: Is there a redeeming quality about [Ai Ebihara]? Can a kind soul be all it takes to save someone?"
This is a beautiful write-up of the Ai Ebihara social link in Persona 4. I would be curious what the author thinks the answers are to the two questions presented. In my view, Ai's redeeming quality -- that is the quality she uses to redeem her character in the end -- is the same quality that drove her unpleasant personality early in the arc -- introspection. The player "saves" Ai by giving Ai the courage to save herself. Part of the beauty of the link is that the rest is for Ai to figure out as she goes forward.
This opening paragraph doesn't sound like a typical research paper. It shows me that the author is addressing a more casual audience--maybe college students rather than their professors.
How do we engage in bottom-up whole system change? Perhaps we need a model for understanding who we are serving that transcends the bias and limitations of personas as they are used in user experience design (UX).
What is a more holistic model for understanding human perceptions, motivations, and behaviours?
A digital identity is made up of the sum total of digital traces relating to an individual or a community
I tend to think of my digital identities (plural) as something closer to personae - the personalities I wish to expose or highlight or preserve on particular platforms or with particular groups. Interesting challenge to think about the integrative, single identity.
It took only a couple decades for the internet to transform from a weird underground hobby to an entirely new medium for the self. One of the earliest draws of internet society was the invitation to become someone else — to obscure the dull strains of your real life behind a veil of mysterious text or behind an avatar, the image or persona you create to represent you online. In those days, it often seemed like people had collectively assented to participate in some degree of fiction about one another. The person on your forum or in your channel who loved to say inflammatory things was just some troll; you could even assume that he wasn’t like that in real life. That these were only mechanisms specific to the character he lived as online.
May be useful as comparison.
Juan Tortosa
Jaime Olmo
Pablo Casado
José María Aznar
expresidente de gobierno
Isabel Díaz Ayuso
presidenta de la comunidad de Madrid
Persona ¿Qué es? Utilizamos la herramienta Persona para crear un modelo de usuario de nuestro objetivo. De esta manera tenemos una visión más profunda y personal a la hora de analizar las motivaciones y empatizar con nuestro usuario en la fase de ideación.
conceptual persona, a navigational tool
A lens through which to see the world?
Willard was a dynamic platform speaker, not flamboyant but utterly sincere and able to convince her hear· crs that she cared deeply about them even when the audience was large
I think we see here how she was thoughtful and successful in creating her public persona, just as Douglass was.