25 Matching Annotations
  1. Mar 2025
    1. Reply to Hajo Bakker on LinkedIn

      Hajo Bakker Exam vs. Test -- Een examinering moet veel vanafwegen en niet regulier gebeuren.

      Een test (toets) mag vaker gebeuren, en moet weinig vanaf hangen... Geen ouders die straffen voor een laag cijfer (of cijfers afschaffen), geen adviezen die daarvanafhangen, etc.

      Het doel van een toets is om je aan te geven wat je krachten en minder sterke punten zijn, dus waar je je op moet focussen met toekomst leren. Dit kan alleen op het moment dat je een toets nabespreekt en op individueel niveau. Klassikaal bespreken heeft vaak weinig nut.

      Daarbij komt ook dat een student moet snappen WAAROM het helpt om na te bespreken, de wetenschap erachter. Op het moment dat je de waarom achter het hoe niet goed snapt heeft het hoe minder effect. (dit is waarom in het 4C/ID model ze in een scaffold beginnen met de laatste stap, waarin de informatie van voorgaande stappen is gegeven. Dit zodat als je de vorige stap gaat leren, je een beter idee hebt waar het uiteindelijk voor gebruikt gaat worden en je er dus een betere invulling aan kan geven.)

      Semantische verschillen zijn vaak uiterst nuttig om complexe stof te begrijpen. Op het moment dat ze exact hetzelfde waren heeft het weinig nut om meerdere termen te hebben en zouden ze synoniem zijn.

      "Exam" is geen synoniem van "test".

      Genuanceerde verschillen zijn vaak nuttiger dan "umbrella terms" om goed te communiceren, als uiterst subliem wordt beargumenteerd in "Science of Memory: Concepts" van Roediger III et al.

      Daarnaast komt uiteraard bij kijken dat neurocognitieve wetenschap een blauwdruk geeft voor hoe onze brein architectuur in elkaar zit (zie bijvoorbeeld John Sweller, Cognitive Load Theory 2011, en The Forgetting Machine, Rodrigo Quian Quiroga, 2017, Science of Memory: Concepts, Roediger et al., 2007, Ten Steps to Complex Learning, van Merriënboer, 2017).

      Dit is universeel toepasbaar, afgezien van mensen met een cognitieve aandoening bijvoorbeeld, dit gaat dus over neurotypische breinen.

      Leerstijlen zijn een mythe, wel hebben wij leervoorkeuren, maar door alleen in onze leervoorkeur te leren missen wij bepaalde informatie die cruciaal kan zijn voor beter begrip en meesterschap (mastery).

      Beter is het om studietechnieken te gebruiken die overeenkomen met brein-architectuur en die onder te knie te krijgen.

      Meer cognitieve belasting te gebruiken (zonder cognitieve overbelasting te veroorzaken). Als leren "makkelijk" voelt is het over het algemeen niet uitdagend genoeg en/of de techniek niet nuttig. Herlezen / samenvatten is simpel maar vrij inefficiënt. Het maken van een GRINDEmap voelt moeilijk maar is vele malen effectiever (zie ook the misinterpreted effort hypothesis).

      Zoals Dr. Ahrens al zei: "The one who does the effort, does the learning."

      Verder heb ik een heleboel ideëen voor een optimaal onderwijs dat zich aanpast aan het individu in plaats van aan het systeem, maar dit is een te complex en groot onderwerp om zo even hier neer te zetten.

  2. Jan 2023
    1. https://www.complexityexplorer.org/courses/162-foundations-applications-of-humanities-analytics/segments/15630

      https://www.youtube.com/watch?v=HwkRfN-7UWI


      Seven Principles of Data Feminism

      • Examine power
      • Challenge power
      • Rethink binaries and hierarchies
      • Elevate emotion an embodiment
      • Embrace pluralism
      • Consider context
      • Make labor visible

      Abolitionist movement

      There are some interesting analogies to be drawn between the abolitionist movement in the 1800s and modern day movements like abolition of police and racial justice, etc.


      Topic modeling - What would topic modeling look like for corpuses of commonplace books? Over time?


      wrt article: Soni, Sandeep, Lauren F. Klein, and Jacob Eisenstein. “Abolitionist Networks: Modeling Language Change in Nineteenth-Century Activist Newspapers.” Journal of Cultural Analytics 6, no. 1 (January 18, 2021). https://doi.org/10.22148/001c.18841. - Brings to mind the difference in power and invisible labor between literate societies and oral societies. It's easier to erase oral cultures with the overwhelm available to literate cultures because the former are harder to see.

