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medium.com medium.com
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The mind is like the surface of a lake and phenomena are like stones that drop into it. The water then breaks and warps around it.
for - shi-ne practice - metaphor - The mind is like the surface of a lake and phenomena are like stones that drop into it. - The water then breaks and warps around it - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7
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- Aug 2024
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en.wikipedia.org en.wikipedia.org
- Apr 2024
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www.newyorker.com www.newyorker.com
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Muhanna, Elias. “A New History of Arabia, Written in Stone.” The New Yorker, May 23, 2018. https://www.newyorker.com/culture/culture-desk/a-new-history-of-arabia-written-in-stone.
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He added, “The linguists are going to be well excited about what they’re finding. But the historian is still, like, ‘Yeah, it’s good. You’ve got names. You’ve got lots and lots of names.’ ”
There's a close similarity of names on stones in early Arabia and the names on stones in a similar time period in early Britain.
Tags
- Peter Webb
- Fred Donner
- stone inscriptions
- Robert Hoyland
- historical linguistics
- archaeology
- inscriptions
- archaeology of orality
- Ali Al-Manaser
- Ahmad Al-Jallad
- Michael Macdonald
- history of Islam
- semitic languages
- Elias Muhanna
- References
- surface survey archaeology
- names on stones
- read
- stones
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- Oct 2023
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claudemariottini.com claudemariottini.com
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Jacob took the stone (ʼben) and “set it up as a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). This standing stone was dedicated to Yahweh, therefore the use of a stone as a massebah was not forbidden.
Jacob's use of a stone as a massebah wasn't forbidden because it was dedicated to Yahweh.
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There are several occasions where the massebah is not associated with pagan worship. When the massebah is associated with the worship of Yahweh, the massebah is accepted as a valid expression of commitment to Yahweh.
Massebah for pagan worship: - Exodus 23:24 (https://hypothes.is/a/r3m5QmyDEe6SC8eLYcJE1Q) - Hosea 10:1 (https://hypothes.is/a/4PK2GGyDEe6wZg_r2YpVCA ) - 2 Kings 18:4 - 2 Kings 23:14
Massebah for worship of Yahweh: - Genesis 28:18 Jacob's pillow (https://hypothes.is/a/NF5p8Gx6Ee65Rg_J4tfaMQ)<br /> - Genesis 31:44-45 Jacob and Laban's covenant - Exodus 24:4 - Joshua 24:25-27
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in violation of the demands of the covenant, the people of Israel erected sacred stones dedicated to other gods (Hosea 10:1). In their religious reforms, both Hezekiah (2 Kings 18:4) and Josiah (2 Kings 23:14) destroyed the sacred pillars which the people of Israel had dedicated to the worship of Baal.
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During the establishment of the covenant between Yahweh and Israel, the people were commanded to destroy the sacred stones of the Canaanites, “You must demolish them and break their sacred stones (masseboth) to pieces” (Exodus 23:24).
In neighboring cultures in which both have oral practices relating to massebah, one is not just destroying "sacred stones" to stamp out their religion, but it's also destroying their culture and cultural memory as well as likely their laws and other valuable memories for the function of their society.
View this in light also of the people of Israel keeping their own sacred stones (Hosea 10:1) as well as the destruction of pillars dedicated to Baal in 2 Kings 18:4 and 2 Kings 23:14.
(Link and) Compare this to the British fencing off the land in Australia and thereby destroying Songlines and access to them and the impact this had on Indigenous Australians.
It's also somewhat similar to the colonialization activity of stamping out of Indigenous Americans and First Nations' language in North America, though the decimation of their language wasn't viewed in as reciprocal way as it might be viewed now. (Did colonizers of the time know about the tremendous damage of language destruction, or was it just a power over function?)
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Absalom set up a massebah for himself as a memorial for he said, “‘I have no son to keep my name in remembrance’; he called the massebah by his own name” (2 Samuel 18:18).
