for - adjacency - Buddhism - Tibetan - Dzogchen practice - Heart Sutra - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

adjacency - between - Dzogchen practice - Heart Sutra<br /> - Deep Humanity BEing journey - new adjacency - Interesting to connect Dzogchen with the Heart Sutra, as an alternating exploration of emptiness and form - I wonder if elements of this could be used for Deep Humanity BEing journeys - Going from the familiar ground of forms to the unfamiliar ground of emptiness, then - going from emptiness back to form - then finally cultivating the NONDUAL experience of ONE TASTE for both - This maps to Vajrayana practice: - Sutric path - form to emptiness - Tantric path - emptiness to form - Dzogchen - nonduality of both

for - Buddhism - Tibetan - Thukdam - can end suddenly and dramatically - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - Tukdam - ordinary people with no training also go into Tukdam - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - Kagyu and Nyingma schools don't make a big deal out of Tukdam - nondual awareness can emerge with other techniques - key insight - Buddhism - Tibetan - Clear light meditation at time of death - Tukdam - a physiological technique - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - key insight - Buddhism - Tibetan - Clear light meditation at time of death - Tukdam - a physiological technique to get to the same place as philosophical analysis - recognizing nondual, ultimate nature of reality - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - key insight - Buddhism - TIbetan - Clear light meditation - Tukdam at time of death - no longer capable of thinking, seeing, hearing, etc - all that's left is naked consciousness without even subject-object from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - meditation - Perfection stage - bring the winds into the central channel to the heart chakra - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - Mandala - is a 2 dimensional representation that the practitioner must imagine as a 3 dimensional object - This is the generation stage practice - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - TIbetan - Clear light meditation - purpose of - deity visualization - become the deity to practice giving up your ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - definition - unexcelled yoga tantra - the ultimate practice of simulating clear light meditation while still alive, in the Gelupa tradition of Tibetan Buddhism - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - TIbetan - clear light meditation - practice - how to practice simulation of Tukdam while still alive? - Stop ordinary thoughts and feelings - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - clear light meditation practice - 5 primary and 5 secondary flows of energy in channels in the body - meditators practice a desired flow configuration at time of death - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - requires mastery of the internal "winds" - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - clear light meditation at time of death - can practice while alive a simulated version meditation - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - relationship between - ultimate nature of reality - ultimate nature of mind - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for\ - Buddhism - relationship - Gelupa and Yogacara - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tantric logic - Become a buddha - to experience the ultimate nature of reality - to relieve suffering of others - cultivate wisdom - experience ultimate nature of mind - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Mahayana Buddhism - Lay description - Helping others to help themselves - Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Tibetan Buddhism - Tukdam - John Dunne - Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - quote - value in modernity - emptiness - nothing holy - nothing of value - nothing to accomplish Barry Magid - adjacency - value in modernity - emptiness - nothing value - nothing of value - Zen - Buddhism - the sacred - Barry Magid

quote - value in modernity - emptiness - nothing holy - nothing of value - nothing to accomplish Barry Magid - What is the ultimate meaning of Buddhism? - We need to ask that if we’re going to practice it in our lives. - Bodhidharma is vast emptiness, nothing holy. - The way we usually express a version of that is through the idea of - no gain, - that there is nothing to fix, - nothing to accomplish. - I particularly try to express that in a psychological sense in which we don’t have to - improve ourselves or - fix ourselves or - remove any underlying defect or - fill in any kind of deficit.

adjacency - between - value in modernity - emptiness - nothing value - nothing of value - Zen - Buddhism - the sacred - Barry Magid - adjacency relationship - In last night's multi-meaningverse convergence of the Fairschare Commons group, now morphed into the Fellowship of the Sacred Commons (FSC), we spoke of VALUE - It was something Paul brought up - Here in this quotation, we can see that if everything is sacred, then we cannot value one thing over another - If everything is holy, then nothing is holy (holier) than some other holy thing - We can be incomplete, yet complete at the same time, because we are each and every one of us, a unique expression of the sacred (mother)

Brooks, Arthur C. “Three Ways to Become a Deeper Thinker.” The Atlantic, November 21, 2024. https://www.theatlantic.com/ideas/archive/2024/11/sound-of-one-hand-clapping/680699/.

