This concentric, circular structure is the reason, that for its weight, wood is still the strongest building material on the planet.

Critical race theory emerged out of postmodernist thought, which tends to be skeptical of the idea of universal values, objective knowledge, individual merit, Enlightenment rationalism, and liberalism—tenets that conservatives tend to hold dear.

The most powerful groups in society, in any case, had elaborated persuasive rationales for exemption. The clergy, a vast corporation drawing revenues from a sixth of the kingdom’s land, and creaming off, in the form of tithes, a notional tenth of the yield of the rest, paid no direct taxes on the grounds that it performed its service to society by praying and interceding with God. The nobility, the social elite which owned over a quarter of the land, levied feudal dues over much of the rest, and steadily sucked most of the newly rich into its ranks via ennobling offices, resisted the payment of direct taxes as well. Nobles, the argument went, served the kingdom with their blood, by fighting to defend it.

The crisis was triggered by King Louis XVI’s attempts to avoid bankruptcy.

Yet it was hard to see how a French king could keep up his international pretensions without some modification in his subjects’ time-honoured privileges and inequalities. Nowhere was the kingdom’s lack of uniformity more glaring than in the structure of privilege and exemption which gave each and every institution, group, or area a status not quite like any other.

As in every aspect of the ancien régime, the judicial and institutional map of France had no uniformity.

the GI Bill provided a range of benefits to returning World War II veterans including low-cost mortgages job training and college tuition the implementation of these benefits was not Equitable across racial lines though the 00:04:36 legislation itself didn't explicitly differentiate benefits based on race in practice the distribution of its benefits was largely influenced by social and institutional racism the GI Bill worked in tandem with existing racially discriminating housing and 00:04:48 lending practices such as redlining and restrictive covenants which effectively excluded black veterans from enjoying the same opportunities for homeownership as their white counterparts redlining was a discriminatory practice where 00:05:00 lenders would designate neighborhoods with a high percentage of black people as high risk areas for mortgage lending these areas were often outlined in red on maps used by Banks and other lending institutions hence the term redlining 00:05:13 this led to a systemic denial of Home Loans or Insurance to People based on the racial or ethnic composition of their neighborhoods

“The reality is that tech companies have been using automated tools to moderate content for a really long time and while it’s touted as this sophisticated machine learning, it’s often just a list of words they think are problematic,” said Ángel Díaz, a lecturer at the UCLA School of Law who studies technology and racial discrimination.

Many authors noted that generations tended to fall into clichés, especially when the system was confronted with scenarios less likely to be found in the model's training data. For example, Nelly Garcia noted the difficulty in writing about a lesbian romance — the model kept suggesting that she insert a male character or that she have the female protagonists talk about friendship. Yudhanjaya Wijeratne attempted to deviate from standard fantasy tropes (e.g. heroes as cartographers and builders, not warriors), but Wordcraft insisted on pushing the story toward the well-worn trope of a warrior hero fighting back enemy invaders.

The critical mistake that has been made in the past is that we have equatedthe question of who loses the game with the question of why the game produceslosers in the first place. They are, in fact, distinct and separate questions.

“pattern language” to describe the show’s plot formulas, which they and ultimately other users would then apply to a variety of programs.

The point to recognize is that these notes primarily concern the structure of the book, and not its substance-at leastnot in detail. We therefore call this kind of note-making structural.

David Brady and colleagues have shown this to be empirically the case across29 rich democracies. The authors focused on four major risks of poverty—loweducation, single motherhood, young adults heading a household, and unem-ployment. They found that although the prevalence of these risks in the UnitedStates is actually below the average in other countries, the rate of poverty inthe United States is the highest. The reason is that “the penalties for risks inthe United States are the highest of the 29 countries. An individual with allfour risks has an extremely heightened probability of being poor in the UnitedStates.”

Thegreat Swiss linguist Ferdinand de Saussure, who at the turn of the century laidthe groundwork for modern structural linguistics, put forth the view that theonly proper methods of linguistic analysis are segmentation and classification.

From my own perspective, the conclusion is important that human structural development issubject to a categorical double bond: On the one hand, a person’s lifeworld is his or her ownsubjective construction. On the other hand, this construction is not arbitrary. In spite of allsubjectivity – because of the human’s structural coupling to its environment, this constructionis influenced and limited by the framework of this very environment (Kraus, 2013, p. 65ff.).

So the bottom line of the IPCC’s first look at individual action is this: By reexamining the way we live, move around, and eat, the world has the potential to slash up to 70 percent of end-use emissions by 2050. Change is even possible in the very short term. And while hard data and peer-reviewed science show individual actions do matter, ultimately, the world has to think beyond the individual carbon footprint in addressing the climate crisis, including thinking about how individuals can bring about structural change.

The role of governance in organizing cooperation 

But the coverage, as our editorial page later noted in 2018, “deplored the inhumanity of the perpetrators without ever really acknowledging the humanity of the victims” or the community terrorized by their brutal deaths. The ire was directed at the “poor, white trash” killers, as Mencken put it; there was no empathy for — or even real interest in — the Black victims.

