for - QUESTION - somewheres, nowheres, everywheres - how do the somewheres fit into this strategy? - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

for - definition - Shi-ne - Shamatha without object - open awareness - the Tibetan meditation practice of becoming aware of our habitual tendency to reify and essentialize phenomena, experiencing them as having independent, non-relational reality of their own, both for - inner phenomena (thoughts and emotions) - outer phenomena (sensations) - It also goes by two other names - Shamatha without object - open awareess - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7 - adjacency - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - feral children and role of language enculturation in our constructed reality - Deep Humanity BEing journeys to give insight into deeper layer of phenomenological experience

adjacency - between - Tibetan shi-ne meditation - insight into our habit of reifying reality into objects - object permanence in child psychology - Dr. Oliver Sacks medical case histories - feral children and absence of enculturation on human experience of reality - potential Deep Humanity BEing journeys to penetrate early deep conceptual layer - new relationship - question - Is shi-ne, in one sense attempting to get us to penetrate our deep conditioning of object permanence in our early child development years? - Before we mastered object permanence, we essentially experienced really as an undivided whole, a gestalt - To understand how non-trivial construction of object permanence is, we can read the late Dr. Oliver Sacks writing on his medical case studies of patients whose medical conditions caused them to experience reality in the danger way ordinary people do - The study of feral children also provides important insights into linguistic conditioning's role in our construction of reality - This area can inspire many important Deep Humanity BEing journeys relating - our habitual propensity to reify - object permanence - Shi-ne meditation and to offer us a way to penetrate our early deep conditioning of object permanence - Doing so allows us to get in touch with a pure, unconditioned, more primordial experience of reality free from layers of deep conceptualisation

for - shi-ne practice - metaphor - The mind is like the surface of a lake and phenomena are like stones that drop into it. - The water then breaks and warps around it - from Medium article - Heart Sutra and the nyams of Dzogchen - Aleander Vezhnevets - 2022, Sept 7

for - Buddhism - Tibetan - Tukdam - ordinary people with no training also go into Tukdam - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - Buddhism - Tibetan - meditation - Perfection stage - bring the winds into the central channel to the heart chakra - from Youtube - Between Life and Death: Understanding Tukdam - John D. Dunne

for - trivia - coffee houses - London - ban on talking about politics in coffee houses - 1672, June 12 - King Charles II tried closing coffee houses - but it only lasted 11 days - secretary of state sent spies into coffee houses in 1675

for - quote - it takes practice to recognize the wholeness and completeness already here, and don't turn our practice into "self-improvement" because that is an indication of falling into illusion that wholeness isn't present - Barry Magid

quote - Our practice is about experiencing - an underlying wholeness, - an underlying perfection and joy - that is part of our lives regardless of their content. - But like Bodhidharma’s answer, this is very deeply counter-intuitive to most of us, - yet we have to figure out what it means to practice - without turning it into a version of self-improvement.

for - climate crisis - Global Climate Models (GCM) limitation - do not allow alternative perspectives - unrealistic sensitivity to injection of fresh water into upper layers of the ocean - Jim Hansen

for - evolution - epigenetic AND new DNA can BOTH be incorporated into the germ line - Denis Noble

for - evolution - viruses and other organisms - inject information into germ line throughout evolution - Denis Noble

for - post comment - LinkedIn - suggestion - turn COP into a hybrid event with a maximum carbon emission threshold