for - webcast - youtube - Amrit - Sandhu - Ex-Buddhist Monk reveals secret Tibetan Prophecy happening right now! Dr John Churchill Psy.D - adjacency - bodhisattva's universal vow of compassion - Deep Humanity individual / collective gestalt - Ernest Becker - Book - The birth and death of meaning - This adjacency is discussed more in the annotations

summary - A very good interview - Interdiscplinary presentation of psychology and Buddhist ideas - When he spoke about the relationship between the individual and the group, an epiphany of my own work on the Deep Humanity idea of the individual / collective gestalt suddenly took on a greater depth - An adjacency revealed itself upon his words, between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

source - referral from @Gyuri

to - Karuna Mandala - - https://hyp.is/Ghid4JwcEe-PK7OOKz5Vig/www.karunamandala.org/directors-advisors

for - example - individual's evolutionary learning journey - new self revisiting old self and gaining new insight - universal compassion of Buddhism and the individual / collective gestalt - adjacency - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

adjacency - between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER - adjacency relationship - When I heard John Churchill explain the second turning, - the Mahayana approach, - I was already familiar with it from my many decades of Buddhist teaching but with - those teachings in the rear view mirror of my life and - developing an open source, non-denominational spirituality (Deep Humanity) - Hearing these old teachings again, mixed with the new ideas of the individual / collective gestalt - This becomes an example of Indyweb idea of recording our individual evolutionary learning journey and - the present self meeting the old self - When this happens, new adjacencies can often surface - In this case, due to my own situatedness in life, the universal compassion of the bodhisattva can be articulated from a Deep Humanity perspective: - The Freudian, Klinian, Winnicott and Becker perspective of the individual as being constructed out of the early childhood social interactions with the mOTHER, - a Deep Humanity re-interpretation of "mother" to "mOTHER" to mean "the Most significant OTHER" of the newly born neonate. - A deep realization that OUR OWN SELF IDENTITY WAS CONSTRUCTED out of a SOCIAL RELATIONSHIP with mOTHER demonstrates our intertwingled individual/collective and self/other - The Deep Humanity "Common Human Denominators" (CHD) are a way to deeply APPRECIATE those qualities human beings have in common with each other - Later on, Churchill talks about how the sacred is lost in western modernity - A first step in that direction is treating other humans as sacred, then after that, to treat ALL life as sacred - Using tools like the CHD help us to find fundamental similarities while divisive differences might be polarizing and driving us apart - A universal compassion is only possible if we vividly see how we are constructed of the other - Another way to say this is that we see others not from an individual level, but from a species level

https://en.wikipedia.org/wiki/Satori

for - self - as unified, centralized inner perspective - Michael Levin - adjacency - self - as unified, centralized inner perspective - multi-scale competency architecture - Buddhism - spiritual practice - self actualization - illusory body - illusory self - enlightenment

adjacency - between - self - as unified, centralized inner perspective - multi-scale competency architecture - self actualization - Buddhist practice - illusory body - illusory self - enlightenment - awakening - adjacency relationship - Indeed, from both the mundane and the spiritual, religious perspective, the unified self as a fundamental assumption - "self-development" and "self-actualization" are terms that are only meaningful if there is a unified self - Is the Buddhist ideas of - awakening - enlightenment and \ - penetrating the illusion of self - based on a kind of experiencing of the multi-scale competency architecture itself? - What does "spiritual awakening" mean in the context of multi-scale competency architecture? - For instance, WHO is it that actually awakens? - Is it consciousness from the SAME level, a lower level or ALL levels of the multi-scale competency architecture that a multi-cellular conscious, sentient being such as a human INTERbeCOMing? - If it includes consciousness from lower levels, then it may be billions or trillions of cellular consciousnesses that are awakening to the higher order consciousness it composes!

for - definition - Dzogchen - Great Perfection

• definition - Dzogchen - The Great Perfection
• Dzogchen is one of the four major schools of Tibetan Buddhism
  • The Great Perfection claims that everything is pure from the beginning
  • every moment is an emanation of a temporal origin

