- Dec 2024
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www.youtube.com www.youtube.com
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philanthropy is in some ways the the most symbolic externalization of neoliberal capitalism. Some people have amassed huge amounts of wealth through a rigged game of extraction and destruction of life. And then it's also presented back to us as an alternative to capitalism that somehow philanthropy can solve the problems that capital created in the first place. And in many ways, that is the fundamental paradox and the absurdity of modern philanthropy.
for - paradox - of philanthropy - People who amass huge fortunes through a lifetime of extracting from nature, people and destroying the fabric of life - present philanthropy as a way to atone for their own sins - Post Capitalist Philanthropy Webinar 1 - Alnoor Ladha - Lynn Murphy - 2023
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www.ordinarymind.com www.ordinarymind.com
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Our practice is about experiencing an underlying wholeness, an underlying perfection and joy that is part of our lives regardless of their content. But like Bodhidharma’s answer, this is very deeply counter-intuitive to most of us, yet we have to figure out what it means to practice without turning it into a version of self-improvement.
for - quote - it takes practice to recognize the wholeness and completeness already here, and don't turn our practice into "self-improvement" because that is an indication of falling into illusion that wholeness isn't present - Barry Magid
quote - Our practice is about experiencing - an underlying wholeness, - an underlying perfection and joy - that is part of our lives regardless of their content. - But like Bodhidharma’s answer, this is very deeply counter-intuitive to most of us, - yet we have to figure out what it means to practice - without turning it into a version of self-improvement.
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- Oct 2024
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library.scholarcy.com library.scholarcy.com
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co-constitution of masculinities and militaries is a key factor in their power.
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hy military masculinities are the sites where boundary-making activity takes place, and Belkin suggests that it may be because nation-states and militaries are closely tied, and the military occupies an important symbolic position in nation-states.
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male-male rape in military culture, which is both taboo and a means of socialization.
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militarized masculinities may not just suppress the taboo or obscene but also incite and produce it.
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militarized masculinities are about violence, but this violence is sanitized and legitimized, distinguishing it from other forms of violence.
masc milt legitimises military violence
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library.scholarcy.com library.scholarcy.com
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hat intersectionality should be used to challenge the hegemonic position of men (and some women) in national military contexts, and to acknowledge the structural inequalities in global peacekeeping economies.
race, also men in violent groups not just formal military
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Local file Local file
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Day by day,night by night he recedes, and I become more faithless.
She is finally letting go of her past -- which is what kept her so complacent and able to survive. But it means she is moving on. She wants to keep him in her memory like she did with Luke, but she has moved on finally.
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- Sep 2024
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Local file Local file
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Time has not stood still. It has washed over me, washed me away, as ifI'm nothing more than a woman of sand,
As time has gone past, she is washed away, as she resides in the past. In her night, and she is continually losing herself. Seeing the change in her daughter, it disrupts her storyline, her discipline in her mind.
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- Aug 2024
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www.youtube.com www.youtube.com
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we forget stuff yeah and it is even more it is not precise and accurate we invent stuff retrospectively
for - neuroscience - memories - reconstructed in the present - with new information - Indyweb - talking to our old selves - memories
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- Jul 2024
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docdrop.org docdrop.org
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in the case of the new world the the the maize plant the wild maize plant had a little cob on it that was only about one centimeter long
for - corn - thousands of years to breed from 1 cm cob to present size - transition - stone age to agriculture - importance of women
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- Jun 2024
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www.youtube.com www.youtube.com
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(16:30) I finally get the holistic view of time...
The future dictates (or should) our present beliefs, mindsets, thoughts, etc. which therefore changes how we view the past, its meaning. So when we change our vision of the future, our present mutates, and therefore the meaning of the past too.
When we in the present change, we alter the meaning of the past and gain new possibilities for the future.
When the meaning of our past changes, it is because of a change in the present and potentially the future.
In this way, all of time (past, present, future) exists at the same time.
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- Feb 2024
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www.reddit.com www.reddit.com
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Your zettelkasten, having a perfect memory of your "past self" acts as a ratchet so that when you have a new conversation on a particular topic, your "present self" can quickly remember where you left off and not only advance the arguments but leave an associative trail for your "future self" to continue on again later.
