- Last 7 days
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x.com x.com
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Heiress to one of the world’s most powerful families. Her grandfather cut her out of the $15.4 BILLION family fortune after her scandal. But she fooled the world with her “dumb blond” persona and built a $300 MILLION business portfolio. This is the crazy story of Paris Hilton:
Interesting thread about Paris Hilton.
Main takeaway: Don't be quick to judge. Only form an opinion based on education; thorough research, evidence-based. If you don't want to invest the effort, then don't form an opinion. Simple as that.
Similar to "Patience" by Nas & Damian Marley.
Also Charlie Munger: "I never allow myself to have [express] an opinion about anything that I don't know the opponent side's argument better than they do."
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- Jul 2024
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gemini.google.com gemini.google.com
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The song criticizes the tendency to rush to conclusions without fully grasping the complexities of social problems like poverty, inequality, and political corruption. Patience is essential here to delve deeper, research, and understand the root causes rather than relying on superficial opinions.
First, a man should not have any power over that which he does not understand (deeply).
Second, patience as a virtue is very important here, because developing expertise in an area takes time and effort. One must be devoted.
Following from this manner comes, once again, Charlie Munger's principle... Do not form an opinion if you do not understand multiple perspectives.
"Yes, but I don't have the time to do my own research." is criticism on this principle, I respond with: "But if you aren't even willing to make time to form your opinion based on logic and deep understanding, is it worth having an opinion at all?"
Like Marcus Aurelius said: "The opinion of ten thousand men is of no value if none of them know anything about the subject."
You don't ask a lawyer to perform surgery on you, or even to explain it to you theoretically, he does not know anything about this. In the same way, a civilian should not be asked to teach politics.
From the same manner, do not judge before understanding. This is also what Mortimer J. Adler & Charles van Doren advocate: "You must say with reasonable certainty 'I understand' before you can say any of the following: 'I agree,' 'I disagree,' or 'I suspend judgement.'"
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The song criticizes the tendency to rush into judgment without fully understanding the underlying problems. It also emphasizes the value of research and seeking out the truth from various perspectives.
This is basically critical thinking. Which is also my goal for (optimal) education: To build a society of people who think for themselves, critical thinkers; those who do not take everything for granted. The skeptics.
See also Nassim Nicolas Taleb's advice to focus on what you DON'T know rather than what you DO know.
Related to syntopical reading/learning as well. (and Charlie Munger's advice). You want to build a complete picture with a broad understanding and nuanced before formulating an opinion.
Remove bias from your judgement (especially when it comes to people or civilizations) and instead base it on logic and deep understanding.
This also relates to (national, but even local) media... How do you know that what the media portrays about something or someone is correct? Don't take it for granted, especially if it is important, and do your own research. Validity of source is important; media is often opinionized and can contain a lot of misinformation.
See also Simone Weil's thoughts on media, especially where she says misinformation spread must be stopped. It is a vital need for the soul to be presented with (factual) truth.
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- Patience Song
- Syntopical Reading
- Media
- Judgement
- Skepticism
- Critical Thinking
- Damian Marley
- Charles van Doren
- Self-Thinking Society
- Criticizing Fairly
- Bias
- Research
- Needs of the Soul
- Mortimer J. Adler
- Dunning-Krueger Effect
- Simone Weil
- Education
- Marcus Aurelius
- Nassim Nicholas Taleb
- Nas Marley
- Patience as Virtue
- Meta-Analytic Research
- Charlie Munger
- Society
- Truth
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- Apr 2024
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snarfed.org snarfed.org
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The best way to judge a community is to actually judge them.
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Local file Local file
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we shall beginto realise that a more judicious selection may be desirable.Experience alone can guide us in this.
Only personal experience in your note taking practice will guide you on what is most valuable for excerpting. After time you will come to know and understand what is worth spending your time on and what isn't. You will not learn this from others experience, only your own, and this is why we call it practice.
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- Feb 2024
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dcc.instructure.com dcc.instructure.com
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an internal tribunal that rules on the soundness of our mental representations, such as a memory or judgment.
Our own self-awareness serves as an inner courtroom regarding our own judgements, opinions and memories. The judge of this court is one's self. The persecuted is one's self as well. We mandate our own inner court orders. Who better than ourselves is there to offer one's self proper insight?
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docdrop.org docdrop.orgUntitled1
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an internal tribunal that rules onthe soundness of our mental representations, suchas a memory or judgment.