for - Deep Humanity - BEing journey - example - umwelt - visual to audio app - The Voice - David Eagleman - to - search - Google - android app "The Voice" translates images into audio signal - https://hyp.is/OJKKmJ1MEe-TAp_w_0SK_Q/www.google.com/search?q=android+app+%22The+Voice%22+translates+images+into+audio+signal&sca_esv=6fa4053b1bfce2fa&sxsrf=ADLYWIK_UqZZZ9OCRCwH4D6FoSaykbMTpQ:1731013461104&ei=VSstZ4eCBqi8xc8P5KP_kAU&ved=0ahUKEwjHgM3Tj8uJAxUoXvEDHeTRH1IQ4dUDCA8&uact=5&oq=android+app+%22The+Voice%22+translates+images+into+audio+signal&gs_lp=Egxnd3Mtd2l6LXNlcnAiO2FuZHJvaWQgYXBwICJUaGUgVm9pY2UiIHRyYW5zbGF0ZXMgaW1hZ2VzIGludG8gYXVkaW8gc2lnbmFsMggQABiABBiiBDIIEAAYgAQYogQyCBAAGIAEGKIEMggQABiABBiiBDIIEAAYgAQYogRI2xdQpglYjRJwAXgCkAEAmAGZA6ABmQOqAQM0LTG4AQPIAQD4AQGYAgOgAqADwgIKEAAYsAMY1gQYR8ICBBAAGEeYAwDiAwUSATEgQIgGAZAGCJIHBTIuNC0xoAewBA&sclient=gws-wiz-serp

for - article - Medium - Translating vision into sound - A deep learning perspectiive - Viktor Toth - 21 April, 2019 - from - search - Google - android app "The Voice" translates images into audio signal - https://hyp.is/OJKKmJ1MEe-TAp_w_0SK_Q/www.google.com/search?q=android+app+%22The+Voice%22+translates+images+into+audio+signal&sca_esv=6fa4053b1bfce2fa&sxsrf=ADLYWIK_UqZZZ9OCRCwH4D6FoSaykbMTpQ:1731013461104&ei=VSstZ4eCBqi8xc8P5KP_kAU&ved=0ahUKEwjHgM3Tj8uJAxUoXvEDHeTRH1IQ4dUDCA8&uact=5&oq=android+app+%22The+Voice%22+translates+images+into+audio+signal&gs_lp=Egxnd3Mtd2l6LXNlcnAiO2FuZHJvaWQgYXBwICJUaGUgVm9pY2UiIHRyYW5zbGF0ZXMgaW1hZ2VzIGludG8gYXVkaW8gc2lnbmFsMggQABiABBiiBDIIEAAYgAQYogQyCBAAGIAEGKIEMggQABiABBiiBDIIEAAYgAQYogRI2xdQpglYjRJwAXgCkAEAmAGZA6ABmQOqAQM0LTG4AQPIAQD4AQGYAgOgAqADwgIKEAAYsAMY1gQYR8ICBBAAGEeYAwDiAwUSATEgQIgGAZAGCJIHBTIuNC0xoAewBA&sclient=gws-wiz-serp

for - search - Google - android app "The Voice" translates images into audio signal - from - webcast - Michael Levin - Can we create new senses for humans? - interview - David Eagleman - https://hyp.is/BHS6up09Ee-1qefERFpeQg/www.youtube.com/watch?v=YCvFgrpfNGM - to - Medium - article Translating vision into sound. A deep learning perspective - Viktor Toth - April 2019 - https://hyp.is/lQL4Yp1MEe-66-dpgenOBA/medium.com/mindsoft/translating-vision-into-sound-443b7e01eced

Coming into soul consciousness through the heart

Novel point - Synchronicity is coming into awareness of an eternal now

For me, this is Plant Medicine and integrating my plant medicine experiences into daily life

for - quote - awakening as - growing up - healing - as going down into the trauma held by the body - John Churchill

1:23:30 How can a neighbourhood become a local food PRODUCER evolving into a PROSUMER

1:22:36 Could A community Association get a Community Banking Licence? 1:22:38 Could a local Credit Union be a consortium partner and issue more money into the system to develop the entire wealth of the Neighbourhood

1:02:29 The national debt is a historical record of the cumulative money that a government spent dollars than it took out which were transformed into US Treasuries

14:22 The government spends money into existence

for - digital delay stats - Pew Research

summary - That digital decay and link rot are digital facts of life means that annotating information on the page that is relevant for you to preserve is a good practice. - It may appear redundant but if that page disappears in the future, you will be glad you have preserved it in a place accessible to you - in your annotations!

for - question - nilhism - nondualism - is fighting evil a contradiction? - Rupert Spira - Bernado Kastrup - question - nilhism - how do we prevent falling into?