Use of massebah for remembrance of a name...
Potentially used for other factors? translation? context?
See also: https://hypothes.is/a/oqgH4mx9Ee68_dMgihgD0A (Rachel's massebah in Genesis 35:19-20)
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When Rachel died, Jacob set up a massebah at her grave; “it is the massebah of Rachel’s tomb, which is there to this day” (Genesis 35:19–20).
Use of a standing stone or massebah (pillar) to mark a grave in Genesis 35:19-20.
Certainly could have been other than to simply mark a location and may have been used to mark and remember the knowledge of Rachel as well as the family's experiences with Rachel, a practice which is still commonplace when visiting burial locations.
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Israel was forbidden to set up sacred stones, pillars: “you shall not set up a pillar (massebah), which the LORD your God hates” (Deuteronomy 16:22).
Relationship to the first two commandments against worshiping other gods and the use of idols?
How does this relate to the standing stone found in the room at Khirbet Qeiyafa from the time of David?
Dates of this text with respect to Khirbet Keiyafa?
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In the Hebrew Bible, the massebah is generally associated with Canaanite religion.
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The only place in the Hebrew Bible where nasab is translated as a pillar is the case of Lot’s wife: “Lot’s wife looked back, and she thereupon turned into a pillar of salt” (Genesis 19:26). The Hebrew word nasab indicates that Lot’s wife was standing in place like a pillar.
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The pillars or sacred stones were stones set apart for religious use. The word massebah comes from the Hebrew word nasab, a word which means “to stand.”
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(Joshua 4:20).
connect this to:
The helps whereof by this art memorative, they would prove to be as effectual, by these conceived fictions in the eye of the mind,12 as those we remember by the visible eye of the body, for example whereof say they, concerning the latter we read in the holy Scriptures of 12 stones, that were erected in the river Jordan in memory of the wonderful transpassage of the Israelites, Josh. 24.27.—The Memory Arts in Renaissance England by William E. Engel, Rory Loughnane, and Grant Williams
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A special use of the word “stone” = ʼben was to designate a name of the God of Israel: Yahweh is “The Stone of Israel” (Genesis 49:24).
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When the people of Israel crossed the Jordan, Joshua commanded the people to set up twelve stones which were taken from the Jordan River as a memorial celebrating that defining moment in the life of Israel, the entrance of the people into the land God had promised to their ancestors (Joshua 4:20). The purpose of those memorial stones was to remind future generations of how the people “crossed the Jordan River on dry ground” (Joshua 4:22).
Description of the arrangement? Circle? Further or suggested usage?
Link to Genesis 28:18: https://hypothes.is/a/NF5p8Gx6Ee65Rg_J4tfaMQ
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When Jacob had a vision of God, he used a stone as a pillow, but after he woke up from his sleep, “he took the stone (ʼben) that he had put under his head and set it up for a pillar (massebah) and poured oil on the top of it” (Genesis 28:18). That stone became a memorial of Jacob’s encounter with God.
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“If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it” (Exodus 20:25).
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When the ark of the covenant was returned to Israel, the people of Beth-shemesh set up a large stone upon which they offered burnt offerings and presented sacrifices to Yahweh (1 Samuel 6:14–15).
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Saul used a large stone to build an altar to Yahweh (1 Samuel 14:35).
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People used stones to carry out the death penalty against people who had violated laws forbidding adultery, apostasy, blasphemy, profanation of the Sabbath, child sacrifice, witchcraft, and soothsaying.
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Jacob rolled the stone off the opening of a well to water Rachel’s sheep (Genesis 29:10).
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There are two words in Hebrew that are associated with standing stones: the word ʼben and the word massebah.
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Mariottini, Claude. “Standing Stones in the Old Testament.” Dr. Claude Mariottini - Professor of Old Testament (blog), September 20, 2021. https://claudemariottini.com/2021/09/20/standing-stones-in-the-old-testament/.
Commonplaces: standing stones in the Old Testament!
