25 Matching Annotations
  1. Jan 2024
    1. what kind of character type might he fit?

      Krishna is the incarnation of Vishnu. He's supposed to be the embodiment of a godlike character and hold many powerful qualities. He has many different character types he portrays in this story and is extremely accomplished. He urges the reader in a way to think about reincarnation which is obviously a big part of his character. "The place of the infinite spirit" (line 851) Krishna fits a representation of love, duty, honor and self control. Learning what type of character type Krishna is this early on is important to keep in mind as the story is read. If the reader doesn't understand the true depth of his character the story may not be as powerful. He shows many attributes of a fully developed character that knows the true power of who they are. In HIndu culture, a character like Krishna is all powerful but also shows a variety of character traits that make him a very admirable character.

  2. Sep 2023
    1. religious ideas contend that a non-physical Consciousness called God was in a good mood at one point so he and it usually is a he created 01:27:18 physicality the material world around us thank you so in those viewpoints Frameworks you're not allowed to ask who or what created God because the answer will be well he 01:27:35 just is and always was so have faith my child and stop asking questions like that [Music] religion or Mythos of materialism philosophy you are not allowed to ask 01:27:46 what created physical energy if you do the answer will be the big bang just happened it was this energy in a point that just was and always will be so have faith my child and don't ask questions 01:28:00 that can't be answered
      • for: adjacency: adjacency - monotheistic religions and maerialism
      • adjacency between
        • monotheistic religion
        • materialist / physicalist scientific theories
      • adjacency statement:
        • Good observation of an adjacency, although not all religions hold those views, and even in those religions, those are those views are held by less critical thinkers.
          • In the more contemplative branches of major world religions, there is a lot of deep, critical thinking that is not so naive.
  3. Aug 2023
    1. Was Ronald Reagan's shift in politics an example of “It is difficult to get a man to understand something, when his salary depends upon his not understanding it!” (Upton Sinclair)? (see also: https://quoteinvestigator.com/2017/11/30/salary/)

      Link to https://hypothes.is/a/Kft7kDOrEe6TQKcW-dREwQ in The Big Myth on Regan's shift in political views while working for General Electric.

  4. Nov 2022
    1. Empiricism was thenew intellectual trend. Before this, just about any difficult question on anysubject at all could find a perfectly acceptable answer in authority of one kind oranother—in ‘It is God’s will’, rather than ‘Let’s find out’.



  5. Sep 2022
    1. Plus, if we can do this recursively, expanding inline items within inline items, we end up with something familiar: an outliner

      Outline view for a recursive hierarchical structure.

    2. Let’s say you’re in a workspace, listening to a podcast episode. Maybe you opened the podcast episode from a webpage you had open. As the episode plays, you realize that you would like to take some related notes. You open a new pane within your workspace, and take your notes. You can pause and play the podcast in the pane on the left, and you can take your notes in the pane on the right.

      This has me thinking about some sort of parametric workspace/view. Where you could "pull out" the podcast episode and have a generic podcast listening/note view which would change which note you were looking at based on which podcast you were listening to.

  6. Aug 2022
    1. Correspondingly, there was a striking decline in studies oflinguistic method in the early 1950s as the most active theoretical minds turnedto the problem of how an essentially closed body of technique could be appliedto some new domain – say, to analysis of connected discourse, or to other cul-tural phenomena beyond language. I arrived at Harvard as a graduate studentshortly after B. F. Skinner had delivered his William James Lectures, later to bepublished in his book Verbal Behavior. Among those active in research in thephilosophy or psychology of language, there was then little doubt that althoughdetails were missing, and although matters could not really be quite that sim-ple, nevertheless a behavioristic framework of the sort Skinner had outlinedwould prove quite adequate to accommodate the full range of language use.

      Are these the groans of a movement from a clockwork world perspective to a complexity based one?

  7. Jul 2022
  8. Apr 2022
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  9. Mar 2022
  10. Sep 2021
    1. Scott Sampson has argued that we should subjectify nature rather than objectifying it. People are a part of nature and integral to it. We are not separate from it and we are assuredly not above it.

      Can the injection of multi-disciplinary research and areas like big history help us to see the bigger picture? How have indigenous and oral cultures managed to do so much better than us at this? Is it the way we've done science in the past? Is it our political structures?

  11. Jun 2021
  12. Feb 2021
  13. Jan 2020
    1. Robert Wiblin: Yeah. I guess in politics it seems that that brings out people’s tribal instincts, so they tend to group together for practical reasons, if not intellectual reasons, like kind of all sharing the same views or like wanting to fall into line and are particularly incentivized to do that. An interesting thing, I’ll provide a link to a study looking at how ideologically tightly grouped are people in politics, which found that uneducated people just like have views all over the place. Their views on one question don’t really predict their views on another.

      The Ezra Klein take on Donald Kinder and Nathan Kalmoe’s "Neither Liberal nor Conservative: Ideological Innocence in the American Public. "?

      So are you saying that you think political people group together more in politics than philosophers do in philosophy? Hard to make an apples-to-apples comparison here, of course, as most people don't think deeply about these philosophical questions.