question - nondualism - is fighting evil a contradiction? - Pondering this idea raises the question: - Is fighting evil a contradiction? - Do we fall into duality if we fight evil? - Does nonduality imply not creating categories of morality of good and evil? - This question has no answer because - If you understand the question, you are already - a language user - applying some morality - We are already post category and post linguistic - we can never undo this and get back to pre-category and pre-linguistic - Fighting evil cannot conquer it because - in fighting evil, this implies using (deadly) force - deadly force results in death, the most extreme form of suffering - It is tantamount to abuse and justifying death is the greatest act of separation, causing great suffering to the other - In effect, we have the same result as the abuser and this can create a new generation of abused

question - nilhism - how do we prevent falling into? - Rather, what is needed is to PENETRATE moral relativism / dualism altogether to re-discover the common sacred ground both moral categories are based upon - The use of force as a form of vengeance - is the perpetuation of the abused-abuser cycle

for - definition - love - as the recognition of our shared being - Rupert Spira - question - reconciling Rupert Spira's interpretation of the Eastern definition of "love" with the inherent suffering designed into nature

question - reconciling Rupert Spira's interpretation of the Eastern definition of "love" with the inherent suffering designed into nature - Consider that every individual of every species must eat in order to survive and maintain life, - In other words, suffering is unavoidable in life itself, and exists at every scale of multi-scale competency architecture (Levin) - How do we reconcile this definition of "love" with the suffering inherent in all of life itself? - If we accept that the universal consciousness manifests in ALL living beings, then it is indeed a strange situation because: - reality itself evolved biotic out of abiotic reality and - it did so by creating intrinsic suffering as predators must kill, eat and cause suffering to its prey and - mortality is built into all living organism, bringing about constant innate anxiety to defend against death through innate alertness to and defense against predators

for - sustainable building - building reuse vs new build - which is better? - California Forever - intentional community - green debate

sustainable building - building reuse vs new build - which is better? - Study by Preservation Green Lab in 2012 concluded that in most cases, reusing existing buildings is far lower carbon footprint than building new - Research study shows that we cannot expand human activity into intact nature any longer if we are to stay within planetary boundaries - Rockstrom - https://hyp.is/0dbJ4FQSEe-QxY8q4Y3yvw/www.youtube.com/watch?v=JaboF3vAsZs

for - question - planetary emergency - ignorance or apathy - what should we do?

question - planetary emergency - ignorance or apathy - what should we do? - Johan Rockstrom advocates for three simultaneous internventions that must be executed in order to achieve the following impacts: - Legally binding global governance regimes must be implemented: immediately - Paris Agreement - biodiversity agreements - Internalize all externalities - Implement a global price on carbon emissions of at least 100 USD / ton - Stop all expansion of human activity into intact nature

for - World economic forum - integration planetary boundaries into their strategy

Concern - unintended consequence - The WEF is perceived by many to be an elitist organisation - who do not have the best interest off the people in mind - This could lead to potential reputational damage to the planetary boundary framework thru their association with it

for - further research - common cliques in graphs - question - relevance to disaggregating text corpus into sub-sentence graph nodes?

for - economic growth - physical limits to - reductio ad absurdum - physical absurdity of continuing current energy and waste heat trends into the near future

paper details - title - Limits to Economic Growth - author - Thomas W. Murphy Jr. - date - 21 July, 2022 - publication - Nature Physics, comment, online - https://doi.org/10.1038/s41567-022-01652-6

summary - Physicist Thomas W. Murphy employs reductio ab adsurdium logic to prove the fallacy of the assumptions of his argument - In this case, the argument is that we can indefinitely continue to sustain economic growth at rates that have held steady at about 2-3% per annum since the early 1900s. - Using both idealistic and simplified energy and waste heat calculations of energy and waste heat compounding at 2-3% per annum (or 10x per century), Murphy shows the absurd conclusions of continuing these current trends of energy and waste heat emissions on a global scale. - The implications are that physics and thermodynamics will naturally constrain us to plateau to a steady state economy in which the majority of economic activity needs to not depend on physically intensive

from - Planet Critical podcast - 6th Mass Extinction - interview with science journalist Peter Brannen - https://hyp.is/66oSJD-AEe-rN08IjlMu5A/docdrop.org/video/cP8FXbPrEiI/

for - quote - unconscious patterns locking us into colonial and industrial violence - Nora Bateson

quote - unconscious patterns locking us into colonial and industrial violence - Nora Bateson - (see below) - It's actually I think important in this moment of trying to get out of orientation to these - structures and - habits, - semantics and - epistemological patterns - that that lock us into the kind of thinking - that is the source of - the colonial violence and - the industrial violence - that we're living within