Many thoughts and associations occur when you're having conversations with any text, whether it's with something you're reading by another author or your own notes in your zettelkasten or commonplace book. For more conversations on this topic, perhaps thumb through: https://hypothes.is/users/chrisaldrich?q=tag%3A%27conversations+with+the+text%27
If you view conversations broadly as means of finding and collecting information from external sources and naturally associating them together, perhaps you'll appreciate this quote:
No piece of information is superior to any other. Power lies in having them all on file and then finding the connections. There are always connections; you have only to want to find them.—Umberto Eco in Foucault's Pendulum (Secker & Warburg)
(Reply to u/u/Plastic-Lettuce-7150 at https://www.reddit.com/r/Zettelkasten/comments/1ae2qf4/communicating_with_a_zettelkasten/)
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- Nov 2023
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docdrop.org docdrop.org
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there's things in the 10th Century in what we think of as now as broadly Western and Central Europe 01:13:46 that are beginning to show up particularly in art and architecture and poetry and music not an accident the musician we know that artists are often people who sense 01:13:59 things and are ahead of a culture they give the first articulation to a set of ideas and so if you today if next time you're in Ottawa I invite you to go to the 01:14:10 National Gallery because the National Gallery in Ottawa has one of the world's best collections of European northern European art and it starts about 1300 01:14:22 there's some before that but their collections of that's old enough to get you into it and it works through historically as you work through the rooms and at least it used to last time I brought it was there it brought you 01:14:36 out into a post-modern into postmodern art as if what's beyond what we think of as Modern Art uh into post-modern art
- for: BEing journey - history of art from 10th century to present
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www.jstor.org www.jstor.org
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sumption of decreasing virulence with time is a double-edged sword in NativeAmerican disease history. Recent Native Americans have extreme susceptibility to oftenacute infections such as influenza and tuberculosis (Indian Health Service 1999; Koenig1921; Matthews 1886). Although, as detailed later in this paper, many factors, includingsocio-economic conditions, diet, and other concurrent infections, could be contributing tothis incidence, these factors seem to pale by comparison with disease history. Essentially,current incidence rates account for the absence of crowd infections prior to Columbus andabsence explains the present incidence rate
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se diseases, once introduced, severelywinnowed Native American populations.
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Since the mid-twentieth century it has been widely accepted that Old World populationsintroduced infectious diseases to Native Americans beginning with the Columbianvoyages of AD 149
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- Aug 2023
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docdrop.org docdrop.org
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I do want to point out one more really significant implication here which is how it affects our experience of time
- for: the lack project, sense of lack, the reality project, sense of self, sense of self and lack, poverty mentality, sense of time, living in the future, living in the present, human DOing, human BEing
- key insight
- we construct different types of experiences of time, depending on the degree of sense of lack we experience
- it means the difference between
- living in the present
- living in the future
- paraphrase
- it's the nature of lack projects insofar as we become preoccupied with them
- that they tend to be future oriented naturally
- I mean the whole idea of a lack project or a reality project is right here right now is not good enough
- because I feel this sense of inadequacy this sense of lack
- but in the future when I have what I think I need
- when I'm rich enough or
- when I'm famous enough or
- my body is perfect enough or whatever
- when I have all this then everything will be okay
- and what of course that does is that future orientation traps Us in linear time in a way that tends to devalue the way we experience the world and ourselves in the world right here and now
- it treats the now as a means to some better ends
- Now isn't good enough
- but when I have what I think I need everything is going to be just great
- So many of the spiritual Traditions taught
- especially the mystics and the Zen Masters
- they end up talking about what is sometimes called
- the Eternal now
- or the Eternal present - a different way of experiencing the now
- As long as the present is a means to some better end
- this future when I'm gonna be okay
- then the present is experienced as
- a series of Nows that fall away
- as we reach for that future
- but if we're not actually needing to get somewhere that's better in the future
- it's possible to experience the here and now
- as lacking nothing and myself in the here and now
- as lacking nothing
- it's possible to experience the present as something that doesn't arise and doesn't fall away
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- Jan 2023
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docdrop.org docdrop.org
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what are the things you've done or you're doing now that your 10 year old 00:10:51 self will be so happy for but if he was in front of you right now he'd just be hugging you and high fiving you nonstop the things you're doing that he will appreciate in ten years and then what are a few things that he's 00:11:04 gonna say man i really wish you wouldn't do that right now
!- Gedanken : future self question to present self
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- Mar 2022
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hackeducation.com hackeducation.com
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"Who controls the past controls the future. Who controls the present controls the past," as Rage Against the Machine sang in their 1999 song "Testify." OK, actually it's a quote from George Orwell's 1984, but hey.
