did someone or something create that one consciousness?

ohnson & Johnson eventually succeeded in getting the DEA to exempt thebaine, a key ingredient in OxyContin, from the 80-20 rule. This change allowed for a significant increase in the importation of CPS-thebaine from Australia, which contributed to the expansion of the opioid supply and the subsequent crisis.

The expansion of the opioid supply was facilitated by the privatization of poppy fields. The US relies on imports of narcotic raw material, mainly from Turkey and India, to produce legal opioids. Johnson & Johnson, one of the certified importers, sought to change the regulations to allow for more imports from Australia, which would give them a competitive advantage. In the 1990s, Johnson & Johnson lobbied to undermine the "80-20" rule, which stipulated that at least 80% of the narcotic raw material imported into the US had to come from Turkey and India.

After their stay in Britain, Dikko and his entourage sailed to Jeddah to perform the Muslim pilgrimage to Mecca. This trip was facilitated by the British government, which arranged for visas and entry permits. The pilgrimage was a private spiritual undertaking for Dikko, separate from his British adventures.

These trips were facilitated by British colonizers, who saw them as part of a broader project of exhibiting British metropolitan civilization to allegedly impressionable African colonial subjects. Dikko, a wealthy Muslim king and colonial intermediary, paid for the trips but received permission and extensive logistical support from British colonial and metropolitan authorities.

teracted as the exhibition’s audience, mainly white Britons, walked by or stopped to gaze voyeuristically at them

British newspapers and publications reported on Dikko's itinerary, often featuring photos of him and his entourage. The Illustrated London News published a picture of the male members of the group, while The Leeds Mercury displayed a photo of the two women in the delegation. Dikko and his group visited the Wembley British Empire Exhibition, where they saw a replica of the famous clay walls of Kano city, a gate fashioned in Nigeria, and a Nigerian Pavilion designed to resemble an emir's palace compound. The pavilion housed seventy African men, women, and children living in mud and straw huts, cooking their own meals, and conducting daily affairs. Dikko's presence at the exhibition was meant to authenticate the display, but he and his party became part of the exhibition, with some colonial correspondents referring to them as a "naturalistic attraction." Despite the racial undertones of the exhibition, Dikko seemed to enjoy the experience, marveling at the accurate depiction of a Hausa village setting. Dikko's visit to Britain was part of a larger practice of imperial courtship and patronage, where colonial intermediaries were cultivated and feted with contrived hospitality. The trips to Britain represented attempts to dazzle Dikko and his entourage, giving them a glimpse into the might and modernity of the empire. For Dikko, the trips carried prestige and enhanced his mediatory repertoire, enabling him to carve out a position of exclusive local knowledge and expertise on British metropolitan society among his peers and subjects.

his peers and subjects in Northern Nigeria a textual reference for navigating colonial culture in relation to their own natal Islamo-Hausa cultural norms.

reaffirming British authority and Dikko's place in it.

Private militias have provided criminal groups with greater mobility and fighting power, enabling them to engage in large-scale violence and seek control of criminal markets and territories beyond their home towns. The Mexican case highlights the need for democratic elites to reform authoritarian judicial and security institutions and to punish state agents who protected organized crime, in order to prevent the intertwining of democratic politics and the criminal underworld.

The spread of subnational party alternation in states with drug trafficking routes and the proliferation of private militias led to the outbreak of intercartel wars. The development of private militias allowed cartels to contest their rivals' control over drug trafficking territories, leading to largescale criminal violence.

political alternation and the rotation of parties in state gubernatorial power undermined the informal networks of protection that had facilitated the cartels' operations under one-party rule. Without protection, cartels created their own private militias to defend themselves from rival groups and incoming opposition authorities.

The power dynamics shifted when the Colombians began paying Mexican traffickers in product rather than cash, allowing the Mexicans to invest in their own drugs. This led to Mexican gangs controlling 90% of the cocaine entering the United States, worth an estimated $70 billion a year.