Vor einem Untersuchungsausschuss des französischen Senats hat sich der Chef von TotalEnergies, Pouyanné, mit den Standard-Argumenten von Big Oil gegen den Vorwurf gewehrt, die globale Erhitzung anzutreiben: Man befriedige nur die Nachfrage, nach fossilen Energien, senke den CO2-Ausstoß bei der Förderung, investiere auch in erneuerbare Energien und sei unverzichtbar, um die Energiewende zu vollziehen. https://www.liberation.fr/environnement/climat/totalenergies-interroge-au-senat-patrick-pouyanne-defend-ses-investissements-dans-le-fossile-20240429_Z5PVIU62UZDR3N2IKVRVW3UXJA/

https://www.liberation.fr/politique/une-commission-denquete-sur-les-relations-incestueuses-entre-totalenergies-et-letat-francais-20240207_2PU6JRL46RAEJKG7D5X5DALTZI/

看完Netflix第一季，也看過騰訊第一集，完全同意這裡的分析。

火星軍情局 · 還在考慮要不要看騰訊版的《三體》嗎？和Netflix版哪個好？會這麼想的人真是時間太多，騰訊版是30集連續劇啊！ 而我看完了。呃～其實是1.75倍快轉再不時跳著看啦。 這是個有趣的「一書各表」的體驗：一本快20年前的中國科幻小說，現在由東西方截然不同的文化來表述，兩者的差距頗大且極具意義。 哪個版本好？那要看各人對“好”的定義。我比較喜歡Netflix，但能完全理解支持騰訊的觀點。下面是我對騰訊版抓的重點： 1） 三十集連續劇呀！現在誰有這種美國～不～中國時間。 2）對「原著黨」來說這是唯一選擇，大部分原封不動來自小說。 3） 但這也是問題，有些地方書寫得很有趣，但是演出來就乏味。比如：小說中主角汪淼發現底片竟然在倒數計時的過程懸疑而有張力，但是演出來就很脫戲。主角照相、沖洗照片、嚇一跳、繼續照相、沖洗照片、嚇一跳、繼續照相…半集就沒了。 4）看完Netflix以後再看騰訊版，會覺得騰訊虛擬世界的電腦動畫的品質欠佳，讓人出戲，畢竟騰訊的成本只是Netflix的零頭。（但Netflix未免太會花錢了！） 5）騰訊版似乎沒有要求演技，每個演員都面無表情地念台詞，只有一個例外：警官大史，他一出現可看性就陡升一個數量級。 6）騰訊版也並非完全遵照原著，小說裡中共的黑歷史都不見了。葉文潔的故事開始於響應知識青年下鄉而到大興安嶺，之前爸爸被鬥死的部分似乎沒發生。我不是愛黑中共，而是那段歷史對葉文潔的動機有很深的影響，沒那段就讓故事有些莫名其妙。 7）還有一個例子：小說裡有一位法官去找苦牢裡冷得發抖的葉文潔，看似非常慈祥，勸葉文潔簽署一份控告葉父的文件，但葉文潔拒絕。騰訊版就演到這裡，但看過小說或Netflix版的人都知道後來法官大怒，倒桶冰水在葉文潔身上害她差點冷死。看騰訊版會覺得法官人很好，是葉文潔不識抬舉。

昨晚剛剛看過，大推的 2023 英國電影 All of Us Strangers，改編自這一日本原著小說。YouTube上竟有完整有聲書： https://www.youtube.com/watch?v=74tEBMsJmlQ

Taichi Yamada (山田太一）

"與幽靈共度的夏天 " (Strangers) (Taiwan)

