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- Feb 2020
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cahiersfantomes.com cahiersfantomes.com5.2.201
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L’éternité du ciel, m’a-t-elle répondu. Des planètes. Mille astres.
Et les (micro)sillons de Starlink, bientôt?
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- Nov 2019
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www.biorxiv.org www.biorxiv.org
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s'absorba pendant toute la soirée dans la lecture du Times et de l'Illustrated London News.
associe2 avec l'intellect
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- Sep 2019
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This year, the Promise’s marketing has emphasized vocational college. Administrators hope marginal students will be less likely to drop out of such programs because they are shorter.
Vocational programs are great for "Builders", who learn by doing stuff than merely reciting study material.
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www.wsj.com www.wsj.com
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Income share agreements could lower costs and improve outcomes by tying loan amounts to objective judgments of how much the student is likely to earn from her degree. Educational quality could also benefit: Investors would presumably advance students money only for schools that were doing a decent job of teaching them. The risks are that some borrowers could end up paying far more under such a scheme than the current plan and that investors might not lend to students they consider too risky.
The author's counter arguments to Income Share Agreements are not convincing enough for me. They seem abstract and vague.
-
His administration cut out the middlemen by killing off the Guaranteed Student Loan Program, the one created under Presidents Johnson and Nixon that relied on banks, in favor of a direct loan program, in which money came from the Treasury. But the government’s loose lending policy, with few questions asked, remained in place. The Obama administration also heavily promoted income-based repayment programs, which set borrowers’ monthly payments at 10% of their discretionary income and then forgave a portion of their debt after 20 to 25 years of payments. This severed the link between the value of students’ education and how much they could borrow, providing a huge incentive for schools to raise tuition, since taxpayers would pick up more of the tab. Enrollment in these programs is one big reason that the government’s costs for student loans are exploding.
Obama revisions to the original student loan program of 1970s started under Johnson and Nixon.
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The voucher system, combined with a lack of government oversight, created perverse incentives: Colleges could raise money quickly by admitting academically suspect students while suffering little or no consequences if their students dropped out and defaulted on loans.
-
In particular, the system gave colleges an incentive to maximize the tuition they extracted from students and the federal taxpayer by boosting fees and enrollment, which meant relaxing admissions standards.
Reason for inflation in tuition fees -
- Higher Enrollment
- Relaxing Admission Standards
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- Apr 2019
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www.cnn.com www.cnn.com
-
But even when both milk and sugar are taken out of the equation, chocolate appears to play a role in pimple formation.
"Future studies with a larger study group using dark chocolate as well as specific components of chocolate, such as the flavonoids coupled with more diligent documentation of the participants' diets and menstrual cycles may provide valuable and comprehensive dermatology guidance to acne patients" (Delost, Delost, & Lloyd, 2016).
-
Interestingly, jelly beans didn't have an effect on acne. But when people ate chocolate, their pimples increased.
The pimples increased with "the chocolate consumption group [having] a statistically significant (P < .0001) increase in acne lesions (+4.8 lesions) compared with the jellybean consumption group (−0.7 lesions)" (Delost, Delost, & Lloyd, 2016).
-
All patients received both "treatments."
When they say all patients received both treatments they are referring to the "Crossover analysis was done 4 weeks later. There was no statistically significant difference in the number of acne lesions between the 2 groups when the crossover occurred (P = .322), which demonstrates adequate washout from the first part of the study" (Delost, Delost, & Lloyd, 2016).
-
glycemic load
"The link of chocolate to acne vulgaris was replaced by the theory that a high glycemic index may contribute to acne vulgaris. In this study, we attempted to revisit the controversial topic by assessing the development of new acne lesions following ingestion of chocolate versus a nonchocolate candy with a similar glycemic load." (Delost, Delost, & Lloyd, 2016).
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www.joaap.org www.joaap.org
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- Oct 2018
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neurologues.qwriting.qc.cuny.edu neurologues.qwriting.qc.cuny.edu
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oppressive patriarchal language, and employs literary synesthesia to represent women’s resistance against oppression.