• for: Marjorie Kelly - spiritual background in Christianity and Buddhism

• for: adjacency, adjacency - Husserl - Buddhism
• adjacency between
  • Husserl's transcendental and phenomenology
  • Buddhist philosophy and practice
• adjacency statement
  • Husserl was influenced by reading, then writing the preface to the German translation of the 1924 Sutt Pitaka

• for: bio-buddhism, buddhism - AI, care as the driver of intelligence, Michael Levin, Thomas Doctor, Olaf Witkowski, Elizaveta Solomonova, Bill Duane, care drive, care light cone, multiscale competency architecture of life, nonduality, no-self, self - illusion, self - constructed, self - deconstruction, Bodhisattva vow
• title: Biology, Buddhism, and AI: Care as the Driver of Intelligence
• author: Michael Levin, Thomas Doctor, Olaf Witkowski, Elizaveta Solomonova, Bill Duane, AI - ethics
• date: May 16, 2022

• source: https://www.mdpi.com/1099-4300/24/5/710/htm

• summary

  • a trans-disciplinary attempt to develop a framework to deal with a diversity of emerging non-traditional intelligence from new bio-engineered species to AI based on the Buddhist conception of care and compassion for the other.
  • very thought-provoking and some of the explanations and comparisons to evolution actually help to cast a new light on old Buddhist ideas.
  • this is a trans-disciplinary paper synthesizing Buddhist concepts with evolutionary biology

• comment
  • this is definitely seeing evolution through a Buddhist lens!
  • mara - maintain status quo
  • bodhisattva - infinite transformation

• for: bio-buddhism - stress, bio-buddhism, duhkha, question, question - enlightenment and stress, bio-buddhism - suffering, bio-buddhism - enlightenment
• question
  • If enlightenment is defined as the ultimate awareness that penetrates the self-illusion, and therefore subject / object dualism is what brings peace, and the cessation of suffering due to the cessation of seeking, then how does this relate to the idea of goal-seeking, homeostatic efforts to attain a specific setpoint?
    • Do we attain the setpoint by awareness that stops the suffering in a unique way?

• for: illusory self, non-self, lack of self, organism - as process, human INTERbeCOMing, bio-buddhism, biology - buddhism

• for: bio-buddhism, bodhisattva vow, compassion
• comment
  • interesting adjacency between:
    • Buddhism and
    • biology:
  • Adjacency statement
    • The bodhisattva vow is a commitment to enlarge your cognitive apparatus, your cognitive light cone of compassion to enable the pursuit of bigger goals

• for: background, background - Michael Levin, Michael Levin - Buddhism
• background
  • Michael Levin has been interested in Eastern thought, philosophy of mind and compassion for a long time
  • the idea of care seems to have been stimulated by his child's project to build a robotic cat. He wanted the cat to have the attribute of caring.

• reference
  • Biology, Buddhism, and AI: Care as the Driver of Intelligence
    • https://www.mdpi.com/1099-4300/24/5/710/htm

• for: bioelectrical networks, cognitive glue, Charles Darwin's Agential materials, bio-buddhism, Michael Levin
• annotate

• My overall objective in this paper is to
  • unite the sciences of ecology and evolution
  • with the spiritual practice of Zen
    • in order to inspire actions to address the extinction crisis that we are currently facing.
  • I do this by addressing the following three points:
    • Zen and science are both based upon empirical observations of the world.
    • Zen and science both tell us that there is no separation between humans and the world around us.
  • Ecology and evolution provide the scientific background needed to address the biodiversity crisis;
    • Zen provides the deeper knowing that will motivate our action to address this problem

Humanistic Buddhism

This reminds me of esoteric transmission, in the sense that the ghost is only visible to those who are already prepared to see it.

It's also fitting that tantra is often narrowly equated with tantric sex.

Title: The absolute in the relative and the relative in the absolute Author: Judith Ragir Date: ?

Aristotle's theory of the golden mean is similar to Buddha's middle path

en pointe

Immunizations and Religion | Vanderbilt Faculty & Staff Health and Wellness. (n.d.). Retrieved August 17, 2021, from https://www.vumc.org/health-wellness/news-resource-articles/immunizations-and-religion

This is also kind of true of e.g. Buddhism and many other spiritual traditions: they don't have a very thought out socio-political vision. Instead they have an advanced form of the "personal is political". I suspect this is part intentional, part accidental. Getting involved in critiques of capitalism, at least at a detailed level, tends to get political quickly and getting political in general a) risks obsolescence (and being wrong) b) risks alienating potential participants c) risks being wrong (and dangerously wrong, e.g. being misused to justify, say, authoritarianism).