古早的淺草為孤獨的他帶來幸福的感覺，然而那卻是不該去的異人世界... 　　《與幽靈共度的夏天》是日本名作家山田太一1988年山本周五郎賞得獎小說，曾經由大林宣彥搬上銀幕，台灣上映時的片名為《異人們的夏天》。1934年次的山田太一除了創作，也寫出許多膾炙人口的電影劇本(他對電影的貢獻曾讓他拿下菊池寬獎)，包括擔任知名電影劇集《男人真命苦》編劇，他對人在家族中所展現的情感有細膩的瞭解。 　　這部小說描寫一個與妻子分手、孤獨度日的劇作家，無意間在淺草遇見神似已過世的父母，因為太過懷念而不斷回去相見，以此為主軸所構成的整個夏天的神秘體驗。 　　故事彷彿中國聊齋，有著異世界詭異的氛圍，卻充滿令人動容的情感，道盡了陰間與陽世親子之間兩相眷念不捨、無法共享天倫的遺憾。

for - sustainable furniture - growing furniture - growing trees into furniture - Full Grown

question - can we grow and shape bamboo in the same way?

for - avascular (bloodless) cancer - angiogenesis creates malignancy - stats - angiogenesis and avascular cancer

stats - angiogenisis and avascular cancer - During research, the research lab that William Li worked in discovered that once blood vessesl touch a harmless avascular (bloodless) cancer - it transforms it into a deadly, malignant tumor that grows 16,000x in two weeks

"Surrendering" by Ocean Vuong

1. He moved into United State when he was age of five. He first came to United State when he started kindergarten. Seven of them live in the apartment one bedroom and bathroom to share the whole. He learned ABC song and alphabet. He knows the ABC that he forgot the letter is M comes before N.

2. He went to the library since he was on the recess. He was in the library hiding from the bully. The bully just came in the library doing the slight frame and soft voice in front of the kid where he sit. He left the library, he walked to the middle of the schoolyard started calling him the pansy and fairy. He knows the American flag that he recognize on the microphone against the backdrop.

• for: doppleganger, conflict resolution, deep humanity, common denominators, CHD, Douglas Rushkoff, Naomi Klein, Into the Mirror World, conspiracy theory, conspiracy theories, conspiracy culture, nonduality, self-other, human interbeing, polycrisis, othering, storytelling, myth-making, social media amplifier -summary
  • This conversation was insightful on so many dimensions salient to the polycrisis humanity is moving through.
  • It makes me think of the old cliches:
    • "The more things change, the more they remain the same"
    • "What's old is new" ' "History repeats"
  • the conversation explores Naomi's latest book (as of this podcast), Into the Mirror World, in which Naomi adopts a different style of writing to explicate, articulate and give voice to
    • implicit and tacit discomforting ideas and feelings she experienced during covid and earlier, and
    • became a focal point through a personal comparative analysis with another female author and thought leader, Naomi Wolf,
      • a feminist writer who ended up being rejected by mainstream media and turned to right wing media.
  • The conversation explores the process of:
    • othering,
    • coopting and
    • abandoning
  • of ideas important for personal and social wellbeing.
  • and speaks to the need to identify what is going on and to reclaim those ideas for the sake of humanity
  • In this context, the doppleganger is the people who are mirror-like imiages of ourselves, but on the other side of polarized issues.
  • Charismatic leaders who are bad actors often are good at identifying the suffering of the masses, and coopt the ideas of good actors to serve their own ends of self-enrichment.
  • There are real world conspiracies that have caused significant societal harm, and still do,
  • however, when there ithere are phenomena which we have no direct sense experience of, the mixture of
    • a sense of helplessness,
    • anger emerging from injustice
  • a charismatic leader proposing a concrete, possible but explanatory theory
  • is a powerful story whose mythology can be reified by many people believing it
  • Another cliche springs to mind
    • A lie told a hundred times becomes a truth
    • hence the amplifying role of social media
  • When we think about where this phenomena manifests, we find it everywhere:

reply to m_t_rv_s__n/ at https://www.reddit.com/r/Zettelkasten/comments/164n6qg/is_this_overkill/

First, your system is historically far more traditional than Luhmann's more specific practice. See: https://boffosocko.com/2022/10/22/the-two-definitions-of-zettelkasten/

If you're taking all the notes/highlights from a particular book and keeping them in a single file, then it may be far quicker and more productive to do some high level tagging on the entire book/file itself and then relying on and using basic text search to find particular passages you might use at a later date.