Our own self-awareness serves as an inner courtroom regarding our own judgements, opinions and memories. The judge of this court is one's self. The persecuted is one's self as well. We mandate our own inner court orders. Who better than ourselves is there to offer one's self proper insight?
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Local file Local file
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another word which he invented but whichwas never picked up by anyone else: crinanthropy, judgement or criticism ofother people.
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- Jul 2023
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Great books alone will not do the trick; for the peoplemust have the information on which to base a judgment aswell as the ability to make one.
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- Oct 2022
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Local file Local file
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"There is no reason why a writer should not useopenly . . . the contributions of a corps of helpers," he said ofJames Ford Rhodes ; "but the result of such historical method isunlikely to be volumes that reveal unity of historical constructionor the ripe judgment and point of view that come only to the writerwho has done his own selecting and discarding among the sources."
Review of James Ford Rhodes, History of the United States From Hayes to McKinley, 1877-1896 (New York, 1919), American Historical Review (New York), XXV (April, 1920), 525. Paxson sometimes filed notes handed in by students in the course of routine checks on their work (to about 1913), and he regularly took notes on students' oral seminar reports, but he apparently did not depend on such notes. On the other hand, he often went out of his way, in his own writings, to refer to related works by his students.
This almost sounds like he's proposing an auteur theory for historical studies rather than film studies.
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Local file Local file
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hildren sit in judgment on their masters;
All children sit in judgment on their masters;
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- Aug 2022
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Seaman, K. L., Christensen, A. P., Senn, K., Cooper, J., & Cassidy, B. S. (2022). Age Differences in the Social Associative Learning of Trust Information. PsyArXiv. https://doi.org/10.31234/osf.io/b38rd
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- social psychology
- age difference
- social cue
- behavioral science
- developmental psychology
- social cognition
- judgement
- trust information
- decision making
- social science
- personality psychology
- is:preprint
- fMRI
- social associative learning
- cognitive psychology
- working memory
- research
- learning
- lang:en
- aging
- trust
- social processing
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- Apr 2022
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Even as he was critical of overabundance, Gesner exulted in it, seeking exhaustiveness in his accumulation of both themes and works from which others could choose according to their judgment and interests.
Note here the presumed freedom to pick and choose based on interest and judgement. Who's judgement really? Book banning and religious battles would call to question which people got to exercise their own judgement.
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- Mar 2022
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psyarxiv.com psyarxiv.com
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Harp, N., Langbehn, A. T., Larsen, J., Niedenthal, P., & Neta, M. (2022). Facial coverings differentially alter valence judgments of emotional expressions. PsyArXiv. https://doi.org/10.31234/osf.io/5a9fd
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- Jan 2022
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In 1580 Montaigne declared that "a good memory is generally joined to a weak judgment."
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- Dec 2021
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psyarxiv.com psyarxiv.com
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Ning, C., Wu, H., & Liu, Y. (2021). Deliberation in health-related headlines. PsyArXiv. https://doi.org/10.31234/osf.io/e5bn7
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- Aug 2021
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Sirlin, N., Epstein, Z., Arechar, A. A., & Rand, D. (2021). Digital literacy and susceptibility to misinformation. PsyArXiv. https://doi.org/10.31234/osf.io/7rb2m
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journals.sagepub.com journals.sagepub.com
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Effron, D. A., & Raj, M. (2020). Misinformation and Morality: Encountering Fake-News Headlines Makes Them Seem Less Unethical to Publish and Share. Psychological Science, 31(1), 75–87. https://doi.org/10.1177/0956797619887896
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- Jul 2021
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psyarxiv.com psyarxiv.com
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Williams, W. C., Haque, E., Mai, B., & Venkatraman, V. (2021). Face masks influence how facial expressions are perceived: A drift-diffusion model of emotion judgments. PsyArXiv. https://doi.org/10.31234/osf.io/a8yxf
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- Jun 2021
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psyarxiv.com psyarxiv.com
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Rosenfeld, D. L., & Tomiyama, A. J. (2021). Jab My Arm, Not My Morality: Perceived Moral Reproach as a Barrier to COVID-19 Vaccine Uptake. PsyArXiv. https://doi.org/10.31234/osf.io/ycbrd
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- May 2021
