In some way, this is like temporal parts -- how one can be completely A one day and then completely B the next

Oliver wrote a book on Heraclitus, the main connector between his ideology, characterization, and the theory of universal flux, that one may not necessarily be one's past temporal part -- but one who continues it, like an illusion of movement.

• for: canonical unit, collaborative commons - missing part - open learning commons, question - process trap - natural capital

• comment

  • in this context, indyweb and Indranet are not the canonical unit, but then, it seems the model is fundamentally missing the functionality provided but the Indyweb and Indranet, which is and open learning system.
  • without such an open learning system that captures the essence of his humans learn, the activity of problem-solving cannot be properly contextualised, along with all of limitations leading to progress traps.
  • The entire approach of posing a problem, then solving it is inherently limited due to the fractal intertwingularity of reality.

• question: progress trap - natural capital

  • It is important to be aware that there is a real potential for a progress trap to emerge here, as any metric is liable to be abused

• for: collaborative commons - parts, question - collaborative commons - glue - Indyweb - Indranet, collaborative commons canonical unit - Indyweb - Indranet

• parts: collaborative commons

  • capital
  • metrics - to measure outputs
  • cryptocurrency
  • governance

• question: collaborative commons glue

  • Could Indyweb and Indranet be the open source glue that holds the 4 parts of the collaborative commons together?

If the "whole is greater than the sum of its parts" who benefits from the excess value and how is that economically broken up in a fair manner?

https://www.thingiverse.com/thing:3007091

google translate:

And yet he never found what he was actually looking for, but something new and surprising.

While you'll only find in your zettelkasten exactly what you placed there, you may be surprised to find more than you expected.

Little Fir Tree by Hans Christian Anderson

Little Fir Tree by Hans Christian Anderson

Throughout the multiple texts, utilized human-parts place specified bodies within social constructions, given limits of autonomy dependent on close monitoring by superiors. Kirkup and Schiebinger reflect on the Womxn’s breasts dictating the taxonomy of humans as mammalia--”a study of breasts." We see this era uplifted the sacredness of milk and the role of women’s reproduction, whilst stationing them closer to “beasts” than men, and assigning women to domesticity.

Breasts as parts, natural tools embedded in the female body, parallels the seemingly hopeful outlook on this developing Cyborg body’s own parts, but these parts remain observed and reduced to science--a socially constructed pyramid falsely dubbed as standardized and empirical--determining the value and humanity of minorities. The parts of the female and POC body do not grant the bearer their autonomy, but rather outside scrutiny and oversight.

We established mid 20th-century authors dubbed living beings as very complex machines, and question "are humans machines?"--can we break down the human/machine boundary by referring the symbol of breasts as also a mechanized part? I feel through Haraway's Cyborg we can, as rough as it feels to conceptualize breasts as another gear/customization.

African women’s breasts are dubbed “beastly,” “pendulous” (Schiebinger 26)--using breasts and vaginal physical traits as a determinism to rank women by race. As Saartjie Bartman’s naked body is exhibited an object--reminding of a modern tech convention putting foreign car parts on a pedestal--the male scientific gaze is further scrutinizing and classifying womxn by parts.

Thus the eyes of the male gaze are the male scientists, carried down to the audience’s white curiosity--the circus scene is disquieting. Further investigation of her body only continues to stretch the spectacle of Saartjie Baartman, exhibited like colonized art within museum, even as a corpse.

The mathematical, geometric breakdown of the breast's shape feels uncomfortable like an engineer's diagram--dictating its value by diameter. This continues my thought that body parts are observed as machine parts under the male and scientific gaze.

Image Credit: Detail from "The School of Athens" by Raffaello Sanzio da Urbino (c. 1509–1511).

Euclid's common notions appear to be grounds for many of Marx's arguments in Ch. 1, but also throughout the book.

Near the beginning of Ch. 1 of the Elements Euclid lists them [PDF]:

• Things that are equal to the same thing are also equal to one another (the Transitive property of a Euclidean relation).
• If equals are added to equals, then the wholes are equal (Addition property of equality).
• If equals are subtracted from equals, then the differences are equal (Subtraction property of equality).
• Things that coincide with one another are equal to one another (Reflexive property).
• The whole is greater than the part.

Regarding the fifth, also see Aristotle, Metaphysics 8.6 [=1045a]; Topics 6.13 (=150a15-16);

On the concept of the "whole-before-the-parts" (along with the "whole of the parts" and the "whole in the part"), also see Proclus, El. Theol., prop. 67.

Teraspin manufacture textile machinery spare parts which includes spindles, spindle inserts, cradles for roving frames and ring frames, etc. for different types of textile machines. We ensure high product performance and durability. Our R&D team is constantly innovating to improve existing products and introduce new ones.

"I have, in the following little volume, collected a few of these, the Love-Songs of a single province merely, which I either took down in each county of Connacht from the lips of the Irish-speaking peasantry - a class which is disappearing with most alarming rapidity - or extracted from MSS, in my own possession, or from some lent to me, made by different scribes during this century, or which I came upon while examining the piles of modern manuscript Gaelic literature that have found their last resting-place on the shelves of the Royal Irish Academy." (iv)

The way Hyde makes reference to sources is casual and non-specific. It would be difficult for a reader to access his sources. Because we have such little insight, it is important to be alert to potential biases in the collecting and editing process.

If we can identify consistencies among the anthologized songs in terms of their depiction of love and lovers, and/or among songs which are excluded from the anthology, we will have reason to regard the very partial disclosure of sources with suspicion.

As I have already noted, part of Hyde’s project is to bring the reader into contact with language which has an ‘unbounded’ power to excite the Irish Muse. Perhaps part of the way he contrives this encounter is to control the kind of subject matter that will appear to the reader as that which occurs most naturally in the Irish language.

9 parts of speech Noun, Pronoun, Verb, Adjective, Adverb, Article, Conjunction, Preposition, Interjection.

Privacy as subset of liberty

privacy and heterogenity

privacy and autonomy. Privacy a postulate of human dignity

Anita Allen

• spatial
• informational
• decisional
• reputational
• associational

Clarke's maslow pyramid classification

• bodily privacy
• spatial privacy
• privacy of communication
• privacy of personal data

Westin's four states of privacy - solitude, intimacy, anonymity, reservation

A third grade student should be able to refer to different parts of a text by using specific vocabulary such as "chapter" or "stanza" to identify key details in the text.

Parts of a Story

A good example of this would be chapters books for third graders such as books from the Junie B. Jones series. These allow students to recall details from the text by referring to specific chapters of sections of the book.