Tags
- Genesis 31:44-45
- Old Testament
- 1 Samuel 14
- Lot's wife
- 2 Kings 23:14
- Rachel
- Doron Ben-Ami
- Joshua 24:25-27
- songlines
- 'ben
- translations
- Exodus 23:24
- Hosea 10:1
- Genesis 19
- talking rocks
- hypocrisy
- mnemotechniques
- Elizabeth Berne DeGear
- stoning
- 2 Samuel 18
- Genesis 28
- massebah
- Joshua 4:20
- stone circles
- standing stones
- Canaanites
- sacrifices
- stone altars
- Genesis 29
- The Stone of Israel
- 1 Samuel 6
- Khirbet Qeiyafa
- 2 Kings 18:4
- Hebrew
- colonization
- Exodus 23
- orality and memory
- open questions
- The Covenant
- pillars
- headstones
- menhir
- archaeology of orality
- grave markers
- what's good for the goose is good for the gander
- Claude Mariottini
- Joshua 4
- Exodus 24:4
- Exodus 20
- Jacob
- nasab
- pillar of salt
- capital punishment
- masseboth
- associative memory
- Absalom
- Josiah
- biblical stones
- Genesis 35
- Yahweh
- Baal
- memorials
- memorial stones
- bible translation
- Hezekiah
- commonplaces
- sacred texts
- archaeology
- Deuteronomy 16
- Indigenous languages
- dressed stones
- Genesis 28:18
- stone memorials
- monuments
- Canaanite religion
- sacred stones
- Genesis 49
Annotators
URL
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- May 2023
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www.reddit.com www.reddit.com
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"So when they continued asking him, he lifted himself up and said to them, he who has not misfiled an idea among you, let him cast the first zettel at her." —Iēsū's zettelkasten, card 8/7,1 #John ⚡🗃️
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- Feb 2023
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www.youtube.com www.youtube.com
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https://www.youtube.com/watch?v=vLV4EDBtuas
Quotes I've made that I never expected to be excerpted... 🤣
Perry analogizes many people's experience of writing to passing a kidney stone and then contrasts it with me talking about the Mozart composing/cow peeing analogy.
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- Dec 2022
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www.nbcnews.com www.nbcnews.com
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The cult objects included five standing stones, two basalt altars, two pottery libation vessels and two portable shrines.
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lukechandler.wordpress.com lukechandler.wordpress.com
- Sep 2022
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www.livescience.com www.livescience.com
- Mar 2022
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www.haaretz.com www.haaretz.com
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"Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones" (2 Kings 23:14, New International Version)
2 Kings 23:14 indicates that King Josiah cut down the Asherah poles as a monotheistic reform in the second half of the 7th century BCE.
Could these have have been in circles? Could they have been used as mnemonic devices?
link this to the idea of the standing stone found at Khirbet Qeiyafa.
Link this to my Ark of Covenant example.
Link to Stonehenge and other henge examples as well as other timber circles.
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- Dec 2021
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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Already tens of thousands of years ago, one can find evidence ofobjects – very often precious stones, shells or other items ofadornment – being moved around over enormous distances. Oftenthese were just the sort of objects that anthropologists would laterfind being used as ‘primitive currencies’ all over the world.
Is it also possible that these items may have served the purpose of mnemonic devices as a means of transporting (otherwise invisible) information from one area or culture to another?
Can we build evidence for this from the archaeological record?
Relate this to the idea of expanding the traditional "land, labor, capital" theory of economics to include "information" as a basic building block
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www.landesmuseum.ch www.landesmuseum.ch
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Worth delving into more deeply for additional sources and archaeological evidence.
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But the stelae were also symbols of power and status, and were used for ancestor worship and rituals.
This is a good example of the default "ancestor worship" and "rituals" label on archeological finds of ancient peoples
What is the actual basis for assigning these labels? Is there any real evidence or is it just become the default in the literature.