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psyarxiv.com psyarxiv.com
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Agarwal, A. (2021). The Accidental Checkmate: Understanding the Intent behind sharing Misinformation on Social Media. PsyArXiv. https://doi.org/10.31234/osf.io/kwu58
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journals.sagepub.com journals.sagepub.com
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Dunn, E. W., Chen, L., Proulx, J. D. E., Ehrlinger, J., & Savalei, V. (2021). Can Researchers’ Personal Characteristics Shape Their Statistical Inferences? Personality and Social Psychology Bulletin, 47(6), 969–984. https://doi.org/10.1177/0146167220950522
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- Apr 2021
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psyarxiv.com psyarxiv.com
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Keshmirian, A., Bahrami, B., & Deroy, O. (2021, April 27). Many Heads Are More Utilitarian Than One. https://doi.org/10.31234/osf.io/7e3dc
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Białek, M., & Grossmann, I. (2021). Social bias insights concern judgments rather than real-world decisions. PsyArXiv. https://doi.org/10.31234/osf.io/y3h7n
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- Mar 2021
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www.biorxiv.org www.biorxiv.org
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Bertana, A., Chetverikov, A., Bergen, R. S. van, Ling, S., & Jehee, J. F. M. (2020). Dual strategies in human confidence judgments. BioRxiv, 2020.09.17.299743. https://doi.org/10.1101/2020.09.17.299743
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www.sciencedirect.com www.sciencedirect.com
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Rahnev, D. (2020). Confidence in the Real World. Trends in Cognitive Sciences. https://doi.org/10.1016/j.tics.2020.05.005
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- Feb 2021
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Hanea, A., Wilkinson, D. P., McBride, M., Lyon, A., Ravenzwaaij, D. van, Thorn, F. S., Gray, C. T., Mandel, D. R., Willcox, A., Gould, E., Smith, E., Mody, F., Bush, M., Fidler, F., Fraser, H., & Wintle, B. (2021). Mathematically aggregating experts’ predictions of possible futures. MetaArXiv. https://doi.org/10.31222/osf.io/rxmh7
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www.reddit.com www.reddit.com
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u/hamilton_ian. (2021). The effect of the news. r/BehSciAsk. Reddit
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- Oct 2020
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www.youtube.com www.youtube.com
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COVID-19: The 9/11 Moment for Global Public Health? Dr. Richard Horton and Clive Cookson. (2020, September 1). https://www.youtube.com/watch?v=97iJIwBQ5qE&feature=youtu.be
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psyarxiv.com psyarxiv.com
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Jaeger, B., Oud, B., Williams, T., Krumhuber, E., Fehr, E., & Engelmann, J. B. (2020, October 20). Trustworthiness detection from faces: Does reliance on facial impressions pay off?. https://doi.org/10.31234/osf.io/ayqeh
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newrepublic.com newrepublic.com
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When people do inexplicable things, it’s always tempting to project qualities onto them that would offer a more innocuous explanation of their behavior than bad judgment, fecklessness, or stupidity. And this particular bias has infected contemporary political analysis with a virulence that rivals Ebola. Even when the subject’s motives are as transparent as Donald Trump’s, there will always be a class of pundit who insists that Trump is playing 3-D chess, when, as one anonymous staffer put it, “more often than not he’s just eating the pieces.”
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alama.org.uk alama.org.uk
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Covid-19 Medical Risk Assessment – Alama. (n.d.). Retrieved October 2, 2020, from https://alama.org.uk/covid-19-medical-risk-assessment/
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psyarxiv.com psyarxiv.com
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Smillie, Luke D., Milena Katic, and Simon Laham. ‘Personality and Moral Judgment: Curious Consequentialists and Polite Deontologists (Journal of Personality)’. Preprint. PsyArXiv, 1 October 2020. https://doi.org/10.31234/osf.io/73bfv.
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- Sep 2020
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www.nature.com www.nature.com
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Melnikoff, D. E., & Strohminger, N. (2020). The automatic influence of advocacy on lawyers and novices. Nature Human Behaviour, 1–7. https://doi.org/10.1038/s41562-020-00943-3
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- Aug 2020
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arxiv.org arxiv.org
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Engelhardt, R., Hendricks, V. F., & Stærk-Østergaard, J. (2020). The Wisdom and Persuadability of Threads. ArXiv:2008.05203 [Physics]. http://arxiv.org/abs/2008.05203
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- Jul 2020
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icla2020.jonreeve.com icla2020.jonreeve.com
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My own happiness has been trampled under foot; my own love has been torn from me. Shall I live to see a happiness of others, which is of my making–a love renewed, which is of my bringing back? Oh merciful Death, let me see it before your arms enfold me, before your voice whispers to me, “Rest at last!”