The Zetas' business model was based on imposing protection fees on businesses, including illegal activities such as drug trafficking, and licit businesses such as farming and shopkeeping. Those who refused to pay were killed or threatened with violence. This led to a culture of fear and intimidation, where businesses were forced to pay protection fees to avoid violence. The violence in Mexico was further fueled by the struggle between powerful groups for control of drug protection rackets and the pursuit of aggressive counternarcotics policing. This led to a cycle of violence, where struggles between rival groups sparked aggressive policing, and aggressive policing generated increasing struggles between rival groups.

The sale of drugs was no longer limited to tourist areas and border cities, but spread to small towns and rural areas. This led to an increase in violence as local drug gangs fought over control of drug-selling areas.

In Mexico, drug traffickers began selling drugs in bulk to the domestic market, leading to an increase in drug use and addiction.

The violence in Mexico escalated due to several factors, including changes in American narcotics demands, the gun market, and criminal practices in Mexico. The availability of guns increased after the ban on semiautomatic assault weapons was lifted in 2004, leading to a global boom in gun manufacture and sales.

New organizations emerged, armed with high-caliber weapons and prepacked political creeds and religious messages. The Familia Michoacana, a Sinaloa-linked group, tossed the heads of five Zetas into a Michoacán bar, declaring that they did not kill for money, but for divine justice. The conflict continued to spread throughout Mexico, with cartels fighting each other, and soldiers and police often caught in the middle.

extort small-time smugglers, torturing and killing those who refused to pay.

In the mid-1990s, the Gulf Cartel recruited members of the Mexican army special forces, known as the Zetas, leading to an increase in violence connected to the drug trade.

The Medellín cartel, formed by Lehder, the Ochoa brothers, and others, dominated the cocaine trade in the 1980s.

The city's elite was forced to acknowledge the poor as equals, and the government recognized the need to treat the comuneros (community leaders) with respect and give them responsibilities and opportunities.

The city's traditional industries declined, leading to economic dislocation among the poor. Many rural migrants settled on precarious slopes, leading to a high level of illegal housing settlements. The distribution of income in Medellín became increasingly unequal, with the wealthy elite holding a disproportionate amount of power and wealth.

Pablo Escobar, became cultural icons, and their extravagant lifestyles fascinated many.

new era of violence, conspicuous consumption, and social change emerged.

Beauty queens who might have expected to make a brilliant match with a businessman or politician instead became molls and mistresses of drug lords.

Beggars disappeared from the streets, and petty thievery declined as unemployed youth found work in the drug syndicate.

This was happening at a time when factory jobs were disappearing, and crack dealing looked like a better option.

However, crack was addictive, and its impact on black neighborhoods was devastating.

The abundance of raw cocaine from Colombia and the establishment of a link between Colombian cartels and inner-city crack merchants led to a devastating crack boom.

Crack was a global business, with cocaine coming from South America and being distributed through international networks. However, it was disproportionately low-income African Americans who sold and used crack at the local level. The drug was cheap, accessible, and offered a quick escape from the hardships of daily life.

In the 1960s, the use of LSD was seen as a dichotomy between "straights" who did not use illegal drugs and those who got "stoned." However, this dichotomy made it harder to understand why certain substances like tobacco and alcohol were legal, while others like marijuana and LSD were illegal.

He argued that the criminalization of marijuana use taught people disrespect for the law and the courts.

making everyone who was stoned a part of an "illegal nation." Government authorities and parents saw illegal drug use as a dangerous practice, and many antidrug advocates made little effort to differentiate between illegal drugs. The criminalization of LSD made its use both more dangerous and more a clear sign of cultural rebellion. Just by using LSD or marijuana, an individual was declaring themselves an opponent of the status quo willing to go to jail in pursuit of a favorite form of altered consciousness.

Many committed residents of districts like Haight-Ashbury, Chicago's Old Town, and Manhattan's Lower East Side helped keep the experiment up and running by selling illegal drugs, which gave them the economic means to pursue their new way of life.