All that said, I think this is a major lacunae both of Integral and spiritual traditions.

neo-confucianism = confucius + buddhism (daoism?)

Fascinating. Such a profound difference in thinking (and the Chinese is much more accurate in base intuiton, i think).

Western thought got trapped in causation, in division, the law of the excluded middle, in agency.

That quote: "a philosophy of organism, an ordered harmony of wills without an ordainer."

No wonder Buddhism found such fertile soil in China.

Five hindrances:

• Sensual urge (sex, food, craving)
• Anger (Rage, dissatisfaction, ...)
• Sloth-torpor (sluggishness, mainly mental fatigue before physical fatigue)
• Excitement (Overactivity, unable to stop, ...)
• Doubt (Do not have confidence, no faith in the course of action, ...)

Rathar than dice throwing? - a dance is not completely random but somehow predictable.

Brother, you gotta walk. A quote from, Chap. 11, Buddhism For Dummies:

A woman named Kisa Gotami lived in the Buddha’s time. The death of her young son upset her so much that she went mad with grief. Clutching his lifeless form, she wandered from place to place looking for some medicine to cure her beloved child. Her friends felt sorry for her and said, “Gotami, why don’t you approach the Buddha? Perhaps he can help you.”

With infinite compassion, the Buddha told Gotami, “Go to town and bring me one tiny mustard seed. However, make certain that this seed comes from a house where no one has ever died.”

The distraught mother immediately began searching house to house for the seed. Although everyone was eager to help her, they all had the same story to tell. “Last year my husband died,” said one. “Three years ago, I lost my daughter,” said another. “My brother died here yesterday,” said a third. Everywhere she went, Gotami heard the same thing.

At the end of the day, Gotami returned to the Buddha empty handed. “What have you found, Gotami?” he asked gently. “Where is your mustard seed? And where is your son? You’re not carrying him any longer.”

“Oh, Buddha,” she answered, “today I have discovered that I’m not the only one who has lost a loved one. Everywhere people have died; all things must pass away. I realize how mistaken I was to think that I could have my son back. I’ve accepted his death, and this afternoon, I had his body cremated. Now I’ve returned to you.”

It is said that the Buddha then accepted Kisa Gotami as his disciple and ordained her as a nun in his order. Her understanding of reality deepened with her practice of Dharma and she soon achieved nirvana — complete liberation from suffering.

In page 248 of Melford Spiro's book "Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes", he writes: "In normative Buddhism there is no soul; hence, nothing survives death of the body."

Why, though? Kerouac was a lifelong scholar of Buddhism, and so were other Beats like Ginsberg and Snyder. Indeed, Gary Snyder officially became a Buddhist and a disciple of Miura, and Ginsberg had a student-teacher relationship (together with a friendship) with the known Buddhist master Trungpa Rinpoche. This should be enough to consider them, at least at some points in their life, as Buddhists.

Central point about Buddhism which strictly relates to Beat spirituality.

The book is called "Big Sky Mind: Buddhism and the Beat Generation" (Carole Tonkinson). Consider finding or getting: https://www.amazon.com/Big-Sky-Mind-Buddhism-Generation/dp/1573225010. It contains essays, poems, photographs, and letters between different authors: seems very interesting and useful!

How does this relate to my thesis? Spirituality would need to be an essential part of my thesis, since I wish to consider how the lifestyle of authors of the Beat Generation blurs the defines between what is usually considered "life" and what is usually considered "literature". If I aim to show that they were "practical artists", or "performative artists" in some way (need theoretical background here), their spirituality would be an essential part of this definition, as it was an essential part of their life.

See how in the essay "Prose Contribution to the Cuban Revolution" he says "That's the karma I wanted, to be a saint" (The Essential Ginsberg). Being a saint comes before being a writer.

I think this ideas is somewhat similar to the mind as a "sixth" sense of Buddhism, that allows for perceptions of thoughts and awareness.

What the Buddha would have said? Tantric attitude: I'm the Buddha!