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every.to every.to
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If we decide to part ways, Leads can leave with a copy of their email list.
While a writer may leave a collective with their email list, do they necessarily benefit from having helped to get a going concern off the ground in the first place? Where does that slice of value sit? Do they also collect a multiple of the present value of the concern the way one might in buying a pre-existing business from another?
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fdmannotates.wixsite.com fdmannotates.wixsite.com
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I had to convince the police that he did not belong in jail
an inversion of how black people lack liberty in the past in the present, black people have the power to report white people to the police, and white people can be prosecuted
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- Oct 2021
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infinitysquares.carrd.co infinitysquares.carrd.co
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“Bring your attention back to the present moment, and make a deliberate choice to engage in the action that would reduce the gap separating your current life from your ideal life.”
“You have set the intention. Now it's time to act.”
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- Aug 2021
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psyarxiv.com psyarxiv.com
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Ross, P., & George, E. (2021). Are face masks a problem for emotion recognition? Not when the whole body is visible. PsyArXiv. https://doi.org/10.31234/osf.io/c5x97
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- Mar 2021
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www.washingtonpost.com www.washingtonpost.com
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Cohen, A.-L. (n.d.). Perspective | ‘Mental time travel’ is one of many imaginative ways we can cope with the pandemic. Washington Post. Retrieved March 8, 2021, from https://www.washingtonpost.com/health/covid-cope-imagine-mental-transport/2021/03/05/a5fc6dde-7b85-11eb-a976-c028a4215c78_story.html
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- Dec 2020
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thephilosophicalsalon.com thephilosophicalsalon.com
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When our memories become incapacitated we soon find ourselves mired in what might be called the non-binding normativity of now, a condition where the beliefs we dignify as true today place no constraints on what we believe tomorrow.
“Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” - George Orwell
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- Nov 2020
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github.com github.com
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This is not an MDC Web component. It is an addition that SMUI provides.
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- Sep 2020
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Tetzcotzingo
Context Texcotzingo was located next to the capital city of Texcoco, served as the imperial summer gardens, and was resplendent with all the royal paraphernalia of the time, including the imperial and courtesan residences; it also had a genuinely exceptional water supply. However, Tetzcotzingo must also be seen as a sacred/hedonistic space, an agricultural space, a kind of political statement or emblem, a space for performance, and land works. Texcotzingo was created and designed by Nezahualcóyotl in the 15th century. These imperial gardens were used to collect and display specimens of plants and animals for an exhaustive understanding of the entire Aztec Empire and the cultivation of medicinal plants. It was conceived as a place for sensual indulgence and as a recreation of paradise. Dedicated to Tláloc, the god of rain, these gardens were designed and built with sculptures depicting Aztec mythology, including the celebration of sacred numbers. Texcotzingo was the outstanding achievement in the brilliant career in the landscape architecture of one of the Aztec empire’s most powerful kings, Nezahualcoyotl. Texcotzingo was not just a botanical garden, but it was the family dynasty’s own sacred and recreational retreat, their columbarium for ancestral remains and living map of their domain. This imposing hill overlooking the city and imperial capital, Texcoco, was also a triumph of hydrological engineering which brought water from the adjacent lower slopes of Mount Tlaloc, “the holiest mountain of pagan Mexico,” via a massive aqueduct and then sent it downslope, flowing through channels and pools, cascading in waterfalls over the king’s extensive gardens and highlighting the sculptures gracing them. Finally, the water-fed the terraced farm fields that bordered the lower edge of the royal pleasure park. (Evans n.d.) The Aztecs have a divided sympathy of their culture because of the relationship with their bloody sacrificial rites. Even though a lot of many botanical gardens landscape design based on a format made by the Aztecs and many of species were nurtured by them. The eastern side of the hill was dominated by two major features: an aqueduct terminus and its receiving pond. This landscape got several features that represent not only a technical side but also several philosophical statements. Evans, Susan Toby. The Garden of the Aztec Philosopher-King. Pennsylvania: PennState College of Liberal Arts, n.d. Evans, Susan Toby. Aztec royal pleasure parks: conspicuous consumption and elite status rivalry. Pennsylvania: PennState College of Liberal Arts, n.d.