As a result, underground chemists and dealers took over, and the quality of LSD became unreliable. The US government also began to crack down on LSD use, holding congressional hearings and eventually making it illegal in 1966.

he Diggers, a group of "Life-Actors," used LSD as a tool to "deschool" themselves and challenge traditional norms. They organized events like free food giveaways and used spectacle and pageantry to create a sense of community and possibility.

Stephen Gaskin, LSD was a way to experience a lived sense of collective harmony, where individuals could transcend their individuality and become one with the universe. Others, like Allen Cohen, saw LSD as a "rocket engine" that could speed up social and creative change by opening up new pathways to mystical and creative insights.

hey believed that LSD could be a tool for creating a communal youth consciousness and achieving a group identity. For some, dropping acid pointed them toward political struggle and social change.

The use of LSD, in particular, was a "resource" that enabled people to reinterpret and mobilize cultural schemata in new ways.

The marijuana trade expanded with new entrepreneurs, including border smugglers and those in hippie tourist resorts. These groups capitalized on their existing networks and skills, such as bilingual abilities and connections with mountain growers.

Mexico became a popular destination for tourists, who would travel to the country to experiment with drugs, including marijuan

The demand for marijuana was fueled by the counterculture movement, with young Americans seeking to rebel against traditional values.

The media played a significant role in shaping public perception by emphasizing the dangers of drugs, affecting both public and medical views on LSD and its users. Psychedelic experts, who also used the drug, faced a dilemma between their professional roles and political pressures. By the late 1960s, the credibility of psychedelic psychiatry was questioned, and therapists were seen as unqualified to address LSD abuse.

In the 1960s, a moral panic emerged as politicized youth were seen as promoting immorality, creating tension between generations.

The media's portrayal of LSD as a symbol of an emergent youth counterculture further exacerbated fears about the drug's impact on society. Medical experts, such as Osmond and Hoffer, criticized the media's sensationalism

public panic about acid made establishing research laboratories for testing underground drugs politically unpalatable.

between Leary's promotion of LSD and his criminal behavior forged a strong illustrative bond between the two activities.

omplained that Leary's promotion of LSD as a recreational drug undermined its potential clinical use.

United States, amphetamine consumption took off, with pharmaceutical companies manufacturing 3.5 billion tablets annually by the late 1950s.

e US military continued to use amphetamines heavily, with the drug becoming standard issue during the Korean War.

Germany did not experience the same post-war surge in stimulant use due to the dismantling of domestic production and tighter controls on Pervitin during the war.

Pharmaceutical companies sold the drug, marketed as "wake-a-mine," to the public, leading to widespread use and addiction.

The use of stimulants during World War II led to addiction problems among soldiers on all sides. In Japan, the problem was particularly severe, and the country experienced its first drug epidemic. Many soldiers and factory workers who had become hooked on the drug during the war continued to consume it into the postwar years.

he Japanese imperial government also used methamphetamine to enhance the performance of its soldiers and pilots. The drug, known as Philopon, was distributed to pilots for long flights and to soldiers for combat.

he British distributed 72 million standard-dose amphetamine tablets during the war, and the Americans used Benzedrine, a type of amphetamine, to help pilots stay awake during long flights.

Even then, the drug continued to be dispensed on both the western and eastern fronts, with 10 million methamphetamine tablets sent to the eastern front in the first half of 1942 alone.

use of Pervitin was instrumental in the success of the Blitzkrieg, allowing German troops to push ahead rapidly and catch their enemies off guard

drug was often dispensed in the form of chocolate bars, known as Fliegerschokolade (flyer's chocolate) and Panzerschokolade (tanker's chocolate), and was taken by a large proportion of officers

media portrayed Chinese and Korean individuals as suppliers of the drug, allowing the Japanese to cast themselves as victims of "pollution" by those they had wronged. This depiction implicitly absolved guilt for imperial opium operations on the Asian mainland. By 1954, 58.1% of suspects arrested for violating the Ban on Stimulant Drugs showed signs of hiropon addiction, and an estimated 1.5 million Japanese were stimulants users.

and its production and consumption remained legal until the late 1940s.

ver, Japan's defeat in 1945 led to the dismantling of its empire and the end of its drug economy.