We see a woman who is controlled by her doctor husband. He tries to take away even the most simplest things in her life because she is too "ill" which not only include the room downstairs by the roses in which she wants to stay in but he decides on an old school roof, and tries to take away her ability to journal saying that it takes up too much energy. The woman is forced into a room that in the end, drives her insane, but she takes matters into her own hands and resists his control of her writing by keeping a secret journal she write in, mostly when he is gone. The narrator stands up and resists his control on her writing and continues to do it, even though she has to sneak and hide it.
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www.ietfjournal.org www.ietfjournal.org
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www.sciencedirect.com www.sciencedirect.com
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Motif models for RNA-binding proteins
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- Jun 2018
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journals.plos.org journals.plos.org
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A population genetic interpretation of GWAS findings for human quantitative traits
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sparcopen.org sparcopen.org
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Cancelling journal subscriptions
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www.nature.com www.nature.com
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Dnmt2 mediates intergenerational transmission of paternally acquired metabolic disorders through sperm small non-coding RNAs
Queuosine metabolite necessary for DNMT2-induced tRNA modification; salvaged from bacteria of microbiome
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journals.plos.org journals.plos.org
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Human local adaptation of the TRPM8 cold receptor along a latitudinal cline
thermosensation: Ferrandiz-Huertas, Membranes (2015); Wang & Siemens, Temperature (2015)
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- May 2018
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www.biorxiv.org www.biorxiv.org
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Vulnerabilities of transcriptome-wide association studies
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Annotators
URL
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www.nature.com www.nature.com
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Transcriptome-wide association study of schizophrenia and chromatin activity yields mechanistic disease insights
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www.sciencedirect.com www.sciencedirect.com
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The Dynamic Landscape of Open Chromatin during Human Cortical Neurogenesis
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- Apr 2018
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www.nature.com www.nature.com
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Recurrent acquisition of cytosine methyltransferases into eukaryotic retrotransposons
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- Mar 2018
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www.emeraldgrouppublishing.com www.emeraldgrouppublishing.com
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Journal of Applied Research in Higher Education
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- Dec 2017
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royalsocietypublishing.org royalsocietypublishing.org
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The natural selection of bad science
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- Nov 2017
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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In silico modeling predicts drug sensitivity of patient-derived cancer cells
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www.lrjournal.com www.lrjournal.com
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Computational drug treatment simulations on projections of dysregulated protein networks derived from the myelodysplastic mutanome match clinical response in patients
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www.the-tls.co.uk www.the-tls.co.uk
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An excellent commentary on what ails our current peer review system and how alternative quality assurance system might work in academics.
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- Oct 2017
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Single-Cell Analysis of Human Pancreas Reveals Transcriptional Signatures of Aging and Somatic Mutation Patterns
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www.biorxiv.org www.biorxiv.org
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Modified penetrance of coding variants by cis-regulatory variation shapes human traits
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- Sep 2017
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bulletjournal.com bulletjournal.com
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URL
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www.youtube.com www.youtube.com
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mc.manuscriptcentral.com mc.manuscriptcentral.com
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Tables and legends may be included in with your manuscript, however, your figures must be submitted separately in a TIFF or JPEG format.
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us.sagepub.com us.sagepub.com
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Do not use “et al.” in the Reference list at the end; names of all authors of a publication should be listed there.
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Begin article text on a new page headed by the full article title.
to do
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Type the abstract on a separate page headed by the full article title. Omit author(s)’s names.