      How to find unbiased datasets to study these?


      aspirational abolitionism driven by African Americans in the 1800s over and above (basic) abolitionism

  3. Sep 2022
  4. Aug 2022
  5. Jul 2022
    1. This perspective has been called an “emblematic worldview”; it is clearly visible in the iconography ofmedieval and Renaissance art, for example. Plants and animals are not merely specimens, as in modernscience; they represent a huge raft of associated things and ideas.

      Medieval culture had imbued its perspective of the natural world with a variety of emblematic associations. Plants and animals were not simply specimens or organisms in the world but were emblematic representations of ideas which were also associated with them.

      example: peacock / pride

      Did this perspective draw from some of the older possibly pagan forms of orality and mnemonics? Or were the potential associations simply natural ones which (re-?)grew either historically or as the result of the use of the art of memory from antiquity?

  6. Jun 2022
    1. One of my frustrations with the “science of learning” is that to design experiments which have reasonable limits on the variables and can be quantitatively measured results in scenarios that seem divorced from the actual experience of learning.

      Is the sample size of learning experiments really large enough to account for the differences in potential neurodiversity?

      How well do these do for simple lectures which don't add mnemonic design of some sort? How to peel back the subtle differences in presentation, dynamism, design of material, in contrast to neurodiversities?

      What are the list of known differences? How well have they been studied across presenters and modalities?

      What about methods which require active modality shifts versus the simple watch and regurgitate model mentioned in watching videos. Do people do actively better if they're forced to take notes that cause modality shifts and sensemaking?

  7. Apr 2022
  8. Mar 2022
    1. The stars also give meaning to our existence. The sky is a canvasof sparkling dots that we connect to form familiar patterns, to whichwe assign narratives about their formation and meaning. Across thesky, ancestors, heroic figures, animals, landscapes and fantasticbeasts tell stories of the human experience. They speak of braveryand deceit, war and peace, sex and violence, punishment andreward. It is fascinating to find striking similarities in stories about thestars across vastly different cultures, with even more similarities in theways they are utilised.

      Are these graphic and memorable stories strikingly similar because of the underlying packages of orality and memory used in these cultures?

      This is one of my primary motivations for reading this text.

    2. Indigenous sciences are highly interconnected, while Westernscience tends to be divided into different categories by discipline, witheach diverging into ever smaller focus areas.

      Indigenous sciences are highly interconnected while Western sciences tend to be highly sub-divided into ever smaller specializations.


      Are Indigenous sciences naturally interconnected or do they form that way because of the associative memory underlying the cultural orality by which they are formed and transmitted? (I would suspect so, but don't yet have the experience to say definitively. Evidence for this should be collected.)

    1. But crucially, he believes the pool at the center of the complex may have also served as a surface to observe and map the stars. The water surface would have mirrored the sky, as water does – none other than Leonardo da Vinci pointed out the attributes of inert standing water when studying the night sky. For one thing, the stars were adored by the Phoenicians, whether as gods or deceased ancestors; and the position of the constellations was of keen interest to the sailors among them for navigation purposes, Nigro points out.

      Lorenzo Nigro indicates that the "kothon" of Motya in southern Sicily was a pool of Baal whose surface may have been used to observe and map the stars. He also indicates that the Phoenicians adored the stars potentially as gods or deceased ancestors. This is an example of a potentially false assumption often seen in archaeology of Western practitioners misconstruing Indigenous practices based on modern ideas of religion and culture.

      I might posit that this sort of practice is more akin to that of the science of Indigenous peoples who used oral and mnemonic methods in combination with remembering their histories and ancestors.

      Cross reference this with coming reading in The First Astronomers (to come) which may treat this in more depth.


      Leonardo da Vinci documented the attributes of standing water for studying the night sky.

      Where was this and what did it actually entail?

  9. Dec 2021
  10. Oct 2021
  11. Jul 2021
  12. Jun 2021
    1. Green and Murphy,Renaissance Rhetoric; Plett,English Renaissance; Middleton,Memory Systems; British Library,Incunabula Short Title Catalogue. Green and Murphy were the primary source. Middleton and Plett, who compiled memorytreatises as a distinct category, allowed me to add extra titles to Green and Murphy’s listings. An Excel file containing the266 early modern treatises graphed here can be emailed upon request.

      Sources of data for this paper. I'd definitely love to get a copy of this Excel file. Might be worth expanding to other languages, countries, and timeperiods as well.

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  13. Dec 2020
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