After Japan's defeat in World War II, the country experienced a methamphetamine epidemic, which was eventually resolved through public campaigns against stimulant drugs.

These arrests often involved Asian and African men selling to white girls, reflecting Britain's racial and colonial relationships. The interwar years saw a shift in drug use, from medical or iatrogenic addiction to hedonistic drug use.

Aleister Crowley's network was the closest to the 1960s counterculture,

During World War II, there was a significant increase in the number of Chinese sailors coming to Britain, many of whom were opium smokers. This led to concerns about the spread of opium smoking, and there were attempts to set up a clinic to treat Chinese sailors.

concerned about the mixing of Chinese and native British populations, and the potential spread of opium smoking to the local population.

The practice was tolerated by some London magistrates, who viewed it as a cultural tradition rather than a criminal activity.

widespread practice among the Chinese population in Britain, particularly among seafarers.

development of drug cultures, including bohemian groups that consumed cocaine and other drugs in nightclubs and private parties.

The British System, which allowed doctors to prescribe heroin, morphine, and cocaine to addicts, was established in the 1920s, but it did not eliminate the drug trade.

why did the Clinton Administration and the Bush Administration after that were so gangho about trading with China why did they not start the new Cold War against China in the 1990s in the year 2000 in 2004 2005 200 8 why was it only around 2014 that this establishment decided to unleash the war against China

and its management in state-buildin

worshiped Pan Hu, a legendary figure, as part of their New Year's celebrations.

he treatment is anecdotal

"Miao albums" that were compiled by officials responsible for governing frontier areas during the late Yongzheng or early Qianlong periods. These albums contained illustrations and texts describing the customs and practices of different ethnic minority groups in southwest China.

Qing Imperial Illustrations of Tributary Peoples was based on direct observation,

China saw a rise in ethnographic representation of different peoples, including the development of a systematic ethnography of ethnic minority groups.

The chapter also explores the development of anthropology and ethnography as academic disciplines, which began to take shape in the 19th century.

lower-class social origins

“I anticipated some time ago that in [the] event of our securing Federal control of the sale and distribution of morphine and cocaine, the fiends would turn to Indian hemp, and for that reason incorporated that drug in the proposed act for the control of the interstate traffic in narcotics.”

Cannabis is rather an unimportant drug and that we have given undue attention to the whole subject of Cannabis

arbitrary cultural taboo

weed is commonly used among the old Mexican soldiers it is probable that El Paso became infected from that source.

cholars predict that marijuana smuggling from the US to Mexico will continue if Mexico's laws remain stricter than those in the US.

Traditional folk medical practices in Mexico may have also played a role in the demand for marijuana.

n the US, cannabis was initially seen as a potentially effective medicine, psychiatric tool, and stimulant for extraordinary visions and experiences.

The drug's reputation as a "killer weed" was likely influenced by Mexican ideas about marijuana, which associated it with violence, madness, and crime.

anti-marijuana laws followed this pattern, state by state, as a result of anti-Mexican sentiment.

stereotype of the marijuana user in Mexico was that of a dangerous, unpredictable madman,

"Mexican hypothesis" suggests that Mexican migrant workers brought marijuana to the US in the early 20th century, leading to its prohibition due to racial prejudice

In Mexico, the war on drugs was closely tied to US-Mexican relations, with the US exerting significant influence over Mexican drug policy. The Mexican government's efforts to prohibit drugs were often unsuccessful, and the country's drug trade continued to thrive

1940 Reglamento Federal de Toxicomanías in Mexico were key milestones in this process.

For example, in Mexico, the association between the Chinese and opium led to xenophobic attitudes towards drug use.

Mexico, with its own history of demonizing intoxicants and imposing laws to curb their distribution and abuse, was already in compliance with the Hague Convention's mandates and had created domestic laws that were harsher and more far-reaching than what was required by international law.

The United States, driven by domestic and foreign policy considerations, led the movement to codify international standards. The US experience in the Philippines and the lessons learned from the Chinese opium story led to the conclusion that only a system that restricted both supply and demand could be effective. The Hague Convention's Article 13 allowed the US to exert pressure on Latin American countries to adhere to international drug control standards, which ironically became a tool of imperialism.