to do: abstract followed by title
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1. Title page. Please include the following: Full article title Acknowledgments and credits Each author’s complete name, academic degrees, and institutional affiliation(s) Grant numbers and/or funding information Corresponding author (name, address, e-mail)
to do: academic degrees Grants
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- Jun 2017
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Local file Local file
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Nowadays, it would be hard to find a humanist who doesn't use a com- puter in some aspect of his work. The computing humanist has evolved into a scholar who not only uses the computer in his work, but also engages with the methodological and theoretical aspects of computer use in humanities disciplines. The ways in which technology is used by humanists has diversi- fied to span everything from word processor use and web page creation to the development and use of complex software systems for analysis of a broad range of data types, including not only literary and historical texts but also databases of humanities information, images, and sound. As a result, in recent years CHum has come to serve an increasingly wide array of disci- plines and research areas - English, History, New Media, Music, Corpus Linguistics, Comlutational Linguistics, and many others - and received top- notch submissions in all of them. For most of its history, the diversity of disciplines and methodologies represented in CHum's articles enabled cross- fertilization of ideas which was highly valued by the community. However, as computer use in the humanities has come to span an increasingly broad range of activities, and as computational methodologies evolve and become more sophisticated and specialized, it has become more and more difficult to retain that diversity and at the same time provide enough articles relevant to a particular area of interest. It seems, then, that the time has come to narrow the journal's focus in order to best serve its readers
On the narrowing of COmputing and the Humanities
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- Apr 2017
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Local file Local file
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pp. 6-7 Interesting history of Journal
Scholars have always had a need to communicate with other scholars. More than three hundred years ago, using the then new technology of the printing press, scholarly journals began. Journals were an exceptionally practical solution to the problem of the limited technolgogies of the time. ... For an individual before the seventeenth century the only practical form of communicating over significant distances was the personal letter. In comparison, scholarly journals allowed an individual to communicate more easily and exchange ideas with groups of others. These early journals were not seen as the final destination of a scholar's work; until this century, the monograph (book) was usually the final destination of a scholar's work. I find this distinction important because when a scholar today commits to be published in a journal, the product is usually considered finished and the scholar commits her or himself to the finality of the work. The journal article becomes the final piece offered to the public and to the fate of history.
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- Mar 2017
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www.semanticscholar.org www.semanticscholar.org
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Distill
Seems that Distill is a perfect candidate for integrating Hypothes.is / web annotations by default.
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- Feb 2017
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www.yalelawjournal.org www.yalelawjournal.org
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Robert Moses
"Moses was a controversial, if not a supremely effective catalyst of change across New York’s infrastructural landscape." http://www.pbs.org/wnet/need-to-know/environment/the-legacy-of-robert-moses/16018/
So apparently, after reading "The Legacy of Robert Moses", I've learned that Moses got a lot of things done just because he help multiple offices at once. The most offices he has held at once was twelve. That meant that building bridges that didn't allow certain modes of transportation, such as buses, were easy to do because he simply passed the idea to himself and granted himself permits to get it done. I'm sure he did it so certain races couldn't reach other parts of New York, however, there is no way that could of been legal, regardless of how influential he was in the community.
Sarachan, Sydney. "The Legacy of Robert Moses." PBS. Public Broadcasting Service, 17 Jan. 2013. Web. 24 Feb. 2017. http://www.pbs.org/wnet/need-to-know/environment/the-legacy-of-robert-moses/16018/.
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can include
Like that Kevin has framed the activities as "can"
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- Jan 2017
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genius.com genius.com
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The very last person to see Hae at school that day, we think, is Inez Butler Hendrix.
Throughout episode 2, I think that one of Koenig’s claim is that the last person to have seen Hae on January 13th was Inez Butler Hendrix. She states that Hae and Adnan had some classes together that day, and Aisha was in one of the classes with Hae and Adnan. Aisha says that she last saw Hae in Psychology. At the end of the school day, Debbie said she remember that Hae was going to her car to go pick up her cousin from school. Most importantly, Hae stops by the school’s concession stand every day to order Veryfine apple juice and Hot Fries. Koenig claims that the last person to have seen Hae that day would have been Inez, who ran the concession stand. I think that the evidence here is convincing, but I also think that there had to have been people around the school parking lot who saw Hae drive away in her car.
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- Sep 2016
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l-adam-mekler.com l-adam-mekler.comuntitled7
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He never stopped regretting that Ezinma was a girl.
I feel like gender is a big reason why there are cracks in the Igbo culture. Men are still superior in white European culture in the time this took place, but it wasn’t even close to the abuse that the women faced in the Igbo culture. I’m surprised that Ezinma and other young women in the culture didn’t take to Christianity like Nwoye so they could escape future abusive relationships. The picture attached doesn’t really relate to this annotation but it’s a picture of Ezinma that someone drew that I think is really pretty.
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Although Nwoye had been attracted to the new faith from the very first day, he kept it secret.
The cracks in the Igbo culture can be seen in these passages where Nwoye is attracted to Christianity and what the missionaries are doing. In the Igbo culture, there’s either little explanation for why bad things happen, or very arbitrary reasons that don’t bring much closure. Christianity brings explanations, which is why Nwoye is so intrigued. It gives him an explanation and closure for why Ikemefuna died and what happened to him afterwards.
