in the ultimate analysis i think it is the impulse in us to revert to our natural state it is the impulse of a finite mind to divest itself of its limitations and revert to its natural condition of infinite consciousness

"And the scientist still can't explain the pyramids, huh Evangelists making a living on the videos of ribs of the little kids Stereotyping the image of the images And this is what the image is" similar criticism of religious fundamentalists and secular groups who exploit our emotions - FEAR - esp. playing cards on our "differences", negativity, problems to project their own fears, ideologies and keep everyone in the game of the matrix - the game of polarities and paradigm wars on human consciousness/energy. refers to televangelists who exploit the problem of poverty and children who are dying of malnourishment of hunger to generate their own income. not really creating our productive change to create a long-term solution or fix to these problems. feigned/false compassion and care.

If a mother cannot meet her baby’s impulses and needs, “the baby learns to become the mother’s idea of what the baby is.” Having to discount its inner sensations, and trying to adjust to its caregiver’s needs, means the child perceives that “something is wrong” with the way it is. Children who lack physical attunement are vulnerable to shutting down the direct feedback from their bodies, the seat of pleasure, purpose, and direction. […] The need for attachment never lessens. Most human beings simply cannot tolerate being disengaged from others for any length of time. People who cannot connect through work, friendships, or family usually find other ways of bonding, as through illnesses, lawsuits, or family feuds. Anything is preferable to that godforsaken sense of irrelevance and alienation.

“Great things are not done by impulse, but by a series of small things brought together.” —Vincent van Gogh

A considerable amount of aggressiveness must bedeveloped in the child against the authority which prevents him from having his first, but none the less hismost important, satisfactions, whatever the kind of instinctual deprivation that is demanded of him may be;but he is obliged to renounce the satisfaction of this revengeful aggressiveness