Marijuana, on the other hand, was thoroughly demonized and eventually prohibited in 1920 as a drug that threatened to "degenerate the race."

dawn of independence in 1821, Mexico already had a long tradition of anti-drug rhetoric and regulatory mechanisms designed to curb "drug abuse." The situation continued to evolve, with the impermanence and flux of modernity inspiring both widespread concern about the harms of intoxicants and widespread use of them.

In Mexico, the creation of pariah drugs was a long-term process that involved various factors, including colonial conflicts, social prejudice, nationalism, economic interests, state-building, geopolitics, transnational intellectual currents, professional interests, and concerns about drug use and abuse.

This led to the emergence of a larger hemispheric network that linked Andean coca peasants to chemists, smugglers, and users in the United States and elsewhere. By the 1960s, agents of the U.S. Federal Bureau of Narcotics reported on recipes for coca paste, cocaine sulfates, and crude cocaine, which were refined in labs in Havana and later Colombia.

alcohol was a normal part of social life

obacco, introduced in the 16th century, became a mass consumption c

US, where addiction was often linked to medical prescription, in Britain, opium use was more widespread and not necessarily connected to medical practice.

focus was on the quality of the drug and the lack of standardization, which led to accidental overdoses.

infant deaths were due to opium poisoning.

opium use was a normal part of everyday life in 19th-century England.

hypodermic syringe

often blamed the individual for their condition rather than acknowledging the role of external factors.

"addiction" eventually became widely accepted as the medical diagnosis of habitual narcotic use as a threatening and modern disease.

he Society for the Suppression of the Opium Trade was founded in 1874, focusing on the economic and moral aspects of the trade.

spread of opium smoking in England, particularly among the working class.

dens were seen as a threat to the English

opium use also reinforced the debt-labor system that bound them to exploitative merchants and criminal societies.

The anti-alcohol temperance movement,

medical concern about its consequences began to rise.

transatlantic adoption of the addiction concept by the First World War signaled the emergence of an Anglo-American conception of dangerous drugs

illicit consumption characterized by decadence and excess.

"anti-narcotic nationalism" in France.

n the late 1870s, attitudes towards psychotropic experimentation began to change with the introduction of new medical research on the dangers of addiction.

new drug legislation in 1916, criminalizing the consumption of drugs in public

deviant behaviors that would weaken and corrupt the French population and empire.

degeneration of France's population led to new medical research on the dangers of morphine addiction, alarming doctors and social reformers.

To understand how SAIDs work

This industrial religion, evolving from monastic systems to modern enterprises, highlights the continuity between religious structures and capitalist production

nobody told it what to do that's that's the kind of really amazing and frightening thing about these situations when Facebook gave uh the algorithm the uh uh aim of increased user engagement the managers of Facebook did not anticipate that it will do it by spreading hatefield conspiracy theories this is something the algorithm discovered by itself the same with the capture puzzle and this is the big problem we are facing with AI

My long term vision for Falcon is to make a web application platform which trivializes server deployment. Ideally, a web application can fully describe all its components: HTTP servers, databases, periodic jobs, background jobs, remote management, etc. Currently, it is not uncommon for all these facets to be handled independently in platform specific ways. This can make it difficult to set up new instances as well as make changes to underlying infrastructure. I hope Falcon can address some of these issues in a platform agnostic way.

two decades ago, the influential environmentalist Herbert Girardet (1999) was still posing the relationship between the two as a potential ‘contradiction in terms’. What happened? Why does everyone think cities can save the planet, and why now?

how exactly has Europe managed to avoid an American style opioid crisis surprisingly it 00:06:18 turns out we can thank authentic Afghan heroin for the relative lack of deaths

An identity is also a topic to subscribe to (i.e. the ledger is based on subscription)

that a given DID is guarded by M-of-N signature policies, for example

Trust anchors affirm the provenance of identitiesand public attributes (DIDDocs)