Spending time reviewing over all of your notes and tagging/indexing them individually may be beneficial for some basic review work. But this should be balanced out with your long term needs. If your area is "sociology", for example, and you tag every single idea related to the topic of sociology with #sociology, then it will cease to have any value you to you when you search for it and find thousands of disconnected notes you will need to sift through. Compare this with Luhmann's ZK which only had a few index entries under "sociology". A better long term productive practice, and one which Luhmann used, is indexing one or two key words when he started in a new area and then "tagging" each new idea in that branch or train of though with links to other neighboring ideas. If you forget a particular note, you can search your index for a keyword and know you'll find that idea you need somewhere nearby. Scanning through the neighborhood of notes you find will provide a useful reminder of what you'd been working on and allow you to continue your work in that space or link new things as appropriate.

If it helps to reframe the long term scaling problem of over-tagging, think of a link from one idea to another as the most specific tag you can put on an idea. To put this important idea into context, if you do a Google search for "tagging" you'll find 240,000,000 results! If you do a search for the entirety of the first sentence in this paragraph, you'll likely only find one very good and very specific result, and the things which are linked to it are going to have tremendous specific value to you by comparison.

Perhaps the better portions of your time while reviewing notes would be taking the 150 highlights and finding the three to five most important, useful, and (importantly) reusable ones to write out in your own words and begin expanding upon and linking? These are the excerpts you'll want to spend more time on and tag/index for future use rather than the other hundreds. Over time, you may eventually realize that the hundreds are far less useful than the handful (in management spaces this philosophy is known as the Pareto principle), so spending a lot of make work time on them is less beneficial for whatever end goals you may have. (The make work portions are often the number one reason I see people abandoning these practices because they feel overwhelmed working on raw administrivia instead of building something useful and interesting to themselves.) Naturally though, you'll still have those hundreds sitting around in a file if you need to search, review, or use them. You won't have lost them by not working on them, but more importantly you'll have gained loads of extra time to work on the more important pieces. You should notice that the time you save and the value you create will compound over time.

And as ever, play around with these to see if they work for you and your specific needs. Some may be good and others bad—it will depend on your needs and your goals. Practice, experiment, have fun.

https://en.wikipedia.org/wiki/Into_Great_Silence

not needed: password manager: 3rd-party

https://linkingmanifesto.org/

Manifesto for Ubiquitous Linking

Some interesting early signers here... Brett Terpstra, Frode Alexander Hegland, Mark Bernstein (Tinderbox)...

Religions are ever-evolving ideas and practices, and like rivers, which are broadly similar and recognizable even over spans of time, can never be practiced or experienced the same way twice.

we may not hope to find its solution within the range of opportunities open to any one individual. The very structure of opportunities has collapsed. Both the correct statement of the problem and the range of possible solutions require us to consider the economic and political institutions of the society, and not merely the personal situation and character of a scatter of individuals.16

1. C. Wright Mills, The Sociological Imagination (New York: Oxford University Press, 1959), p. 9.

I love this quote and it's interesting food for thought.

Framing problems from the perspectives of a single individual versus a majority of people can be a powerful tool.

The idea of the "welfare queen" was possibly too powerful because it singled out an imaginary individual rather than focusing on millions of people with a variety of backgrounds and diversity. Compare this with the fundraisers for impoverished children in Sally Stuther's Christian Children's Fund (aka ChildFund) which, while they show thousands of people in trouble, quite often focus on one individual child. This helps to personalize the plea and the charity actually assigned each donor a particular child they were helping out.