  14. Oct 2019
    1. Mr Booth often uses his newspaper to rail against climate change

      Oh good one - I can't believe you're only a work experience student - there's a bunch of people at the SMH who are highly-paid and you at least match them for mediocrity. Yes, the climate change mention should well and truly stir the juices of your readers and that's always preferable to the trend towards falling asleep mid-article. Do you think there should be a law against newspaper proprietors voicing their opinions because it never ever happens? (NOTE: And I know what you're thinking. Imagine having views and opinion that stray from a collective decision on what to believe - it would be such a hassle)

  15. Nov 2018
    1. “It didn’t shock me at the time because I had already made major changes in our intensive-care unit at the hospital, which were unpopular,” Dr. Gorman says, adding all of the changes were good for patients and produced “fabulous” results. “But it was new. And it was different. And people don’t like to change the status quo.”
    2. Two major complaints emerged early on, Dr. Gorman says. Number one was the notion that hospitalists were enablers, allowing PCPs to shirk their long-established duty of shepherding their patients’ care through the walls of their local hospital. Number two, ironically, was the opposite: PCPs who didn’t want to cede control of their patients also moonlit taking ED calls that could generate patients for their own practice.
  16. Mar 2017
    1. At this point the dream ended as the chair barricading the door came hurtling through and fell on me. I opened my eyes and saw at the door a tiger pushing himself in. It was a muddled moment for me: not being sure whether the dream was continuing or whether I was awake. I at first thought it was my friend the station-master who was coming in, but my dream had fully prepared my mind—I saw the thing clearly against the starlit sky, tail wagging, growling, and, above all, his terrible eyes gleaming through the dark. I understood that the fertilizer company would have to manage without my lectures from the following day. The tiger himself was rather startled by the noise of the chair and stood hesitating. He saw me quite clearly in my corner, and he seemed to be telling himself, ‘My dinner is there ready, but let me first know what this clattering noise is about.’ Somehow wild animals are less afraid of human beings than they are of pieces of furniture like chairs and tables. I have seen circus men managing a whole menagerie with nothing more than a chair. God gives us such recollections in order to save us at critical moments; and as the tiger stood observing me and watching the chair, I put out my hands and with desperate strength drew the table towards me, and also the stool. I sat with my back to the corner, the table wedged in nicely with the corner. I sat under it, and the stool walled up another side. While I dragged the table down, a lot of things fell off it, a table lamp, a long knife and pins. From my shelter I peeped at the tiger, who was also watching me with interest. Evidently he didn’t like his meal to be so completely shut out of sight. So he cautiously advanced a step or two, making a sort of rumbling noise in his throat which seemed to shake up the little station house. My end was nearing. I really pitied the woman whose lot it was to have become my wife.I held up the chair like a shield and flourished it, and the tiger hesitated and fell back a step or two. Now once again we spent some time watching for each other’s movements. I held my breath and waited. The tiger stood there fiercely waving its tail, which sometimes struck the side walls and sent forth a thud. He suddenly crouched down without taking his eyes off me, and scratched the floor with his claws. ‘He is sharpening them for me,’ I told myself. The little shack had already acquired the smell of a zoo. It made me sick. The tiger kept scratching the floor with his forepaws. It was the most hideous sound you could think of.All of a sudden he sprang up and flung his entire weight on this lot of furniture. I thought it’d be reduced to matchwood, but fortunately our railways have a lot of foresight and choose the heaviest timber for their furniture. That saved me. The tiger could do nothing more than perch himself on the roof of the table and hang down his paws: he tried to strike me down, but I parried with the chair and stool. The table rocked under him. I felt smothered: I could feel his breath on me. He sat completely covering the top, and went on shooting his paws in my direction. He would have scooped portions of me out for his use, but fortunately I sat right in the centre, a hair’s-breadth out of his reach on any side. He made vicious sounds and wriggled over my head. He could have knocked the chair to one side and dragged me out if he had come down, but somehow the sight of the chair seemed to worry him for a time. He preferred to be out of its reach. This battle went on for a while, I cannot say how long: time had come to a dead stop in my world. He jumped down and walked about the table, looking for a gap; I rattled the chair a couple of times, but very soon it lost all its terror for him; he patted the chair and found that it was inoffensive. At this discovery he tried to hurl it aside. But I was too quick for him. I swiftly drew it towards me and wedged it tight into the arch of the table, and the stool protected me on another side. I was more or less in a stockade made of the legs of furniture. He sat up on his haunches in front of me, wondering how best to get at me. Now the chair, table and stool had formed a solid block, with me at their heart, and they could withstand all his tricks. He scrutinized my arrangement with great interest, espied a gap and thrust his paw in. It dangled in my eyes with the curved claws opening out towards me. I felt very angry at the sight of it. Why should I allow the offensive to be developed all in his own way? I felt very indignant. The long knife from the station-master’s table was lying nearby. I picked it up and drove it in. He withdrew his paw, maddened by pain. He jumped up and nearly brought down the room, and then tried to crack to bits the entire stockade. He did not succeed. He once again thrust his paw in. I employed the long knife to good purpose and cut off a digit with the claw on it. It was a fight to the finish between him and me. He returned again and again to the charge. And I cut out, let me confess, three claws, before I had done with him. I had become as bloodthirsty as he. (Those claws, mounted on gold, are hanging around the necks of my three daughters. You can come and see them if you like sometime.)

      How does Narayan suggest that the Tiger is not what the Talkative man expects him to be?


      • Factual description of the Tiger's actions
      • Subjective interpretations of those actions from the point of view of the Talkative Man