- Apr 2024
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arxiv.org arxiv.org
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eachpricing their goods and services in terms of their own personal coins. Next, assume that every two villagersexchange 100 personal coins with each other
Pricing in your own coins means personal coins may not match in value behind them. One may offer a cup of coffee for 1 coin, another for 5. Simply exchanging 100 coins with each other would mean one'll get 1/5 of value from this exchange. So 1:5 exchange would be needed. But how to know that in advance?
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for any p, q ∈ P and anyp-block b ∈ B there is a q-block b′ ∈ B such that b′ ≻ b
Didn't get it. I'd expect that all blocks created by by these guys would refer to their previous blocks. Here the definition seems to say that one guy needs to ref to another's guys blocks, which is not "mutual".
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- Mar 2024
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leavingevidence.wordpress.com leavingevidence.wordpress.com
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TJ invites us to not only respond to current incidences of violence, but to also prevent future violence from happening, thereby breaking (generational) cycles of violence. TJ works to respond to immediate needs in a way that moves us closer to what we ultimately long for. In other words, how can we respond to violence in ways that not only address the current incident of violence, but
overlap of mutual aid and transformative justice
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- Feb 2024
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en.wikipedia.org en.wikipedia.org
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mutually tidally locked.
So interesting!
Tags
Annotators
URL
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- Dec 2023
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4thgenerationcivilization.substack.com 4thgenerationcivilization.substack.com
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for: futures - neo-Venetian crypto-networks, Global Chinese Commons, GCC, cosmolocal, coordiNation, somewheres, everywheres, nowheres, Global System One, Global System Two, Global System Three, contributory accounting, fourth sector, protocol cooperative, mutual coordination economics
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summary
- learned something new
- I learned a number of new ideas from reading Michel's article. He gives a brief meta-history of our political-socio-economic system, using Peter Pogany's framework of Global System One, Two and Three and within this argues for why a marriage of blockchain systems and cosmolocal production systems could create a "fourth sector" for the transition to Global System Three.
- He cites evidence of existing trends already pointing in this direction, drawing from his research in P2P Foundation
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the GS2 transition was more painful than GS1, and so very likely, the GS3 transition will be harder
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for: GS3, Global System Three transition, mutual coordination economics
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paraphrase
- GS3 will be more difficult than GS2
- social contract needs to be updated to include
- new relation with nature and non-human beings
- stronger multilateral relasionships to protect the planet
- In Michel's view, a cosmolocal coordination will be required
- The alternative is coercive eco-fascism to prevent massive ecological damage while we continue to overconsume planetary resources
- definition: mutual coordination economics
- an economic system that maximizes freedom of choice within earth system boundaries with minimal coercion
- it is a new synthesis of markets, states and commons via decentralized p2p networks
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Tags
- Global System 3
- accronym - GCC
- cosmolocal
- Global System Three
- definition - somewheres - nowheres - everywheres
- Global Chinese Commons
- Global System One
- fourth sector
- open source - contributory accounting
- futures - neo-Venetian crypto-networks
- GS3
- learned something new
- mutual coordination economics
- definition - coordiNation
- protocol cooperatives
- protocol cooperative
- cosmo-local
- Global System Two
Annotators
URL
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- Oct 2023
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docdrop.org docdrop.org
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three things happened
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for: 3 things Nora learned from her father, mutual learning, indyweb - mutual learning
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paraphrase
- first, Nora learned what his father was learning
- second, Nora learned what it looks like to learn and
- third, and most important, Nora learned she could be in relationship in learning, mutual learning
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- Sep 2023
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norabateson.wordpress.com norabateson.wordpress.com
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- for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet
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definition: symmathesy
- mutual transcontextual learning in living systems
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comment
- symmathesy lay at the heart of the Indyweb and Indraweb
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norabateson.medium.com norabateson.medium.com
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- for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet
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definition: symmathesy
- mutual transcontextual learning
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comment
- symmathesy lay at the heart of the Indyweb and Indraweb
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- Jan 2023
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thebaffler.com thebaffler.com
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We all know the eventual answer, which the discovery of genes made possible. Animals were simply trying to maximize the propagation of their own genetic codes. Curiously, this view—which eventually came to be referred to as neo-Darwinian—was developed largely by figures who considered themselves radicals of one sort or another.
Neo-Darwinism: a modern version of Darwin's theory of evolution by natural selection, incorporating the findings of genetics.
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Mutual Aid grew from a series of essays written in response to Thomas Henry Huxley, a well-known Social Darwinist, and summarized the Russian understanding of the day, which was that while competition was undoubtedly one factor driving both natural and social evolution, the role of cooperation was ultimately decisive.
