56 Matching Annotations
  1. Jan 2025
  2. Oct 2024
    1. We use the term“eeting notes” not because they’re of a particularly high value, but becauseof the value we place on the notes they’ll become.

      There are some fleeting ideas which are truly great and the entire purpose of writing them down is to maintain their value. ("I was in the bath one day...") Others ideas aren't particularly genius, but may need to be kept for later use or actionability. Still other ideas are just useless and these get flushed out in the wash.

      BD doesn't do an exceptional job of looking at the entirety of the spectrum of ideas here, which could be useful and illustrative, but instead focuses on moving things toward what he's calling "main notes", and even these can have different levels of value to a particular person.

  3. Sep 2024
    1. If we were observers who routinely traced  every motion of every molecule, we would say, what do you mean that there's randomness in  what's going on? There's no randomness. I can see what every individual molecule does. So  in a sense, that's an example of a place where being an observer of the kind we are is the  thing that causes us to perceive laws of the kind we perceive.

      for - quote - Stephen Wolfram - being the kind of observer we are causes us to construct the kinds of laws we construct - quote - truth - physical laws - relative to species? - Stephen Wolfram

  4. Jul 2024
    1. I am trying to understand where the modern world, and individuals within it, might fit into the big story of our species.

      for - adjacency - big story of our species - Deep Humanity

      adjacency - between - big story of our species - Deep Humanity - absolute - relative - adjacency relationship - This is very similar to the goals of Deep Humanity - The problem with being fully immersed into modernity - and having no sense of history - is that we start to believe that our modernity is absolute, - when in reality, it is relative

  5. Jun 2023
  6. viva.pressbooks.pub viva.pressbooks.pub
  7. Sep 2022
    1. It is often the case that a group or "tree" of documents has been constructed to serve a common purpose, wherein the vast majority of URI references in these documents point to resources within the tree rather than outside it. Similarly, documents located at a particular site are much more likely to refer to other resources at that site than to resources at remote sites. Relative referencing of URIs allows document trees to be partially independent of their location and access scheme.
  8. Aug 2022
  9. Jul 2022
    1. I have always liked the weaving loom as a metaphor for weaving the absolute and relative together into one cloth. The absolute can be the warp, the relative can be the woof, and the shuttle or the jade works , can spin them all together into one cloth. It’s not that we have to make them into one cloth, they are always manifesting together in simultaneous realization . The jade works is the activity of life itself, the total dynamic functioning of the activity of the universe. Sometimes translated as: The Whole Works. Always right here. All-at-oneness.

      Weaving loom analogy! In life, weave the absolute and the relative into one clothes. The absolute is the warp The relative is the woof the Jade Works is the shuttle spinning appearances into one beautiful tapestry. one beautiful simultaneous realization The Whole Works!

      OR

      The absolute and relative are two sides of the same coin

    2. This is the paradoxical practice of Zen. How can we take care of the ordinary things and people in our daily life with care and attentiveness and still understand and know their impermanence? In practicing these two views simultaneously, we can come to understand freedom and to completely inhabit our one precious and unique human life. They mutually support each other and yet retain their distinctive qualities. We don’t call something that is white, black and yet we understand that white and black share the same essence. This understanding defines a good Zen practice. We take care of cause and effect from the basis of operation of boundless, timeless, open awareness.

      We straddle the absolute and relative with each step, each action in the simultaneous relative and absolute world. As Dasietz Suzuki said, "The elbow does not bend backwards". The world limits us, but freedom is all around.

  10. Apr 2022
    1. Setting "img max-width:100%" is a technique employed in responsive/fluid web site design so that images re-size proportionally when the browser is re-sized. Apparently some css grid systems have started setting this style by default. More info about fluid images here: http://www.alistapart.com/articles/fluid-images/
  11. Mar 2022
    1. Wanta JampijinpaPatrick, a Warlpiri Elder, teaches that north corresponds to ‘Law’,south to ‘ceremony’, west to ‘language’ and east to ‘skin’. ‘Country’lies at the intersection of these directions, at the centre of thecompass: Westerners conceptualise it as ‘here’.

      In Warlpiri, the cardinal directions of north, south, east and west associatively correspond with the ideas of "Law", "ceremony", "skin", and "language" respectively. The idea of "Country" lies at the center of these directions in a space that Westerners would describe as "here".

      This directional set up underlines the value of each of the related concepts and provides pride of place to "Country" and one's being "in Country".


      Compare these with the Japanese pattern of こ (ko), そ (so), あ (a), ど (do) which describe a location with respect to the speaker.


      Western readers should notice here, that the author centers the name and position of the origin of this knowledge at the start of the sentence. While it is associated with him, it is also certainly associated with all his preceding ancestors and Elders who passed this information down.

      One might suspect that this practice isn't as common with base-level cultural knowledge, but that it becomes more important at succeeding levels of intimate area-based restricted knowledge. Placing the origin of the knowledge here at a more basic level of knowledge may help to instruct Western readers slowly and more surely understand how this foreign culture works.

      How closely does this practice generally look like the Western idea of citing one's sources which only evolved slowly over history and became more common with the flood of information in the 1500s?

    2. In the Warlpiri Aboriginal language of Central Australia, you do notdescribe positions of things with yourself as the focal reference point.Rather, your position is defined within the world around you. InWarlpiri, my computer is south of me, my cat is sleeping west of meand the door is east of me. It requires you to always know thecardinal directions (north, south, east and west), no matter yourorientation. Any one person is not the centre of the world, they arepart of it.

      Western cultures describe people's position in the world with them as the center, while Indigenous cultures, like those of the Warlpiri Aboriginal language of Central Australia, embed the person as part of the world and describe their position with respect to it using the cardinal directions.

  12. Sep 2021
  13. Aug 2021
  14. May 2021
  15. Feb 2021
  16. Nov 2020
  17. May 2020
  18. Nov 2019
    1. File-relative configuration Babel loads .babelrc (and .babelrc.js / .babelrc.cjs / package.json#babel) files by searching up the directory structure starting from the "filename" being compiled (limited by the caveats below). This can be powerful because it allows you to create independent configurations for subsections of a package. File-relative configurations are also merged over top of project-wide config values, making them potentially useful for specific overrides, though that can also be accomplished through "overrides".
  19. Mar 2018
    1. That, on the other hand, is a system all by itself, and it’s rather restricted in its range. It only forms restrictive relative clauses, and then only in a narrow range of syntactic constructions. It can’t follow a preposition (the book of which I spoke rather than *the book of that I spoke) or the demonstrative that (they want that which they can’t have rather than *they want that that they can’t have), and it usually doesn’t occur after coordinating conjunctions. But it doesn’t make the same personhood distinction that who and which do, and it functions as a relative adverb sometimes. In short, the distribution of that is a subset of the distribution of the wh words. They are simply two different ways to make relative clauses, one of which is more constrained.

      One of the best explanations of why relative "that" isn't a pronoun.

  20. Oct 2015
  21. Sep 2013
    1. show that the good or the harm, the honour or disgrace, the justice or injustice, is great or small, either absolutely or relatively; and therefore it is plain that we must also have at our command propositions about greatness or smallness and the greater or the lesser -- propositions both universal and particular.

      There are degrees of goodness and justice, relativity