How might this set up be used in reverse to change the perspective and opinions of those who think the "welfare queen" is a real thing instead of a problematic trope?

https://thehill.com/homenews/senate/3641225-mcconnell-throws-shade-on-grahams-proposed-national-abortion-ban/

I've recently run across a few examples of a pattern that should have a name because it would appear to dramatically change the outcomes. I'm going to term it "decisions based on possibilities rather than realities". It's seen frequently in economics and politics and seems to be a form of cognitive bias. People make choices (or votes) about uncertain futures, often when there is a confluence of fear, uncertainty, and doubt, and these choices are dramatically different than when they're presented with the actual circumstances in practice.

A recent example was a story about a woman who was virulently pro-life who when presented with a situation required her to switch her position to pro-choice.

Another relates to choices that people want to make about where their children might go to school versus where they actually send them, and the damage this does to public education.

Let's start collecting examples of these quandaries at all levels of making choices in the real world.

What is the relationship to this with the mental exercise of "descending into the particular"?

Does this also potentially cause decision fatigue in cases of voting spaces when constituents are forced to vote for candidates on thousands of axes which they may or may not agree with?

A useful analogy here might be the idea of having a conversation with a text. Much the way you'd have dramatically different conversations with your family versus your friends, your teachers, or a stranger in line at the store, you'll approach each particular in a different way based on the various contexts in which both they exist and the contexts which you bring to them.

5.11 Convert your principles into algorithms and have the computer make decisions alongside you.

4.2 Meaningful work and meaningful relationships aren’t just nice things we chose for ourselves—they are genetically programmed into us.

This does make me wonder again, how much of this particular book might be found in various forms on Forte's website, much of which is behind a paywall at $10 a month or $100 a year?

It's become more common in the past decades for writers to turn their blogs into books and then use their platform to sell those books.

"I'd want to learn a lot from Professor Zimmerman so that I may obtain as much information as possible and use it in reality. It's not about the work."

"Specifically, when one of my classmates stated how he was struggling with the concept and another one of my classmates took the initiative to clarify it, I realized that that individual possibilities vary greatly among students."

Umberto Eco indicates that every work of art can be read in one of three ways: - moral, - allegorical - anagogical

Compare this to early Christianities which had various different readings of the scriptures.

Relate this also to the idea of Heraclitus and the not stepping into the same river twice as a viewer can view a work multiple times in different physical and personal contexts which will change their mood and interpretation of the work.

Should people be judged by statements made in their youth or decades prior? Shouldn't they be given some credit for changing over time and becoming better?

How can we as a society provide credit to people's changed contexts over time?

This can be related to Heraclitus' river.

Wouldn't it be better for us to focus our efforts and energies on people who are doing bigger mass scale harms on society?

Surely the ability to protect some of these small harms undergird ability to build up protection for much larger harms.

Why are we prosecuting these smaller harms rather than the larger (especially financial and) institutional harms?

It is easier to focus on the small and specific rather than broad and unspecific. (Is there a name for this as a cognitive bias? There should be, if not. Perhaps related to the base rate fallacy or base rate neglect (a form of extension neglect), which is "the tendency to ignore general information and focus on information only pertaining to the specific case, even when the general information is more important." (via Wikipedia)

Could the Jesuits' descent into the particular as a method help out here?

Seems as if Slavitt has translated a lot of modernity into an ancient text which likely didn't have many of our modern references. This seems to be the sort of reading into a text that many moderns do to the Bible. Better would be to read it as the author intended to the audience to which it was intended rather than reading additional meanings into the text.

"Many North American music education programs exclude in vast numbers students who do not embody Euroamerican ideals. One way to begin making music education programs more socially just is to make them more inclusive. For that to happen, we need to develop programs that actively take the standpoint of the least advantaged, and work toward a common good that seeks to undermine hierarchies of advantage and disadvantage. And that, inturn, requires the ability to discuss race directly and meaningfully. Such discussions afford valuable opportunities to confront and evaluate the practical consequences of our actions as music educators. It is only through such conversations, Connell argues, that we come to understand “the real relationships and processes that generate advantage and disadvantage”(p. 125). Unfortunately, these are also conversations many white educators find uncomfortable and prefer to avoid."