Personally I'm building evidence towards a more comprehensive thesis for what these practices may have been used for.
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- Nov 2021
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www.heritagedaily.com www.heritagedaily.com
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https://www.heritagedaily.com/2021/11/new-findings-on-jordanian-megaliths/141965
New megaliths found in Jordan in various stages of construction which helped archaeologists suggest a method for their construction by carving the stones from the ground and then supporting them with smaller ones.
Worth checking to see if standing stones may have been found at these sites as well.
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- Sep 2021
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www.earthstonerock.com www.earthstonerock.com
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thestonestore.com thestonestore.com
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www.dandelionstonetroughs.co.uk www.dandelionstonetroughs.co.uk
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www.nytimes.com www.nytimes.com
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Ancient peoples frequently engaged in offloading their mental contents and augmenting their brainpower with external resources, as evidenced by objects they left behind. Sumerians employed clay tokens to keep track of livestock and other goods when trading; Incas tied knots in long cords, called quipus, to memorialize events; administrators and merchants across a broad swath of the ancient world used abacuses and counting boards.
Interesting to see these examples of mnemonic devices referenced here.
One could certainly add standing stones, stone circles, etc. to the list.
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- Apr 2021
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mymodernmet.com mymodernmet.com
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In 2019, an unusually dry summer caused the waters of the Valdecañas Reservoir to recede, revealing a monument that has come to be referred to as the “Spanish Stonehenge.” NASA satellites captured images of the exposed stones known as the Dolmen of Guadalperal, which experts suspect may have been built sometime in the second or third millennium BCE.
Might be worth looking this up to see how it might or might not relate to pre-Celtic migration patterns as they relate to other standing stones in the Celtic and Celtic fringe areas.
Sad that the markings are wearing away in addition to making studying the area much more difficult.
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- Jun 2017
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www.offiziellecharts.de www.offiziellecharts.de
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The Rolling Stones: Blue & Lonesome [oooo]
VÖ: 2.12.2016
Charts: 27 Wochen / 2016: Platz 5
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- May 2017
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nfnh2017.scholar.bucknell.edu nfnh2017.scholar.bucknell.edu
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frost heave
Before the understanding of frost heave, there was a widely held belief that rocks and stones could grow and multiply. Stones were believe to grow from small pebbles. These stones then rose to the surface of the ground. Another belief was that stones were the offspring of “mother-stones” or “breeding-stones.” Today, it is known that this motion of stones moving upwards toward the surface of the ground is due to frost heave. Frost heave occurs when water in soil or rock freezes and thaws in a cyclic process. This causes an upward movement of the surface of the ground due to the freezing of water underneath. Geologist Stephen Taber from the University of South Carolina proved through extensive research that “it was not expansion, but rather the formation of ice lenses by segregation of water from the soil as the ground freezes that is the principal cause of frost heave.” He also showed that liquids other than water can also cause frost heave. The direction of heave is governed by the growth of ice lenses. Ice lenses form perpendicular to the direction of heat flow, so it is not always the case that frost heave occurs in the path of least resistance (Manz, 2011).
References
Manz, L. (2011). Frost Heave. Geo News, 18-23.
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- Sep 2015
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bullybloggers.wordpress.com bullybloggers.wordpress.com
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have come to think of themselves as communities of naked, shivering, quaking little selves – too vulnerable to take a joke, too damaged to make one
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any kind of representation or association that resembles or even merely represents the theme of the original painful experience
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a cultural event, a painting, a play, a speech, a casual use of slang, a characterization, a caricature and so on whether or not the “damaging” speech/characterization occurs within a complex aesthetic work
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focused on language, slang and naming.
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poorly phrased question, another person’s bad word choice
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humor is something that feminists in particular, but radical politics in general, are accused of lacking. Recent controversies within queer communities around language, slang, satirical or ironic representation and perceptions of harm or offensive have created much controversy with very little humor recently, leading to demands for bans, censorship and name changes
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