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- Jul 2018
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wendynorris.com wendynorris.com
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ast. Moving from a quantitative time to a qualitative one, the Printer Clock tells time through the activities of others and the variety of pictures reveals the multiplicity of rhythms within that
Qualitative time as a way to express a new present in some one else's past.
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- Nov 2017
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engagements2017-18.as.virginia.edu engagements2017-18.as.virginia.edu
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In entering on this field, the commissioners are aware that they have to encounter much difference of opinion as to the extent which it is expedient that this institution should occupy.
There are indeed many oppositions to anything. And of course a lot to this important issue of establishing a university. It is rather interesting to see in this report some of the rooted mindsets and values that used to be the norm for the society. Things like the uselessness of learned science and dispute over private and public education are really different from what we currently hold true: we currently value heavily on science and applied science. These differences show the trace of evolution in our society, either in a good or a bad way. It is the most important information we can get—the background knowledge that set the tongue for the past views or opinions. Moreover, since this university was erected in the long history, values or visions have been changing and need to continuously change to follow the globe. Otherwise, we will fall behind and lose our competitiveness as a global force. -- Haoyu Li
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- Nov 2016
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0-ic.galegroup.com.nell.boulderlibrary.org 0-ic.galegroup.com.nell.boulderlibrary.org
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Recent studies have shown that on average women pay almost 40% more than men for the same health insurance policies.
Why hasn't the U.S. made laws to make sure everything women do is equal to men? I hope that things will be equal when I grow up and inequality can have an effect on me.
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- Dec 2015
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cms.whittier.edu cms.whittier.eduuntitled1
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Go out and see the birds along the building, singing, because, [therewas] no snow! Everybody be standing over the pipes, talking because it’s warm,standing out all winter long.’
I visit my family in Chicago every winter.. I can assure you all it's nothing like this anymore. It's cold outside. Whether there is snow or not (due to storm variations every year) it's cold.. very cold.
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- Nov 2015
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courses.edx.org courses.edx.org
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Kabat-Zinn says that meditation is not the goal; the point of cultivating mindfulness is to learn to live our lives like they really matter now, rather than constantly living in regret or anticipation.
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christmind.info christmind.info
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RAJ: Paul, “sooner or later” doesn’t matter. You cannot deal in the future at the present time. Therefore, you should not govern your feelings on the basis of a future that you imagine may be.
Do not be distracted by fear of future events.
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- Oct 2015
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christmind.info christmind.info
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You are correct, Paul. All of you is always present, and all of you is always functioning in the Omnipresent Now. There is no such thing as progress on a time line, in the sense of moving from a point in the present to another point in the future. Nevertheless, there is the nonspatial Omnipresent Unfolding of Being.
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christmind.info christmind.info
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Paul, there most certainly is an intent or purpose, a Divine Purpose, being fulfilled today. However, it is far from what it appears to be from a three-dimensional standpoint. I know that you have really no more idea what is going to happen as the day finishes out than you do when you begin a healing session, than you do when we begin a conversation, or than you do when you lay out the Tarot cards. Do not let that concern you. Just stay where you are and observe the Divine Purpose fulfill Itself. You have trusted me before when you weren’t even sure I was real. I am saying now, again, “Trust me.” And I can see that you do trust even more.
Things are not the way they appear.
We have no idea of how the next moment will unfold.
Trust and observe Divine purpose fulfill itself.
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- Oct 2013
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rhetoric.eserver.org rhetoric.eserver.org
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These three kinds of rhetoric refer to three different kinds of time. The political orator is concerned with the future: it is about things to be done hereafter that he advises, for or against. The party in a case at law is concerned with the past; one man accuses the other, and the other defends himself, with reference to things already done. The ceremonial orator is, properly speaking, concerned with the present, since all men praise or blame in view of the state of things existing at the time, though they often find it useful also to recall the past and to make guesses at the future.
Rhetoric and time: past, present, and future.
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- Sep 2013
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rhetoric.eserver.org rhetoric.eserver.org
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For of the three elements in speech-making -- speaker, subject, and person addressed -- it is the last one, the hearer, that determines the speech's end and object. [1358b] The hearer must be either a judge, with a decision to make about things past or future, or an observer. A member of the assembly decides about future events, a juryman about past events: while those who merely decide on the orator's skill are observers. From this it follows that there are three divisions of oratory-(1) political, (2) forensic, and (3) the ceremonial oratory of display.
I like how he divides these categories into past, present, and futures.
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