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As soon as the six men were locked up, court messengers went into Umuofia to tell the people that their leaders would not be released unless they paid a fine of two hundred and fifty bags of cowries. "Unless you pay the fine immediately," said their headman, "we will take your leaders to Umuru before the big white man, and hang them."
And suddenly, the parallels to colonization are extremely prevalent. Just as they capture the leaders of the tribe with ransom for retribution, so did the Spanish with the Aztec leader, Montezuma II: https://www.britannica.com/biography/Montezuma-II
It is when violence arises that the charade is thrown aside and the true nature of both the colonizers and the colonized arises.
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The interpreter spoke to the white man and he immediately gave his answer. "All the gods you have named are not gods at all. They are gods of deceit who tell you to kill your fellows and destroy innocent children. There is only one true God and He has the earth, the sky, you and me and all of us."
While I can't help but see the parallels between the Ibo & Christian religion and that the only real difference preached here is that of "just don't murder people", this passage does wrap up quite well some of the "cracks" in Ibo culture, why the missionaries were so successful.
The interpreter/missionary responds to why the Christian religion's God is better simply with a variation of "he doesn't tell you to kill your friends or family". Both of these are practiced by the Ibo culture, as seen with the ruthless murder of Ikemefuna, and with the murder of twin children.
Looking at Nwoye, to whom Ikemefuna was like a brother to, it is immediately obvious why this religion is more appealing, as the cracks are much more evident in his life. For those in the culture for whom the cracks are not as evident, such as the higher up class members, this takes longer.
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return early enough to cook the afternoon meal.
Below is a photo of what Igbo women might look like when cooking. In the description, it says that these Igbo women are "making water and cooking pots." https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=0ahUKEwiemLCn76_PAhUHzIMKHUYtC3MQjRwIBw&url=http%3A%2F%2Fukpuru.tumblr.com%2Fpost%2F113355716272%2Figbo-women-making-water-and-cooking-pots&bvm=bv.133700528,d.amc&psig=AFQjCNFQp4laTDyF6UzrBCRn_YqWOeUlPA&ust=1475076616513756
Source: http://ukpuru.tumblr.com/post/113355716272/igbo-women-making-water-and-cooking-pots
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Okonkwo was provoked to justifiable anger by his youngest wife, who went to plait her hair at her friend's house and did not return early enough to cook the afternoon meal. Okonkwo did not know at first that she was not at home. After waiting in vain for her dish he went to her hut to see what she was doing. There was nobody in the hut and the fireplace was cold.
I feel like in the Igbo culture that women have some sort of power over men in a way since they are the ones that are expected to cook meals for the men every time they come home. Meals feed men and give them their strength so I think that since Ojiugo didn't make him his afternoon meal, in a sense she deprived him of his strength which is also a type of power for men, thus Okonkwo beat Ojiugo because of it.
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Umuofia was feared by all its neighbours. It was powerful in war and in magic, and its priests and medicine men were feared in all the surrounding country. Its most potent war-medicine was as old as the clan itself. Nobody knew how old. But on one point there was general agreement--the active principle in that medicine had been an old woman with one leg. In fact, the medicine itself was called agadi-nwayi, or old woman. It had its shrine in the centre of Umuofia, in a cleared spot. And if anybody was so foolhardy as to pass by the shrine after dusk he was sure to see the old woman hopping about. And so the neighbouring clans who naturally knew of these things feared Umuofia, and would not go to war against it without first trying a peaceful settlement.
In the Igbo culture, if the priests and medicine men were powerful in war and powerful in magic, then the clan itself was very powerful. Since Umuofia were powerful in both, they were powerful overall, so much so that other clans feared it and knew that if they went to war against Umuofiaa that they would lose. This kind of power in the Igbo culture is a physical power that is known by other clans.
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Without the tax-related reduction, Mylan’s profits on the EpiPen two-pack were about 60% higher than the figure given to Congress, or $166, it said in a new regulatory filing to the Securities and Exchange Commission Monday.
I chose this article to provide evidence that Mylan is raising the price way too much for the epipen. My inquiry question is how can a company justify raising the price of an item people need to survive an allergic reaction?
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