Il est allé dans la brousse ramasser des fruits de Diospyros avec ses camarades.

dafa -- he/she.

ànd v. / ànd bi -- to be together, to go together; copulate; going together, fellowship; placenta.

ak -- and, with, etc.

moroom mi -- comrade of the same age group, equal, companion, neighbor.

yi -- the (plural).

àll bi -- large expanse of uninhabited land, bush; distant, as opposed to home.

ba -- the (indicates distance).

for+i (for) v. -- to pick up.

aloom bi -- edible fruit of Diospyros mespiliformis (aloom gi for the tree).

https://www.youtube.com/watch?v=nL4iHgp5ejk

Introduced by Pierre Bourdieu in the 1970s, the concept has been utilized across a wide spectrum of contemporary sociological research. Cultural capital refers to ‘knowledge’ or ‘skills’ in the broadest sense. Thus, on the production side, cultural capital consists of knowledge about comportment (e.g., what are considered to be the right kinds of professional dress and attitude) and knowledge associated with educational achievement (e.g., rhetorical ability). On the consumption side, cultural capital consists of capacities for discernment or ‘taste’, e.g., the ability to appreciate fine art or fine wine—here, in other words, cultural capital refers to ‘social status acquired through the ability to make cultural distinctions,’ to the ability to recognize and discriminate between the often-subtle categories and signifiers of a highly articulated cultural code. I'm quoting here from (and also heavily paraphrasing) Scott Lash, ‘Pierre Bourdieu: Cultural Economy and Social Change’, in this reader.

Is this saying that the name difference is inaccurate?

Why is it inaccurate? You even called it the "theoretic difference" above.

Is that because "relative complement" would be better? Or because the full phrase "theoretic difference" [https://en.wiktionary.org/wiki/set-theoretic_difference] is required in order for it to be accurate rather than just "difference"?

I really liked this idea and I have already applied it to my upcoming online lesson plan for an online course.

Since interviews is no longer a tab on your site, maybe introduce them on the home page and explain how you used that content throughout the site?

Increase in use of telecommunications seems a little unnecessary to be featured in the timeline and is also a little confusing with the layout of the timeline since it's a large period of time to cover, whereas other items are more like moments in time.

poetry and music have always been closely related. poetry can contain many different kind of rhythm at the same time to create a complex rhythmic.

honesty or lawfulness of purpose

This makes me think of Mark Zuckerberg's claim that Internet connectivity is a human right. What do statements like this mean to people who aren't already technologically literate? I have grown up alongside the modern Internet and I still don't understand such a statement. It feels like there is a steep hierarchy of access to information about how to use computers in beneficial ways. Those with a college education in computer science, an already privileged group, are positioned at a further advantage because of their increased control of online resources.

You mean Alexa?

Bitcoin

... and, what FB does

What Facebook has been able to do.

Ah, THIS highlights a common discussion among IC people.

Note the similarity to how Reddit is organized.

How has the evolution of online communities been shaped by the fact that the "product" of the earliest communities, the thing they "grew," was conversation? Correspondingly, what role has conversation played in the development of geolocated communities? How are utopian visions and speech connected to one another?

Compare H.G. Wells' idea of a "world brain".

Also mind boggling, and perhaps the main thing that separates Paul and I from the rest of you. When we were in college, we didn't have this access. Now you do. The best fictional account of this is the novel Snowcrash, by Neal Stephenson. I highly recommend it.

Brewster Kahle is also the founder of the Internet Archive.

The essence of the net-neutrality question.

https://www.ietf.org/rfc.html

"Free as in speech, not as in beer."

This reminds me of how Craigslist looks today. The same sort of organization but localized to regions

There are still social markers that come across in "cyberspace," from vocabulary to language to names to assumptions. I'm not convinced that this is a real distinction that can be made.

Oldenburg's argument is that these are three essentially distinct places. Considering that many people now work online, it is worth asking whether this model holds up when the Internet serves as both workplace and "third place."

This seems somewhat idealistic and based in the assumption that parenting can be separated from politics, which is not necessarily true. I don't believe that this is a barrier that is inherently easier to handle online than in in-person community.