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An alternative school of Darwinism emerged in Russia emphasizing cooperation, not competition, as the driver of evolutionary change. In 1902 this approach found a voice in a popular book, Mutual Aid: A Factor of Evolution, by naturalist and revolutionary anarchist pamphleteer Peter Kropotkin.
Was this referenced in the Selfish Gene?
Things working at the level of the gene vs. species...
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humansandnature.org humansandnature.org
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the early insights of Kropotkin in Mutual Aid find contemporary scientific validation. Kropotkin’s idea was that evolution, although partly consisting of both conflict and cooperation within and between species, was more fundamentally a result of cooperation and mutual aid. This insight can now be re-asserted as crucial for all aspects of human enterprise. As he wrote, “in the practice of mutual aid, which can be traced to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support—not mutual struggle—has had the leading part.”[11]
!- Kropotkon : mutual aid insights - evolution, while having competitive and collaborative elements, is fundamentally about cooperation and mutual aid
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- Jun 2022
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hybridpedagogy.org hybridpedagogy.org
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Collegial pedagogy, a term introduced by Lissa Soep and Vivian Chávez, describes a dynamic where both teacher and learner stand mutually invested in a shared project, where neither party could complete the work without the other. They need each other to get it right. “Collegiality is a relationship of shared collective responsibility.”
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- Jan 2022
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learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet01-xythos.content.blackboardcdn.com
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twitter.com twitter.com
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ReconfigBehSci. (2021, October 20). RT @ProfJohnDrury: Sustaining mutual aid and community support groups: Covid-19 and beyond Free online event, 12.30pm November 3rd [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1453284900711370756
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- Feb 2021
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psyarxiv.com psyarxiv.com
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O’Dwyer, E. J., Beascoechea-Seguí, N., & Souza, L. S. (2020). Rehearsing post-Covid-19 citizenship: Social representations and social practices in UK mutual aid groups. PsyArXiv. https://doi.org/10.31234/osf.io/v84mr
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- Oct 2020
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www.patreon.com www.patreon.com
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Mutual aid societies were built on the razed foundations of the old guilds, and cooperatives and mass political parties then drew on the experience of the mutual aid societies."
This reminds me of the beginning of the Civil Rights movement that grew out of the civic glue that arose out of prior work relating to rape cases several years prior.
I recall Zeynep Tufekci writing a bit about some of these tangential ideas in some of her social network writing. (Where's the link to that?)
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- Jun 2020
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www.ecfr.eu www.ecfr.eu
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European Solidarity Tracker. (n.d.). ECFR. Retrieved June 17, 2020, from https://www.ecfr.eu/article/solidaritytracker
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Smith-Keiling, Beverly L., Archana Sharma, Sheritta M. Fagbodun, Harsimranjit K. Chahal, Keyaira Singleton, Hari Gopalakrishnan, Katrina E. Paleologos, et al. “Starting the Conversation: Initial Listening and Identity Approaches to Community Cultural Wellness,.” Journal of Microbiology & Biology Education 21, no. 1 (April 10, 2020). https://doi.org/10.1128/jmbe.v21i1.2073.
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- Jul 2019
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www.scholarpedia.org www.scholarpedia.org
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Mutual information is one of many quantities that measures how much one random variables tells us about another. It is a dimensionless quantity with (generally) units of bits, and can be thought of as the reduction in uncertainty about one random variable given knowledge of another. High mutual information indicates a large reduction in uncertainty; low mutual information indicates a small reduction; and zero mutual information between two random variables means the variables are independent.
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- Oct 2017
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academic.oup.com academic.oup.com
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He calls for more thoughtful engagement with the notion not so much of making things, but of fixing them, repurposing them in their diminishment and dismantlement—not of making new, but of making do, and of thereby engaging what he calls ‘an ethics of mutual care’—with each other, the world around us, and with the (quite literal) objects of our affection (Jackson, 2013, p. 231). This is a source, he says, of ‘resilience and hope’ and it’s a way of being in space and time that has deep feminist roots (Jackson, 2013, p. 237).
My initial thoughts were: sustainability, repurposing, upcycling. And yes, I agree that there is a resilience and hope in that. How Jackson made the leap to 'feminist roots' is not clear to me. Page 11 of this PDF goes into more detail: https://sjackson.infosci.cornell.edu/RethinkingRepairPROOFS(reduced)Aug2013.pdf.
After reading this PDF, I think he is saying that this idea of sustainability and repurposing or 'an ethics of mutual care' can be sourced back to feminist scholarship that came about in the '70s through the '90s'. Unfortunately, I can't see any deeper meaning than that or why this must be feminist in nature and not simply human nature. Why gender comes into this, I do not know. But then again, perhaps my understanding of what it is to be feminist is flawed?
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