Although this is a very sweet sentiment made by Ezra, it hints to a sadder truth that Ezra just wants to do good but suffers under the judgement of people due to his addiction. Drugs have been just as much (perhaps more) of a curse to Ezra as the Diamond has been for the characters in this story.
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Leiserowitz, A., Maibach, E., Rosenthal, S. A., Kotcher, J., Ballew, M. T., Bergquist, P., Gustafson, A., Goldberg, M. H., & Wang, X. (2020). Politics and global warming, April 2020 [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/d7vbq
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psyarxiv.com psyarxiv.com
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Yuan, Y., Oishi, S., Cronin, C., Müllensiefen, D., Atkinson, Q., Fujii, S., & Savage, P. E. (2020). Perceptual vs. Automated judgments of music copyright infringement [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/tq7v5
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Coggon, D., Croft, P., Cullinan, P., & Williams, A. (2020). ASSESSMENT OF WORKERS PERSONAL VULNERABILITY TO COVID-19 USING COVID-AGE. MedRxiv, 2020.05.21.20108969. https://doi.org/10.1101/2020.05.21.20108969
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- Feb 2020
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marxdown.github.io marxdown.github.io
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A commodity, such as iron, corn, or a diamond, is therefore, so far as it is a material thing, a use value, something useful
What commodities are thought to be useful for or not is irrelevant to Marx at this very early stage of his analysis, even from a moral point of view. Diamonds satisfy a need in some societies at specific times and places the same as corn or iron.
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- Feb 2019
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static1.squarespace.com static1.squarespace.com
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Unjust Judges.
Is it not also unjust to categorically close the door on each of the preferences she lists above? (still smarting from the sophistry jab)
She makes a clear cut of her own here, with particular 'tastes' on one side falling into the "foolish" class and all the 'tastes' on the other not foolish.
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static1.squarespace.com static1.squarespace.com
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By this means, his sentiments are perverted; nor have the same beauties and blemishes the same influence upon him, as if he had imposed a proper violence on his imagination, and had forgotten himself for a moment. So far his taste evidently departs from the true standard; and of consequence loses all credit and authority
This is stuffed to the gills with assumptions. And while there is a good deal of boilerplate Enlightenment business going on, Hume also seems to be planting the seeds later authors will reap.
Hume is requiring of the listener/taster/receiver, which is not new. "You think rap is good because you don't understand 'art' " is a common refrain. The elites have always used exposure to canonical works and forms as a method of discrediting those outside the circle, and have dismissed emerging works and forms as "lowbrow."
What strikes me about Hume, and perhaps posthumanism (along with Foucault) would find this noteworthy, is that this "violence on" a person is not done by the community, but by the person themself.
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- Jan 2016
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christmind.info christmind.infoAbout1
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So, in graduation, and the commitment to Knowing, it does indeed feel as though one is giving up that which is utterly meaningful—a sense of worth and meaning which is acquired through personal authorship. The process of thinking, reasoning, and coming to conclusions—which is another way of saying “making judgments”—will be replaced by Knowing. And the actions and words which followed the thinking, reasoning, and judgment will be replaced by expressing the Knowing as you are Knowing it—not as you have heard it and repeated it at a later time.
Raj warns that there will be a sense of loss gained in ego through personal authorship.
He defines judgement as "The process of thinking, reasoning, and coming to conclusions".
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- Oct 2013
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rhetoric.eserver.org rhetoric.eserver.org
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for while there are no definite kinds of action associated with the fact that a man is fair or dark, tall or short, it does make a difference if he is young or old, just or unjust.
very true. You cannot judge a book by its cover.
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rhetoric.eserver.org rhetoric.eserver.org
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The forms of government are four -- democracy, oligarchy, aristocracy, monarchy. The supreme right to judge and decide always rests, therefore, with either a part or the whole of one or other of these governing powers.
Four forms of government. Judgement lies with government.
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- Sep 2013
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caseyboyle.net caseyboyle.net
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Let me ask you, however, not to pay any attention to what you have heard about me in the past from my would-be slanderers and calumniators, not to credit charges which have been made without proof or trial, and not to be influenced by the suspicions which have been maliciously implanted in you by my enemies, but to judge me to be the kind of man which the accusation and the defense in this trial will show me to be; for if you decide the case on this basis, you will have the credit of judging honorably and in accordance with the law, while I, for my part, shall obtain my complete deserts.
Another instance of asking his audience to withhold judgement until he's finished performing.
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