20 Matching Annotations
  1. Feb 2024
  2. Aug 2023
    1. In general the professors of the humanities and the socialsciences and history, fascinated by the marvels of experi-mental natural science, were overpowered by the idea thatsimilar marvels could be produced in their own fields by theuse of the same methods. They also seemed convinced thatany results obtained in these fields by any other methods werenot worth achieving. This automatically ruled out writerspreviously thought great who had had the misfortune to livebefore the method of empirical natural science had reachedits present predominance and who had never thought ofapplying it to problems and subject matters outside the rangeof empirical natural science.

      Hutchins indicates that part of the fall of the humanities was the result of the rise of the scientific method and experimental science. In wanting fields from the humanities—like social sciences and history—to be a part of this new scientific paradigm, professors completely reframed their paradigms in a more scientific mode and thereby erased the progenitors and ideas in these fields for newer material which replaced the old which was now viewed as "less than" in the new paradigms. This same sort of erasure of Indigenous knowledges was also similarly effected as they were also seen as "less than" from the perspective of the new scientific regime.

      One might also suggest that some of it was the result of the acceleration of life brought on by the invention of writing, literacy, and the spread of the printing press making for larger swaths of knowledge to be more immediately available.

    2. Behind these tariff walls the professors who hadmany of the great writers and much of the liberal arts intheir charge contentedly sat, oblivious of the fact that theywere depriving the rising generation of an important part oftheir cultural heritage and the training needed to understandit, and oblivious also of the fact that they were deprivingthemselves of the reason for their existence.

      It can be easy to deprive a generation of important pieces of their cultural heritage by omitting any focus on it.

      • shiboleth
      • philology
      • disinterest
      • overwhelm

      Compare the loss of classical education and cultural heritage by "internal decay" as described by Hutchins in the early 1900s and the forced loss of cultural heritage of Indigenous Americans by the U.S. Government in roughly the same period by re-education and stamping out Indigenous language.

      Certainly one was loss through lack of exposure, but the other was outright erasure due to the natures of orality and literacy.

  3. Jul 2023
  4. May 2023
  5. Mar 2023
  6. Feb 2023
  7. Jan 2023
    1. Learning a New Language Can Help Us Escape Climate Catastrophe

      !- Title : Learning a New Language Can Help Us Escape Climate Catastrophe !- Author : Nylan Burton !- comment : summary - while I agree with the analysis, the futures-related question I ask is this: what does a desirable hybridized linguistic landscape look like that integrates English, evolved into a post-colonialist lingua franca and reconstituted indigenous languages with their rich bio-cultural heritage?

  8. Nov 2022
    1. Americans who believe not only in the spiritual heritage of our nation, but believe that we ought to use elections to help return our country to its Christian foundation."

      Note the word 'heritage' here rather than 'history.' In context, heritage is a dog whistle, alluding to a distorted account of our past that justifies white supremacy. It's an appeal to a return to that era when elite whites controlled American government and culture at all levels.

  9. Jun 2022
  10. Mar 2021
  11. Jan 2018
    1. It was also used by a Nazi SS division. 

      Volonté de réappropriation de symboles runiques détournés par les néo-nazis.

    2. Ms von Malmborg continued: "When a symbol becomes too closely connected with a racist movement, it becomes theirs – it belongs to the racists and eventually, using it can be seen as a form of inciting racial hatred. Then the symbol is removed from common cultural use."

      Processus d'appropriation de la symbolique viking par les néo-nazis.

    3. "Viking enthusiasts get mistaken for racists and Nazis all the time, and we're very uncomfortable with that. White nationalists don't get to reinvent what Viking culture is," Solvej von Malmborg, a VMR member, told the Local.

      Amalgame entre la passion pour le monde scandinave et les tendances racistes et nazies. Volonté de réappropriation de la culture scandinave ancienne et lutte contre l'instrumentalisation des Vikings par les extrêmistes.

  12. May 2017
    1. Fraser’s Highlanders

      The Fraser's Highlanders, also known as "The Old 78th Regiment" was a British regiment gathered under William Pitt in 1757 for fighting in the French and Indian War. They fought in many influential battles during the war which lasted until 1763, including the engagements at Louisbourg and Quebec. Many of the men in the regiment settled in Canada after 1763. Many men who were in the regiment had descendants who eventually had an active role in Canadian politics and history, including some who were even involved in exploration and the fur trade. Their legacy lives on as they are considered the first influential wave of Scottish immigration to Canada. They intermarried with the French-Canadians already settled in the region, creating what we know as the Scots-Quebec culture.

      Wallace, W.S. Some Notes on Fraser's Highlanders. Canadian Historical Review, 1937.

  13. Mar 2017
  14. Nov 2016
    1. Roman Catholic heritage, All Saints Day and All Souls Day (November 2) have long been holidays in which people commemorate the departed.

      roman chatolic heritage population celebrate all souls day nov 2

  15. Aug 2016
    1. Page 10

      Borgman on the relationship of knowledge mobilization scholarship, similarities and differences:

      once collections of information resources are online, they become available to multiple communities. Researchers can partner across disciplines, asking new questions using each other's data. Data collected for policy purposes can be used for research and vice versa. Descriptions of museum objects created for curatorial research purposes are interesting to museum visitors. Any of these resources may also be useful for learning and instruction. nevertheless, making content that was created for one audience useful to another is a complex problem. Each field that is on vocabulary, data structures, and research practices. People ask questions in different ways, starting with familiar terminology. Repurpose sing of research data for teaching can be especially challenging. Scholars goals are to produce knowledge for their community, while student schools are to learn the concepts and tools of a given field. These two groups have different levels of expertise in both disciplinary knowledge in the use of data and information resources. Different descriptions, tools, and services may be required to share content between audiences.