The next year, the paper wrote glowingly in its news pages of a segregation ordinance — “preventing negroes from moving” into majority-white neighborhoods and vice versa — signed into law in 1910. The measure was drafted, one article claimed, after white residents in the northwest section of the city decried “the encroachment of the negroes into white residential sections, lowering property values and driving white people from the neighborhoods in which, previous to the black invasion, they had liked to live.” As Antero Pietila, a former Sun reporter, noted in his 2010 book, “Not in My Neighborhood: How Bigotry Shaped a Great American City,” that particular ordinance paved the way for residential segregation in America. Nothing else like it was on the books anywhere, and legislation modeled after it soon sprung up in other regions of the country.

Consider, as well, the extent to which the tools of abstraction are themselves tied up in the history of the trans-Atlantic slave trade. As the historian Jennifer L. Morgan notes in “Reckoning With Slavery: Gender, Kinship, and Capitalism in the Early Black Atlantic,” the fathers of modern demography, the 17th-century English writers and mathematicians William Petty and John Graunt, were “thinking through problems of population and mobility at precisely the moment when England had solidified its commitment to the slave trade.”Their questions were ones of statecraft: How could England increase its wealth? How could it handle its surplus population? And what would it do with “excessive populations that did not consume” in the formal market? Petty was concerned with Ireland — Britain’s first colony, of sorts — and the Irish. He thought that if they could be forcibly transferred to England, then they could, in Morgan’s words, become “something valuable because of their ability to augment the population and labor power of the English.”This conceptual breakthrough, Morgan told me in an interview, cannot be disentangled from the slave trade. The English, she said, “are learning to think about people as ‘abstractable.’

If you visit the Web site of the Online Computer Library Center and look at its WorldMap, you can see the numbers of books in public and academic systems around the world. Sixty million Britons have a hundred and sixteen million public-library books at their disposal, while more than 1.1 billion Indians have only thirty-six million. Poverty, in other words, is embodied in lack of print as well as in lack of food. The Internet will do much to redress this imbalance, by providing Western books for non-Western readers. What it will do for non-Western books is less clear.

The unwritten rule of Cybernetics seems to be - Maintain the homeostasis until you break it for the better. #Cybernetics #Ashby

oh by the way did i tell you it's hard like probably it's it's also really hard but i really don't want to stop here on a on a low note

Analog zur Struktur des Zettelkastens baut Luhmanns Systemtheorie nicht auf Axiome und bietet keine Hierarchien von Begriffen oder Thesen. Zentrale Begriffe sind, ebenso wie die einzelnen Zettel, stark untereinander vernetzt und gewinnen erst im Kontext Bedeutung.

Powerful Global North governments, corporations, and individuals today don’t need to resort to explicit violence — invasion, seizure, genocide, and enslavement — in order to control other countries. Instead, they can use structural violence — leveraging aid, market access, and philanthropic interventions in order to force lower-income countries to do what they want.

"The story of the American college is largely the story of the rise of the slave economy in the Atlantic world," says Craig Steven Wilder, a historian at MIT and author of "Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities."

And while hunting for caches, he uses some tricks to avoid unwanted attention, like carrying a clipboard. “If you look like you’re working, people don’t tend to pay attention to you.”

People who think that racial differences are all biological might say that all these non-White groups have suffered so much excess death because of that bottom circle, because of greater biological susceptibility.  Recent studies have evaluated this hypothesis and found that it’s not true.  Instead the answer is simpler: Black and Latino/a people in particular are dying of COVID-19 at such staggering rates because they are more likely to be exposed to the virus in infectious settings, particularly workplaces.

I chose to go to Compton and Watts for a specific reason, which offers a way forward. Harvard economist Raj Chetty recently led a study that showed that though these two neighborhoods are demographically similar and only 2.3 miles apart, 44 percent of the black men who grew up in Watts were incarcerated on April 1, 2010, compared with only 6.2 percent of the black men who grew up in families with similar incomes in Central Compton. Similarly, social mobility was much lower in Watts than in Compton.Why are some neighborhoods, including some in Compton, able to give their kids better chances in life despite so many disadvantages? Chetty points to several factors: better schools, more fathers present in the neighborhoods and more cohesive community organizations.I found all those things in my reporting in Compton — and something else. Watts is part of Los Angeles. Compton is its own city with its own mayor. I met a lot of great people in Watts, but Compton has more civic infrastructure — community groups and locally controlled government agencies. Compton has a lot of homegrown civic reformers, like Rafer Owens, who is a deputy Los Angeles County sheriff and pastor at a Baptist church. There’s also a mentality: We have faith in our ability to take care of ourselves; only people in the neighborhood really know what’s going on.

Structural adjustment and its results as another source of wealth transfers to US capitalists in the 1980s

エンジニアリング

The simple truth is that

Ho w to R ead a Judicia l Opin ion: A G uid e for N ew L aw Stu den ts Professor Orin S. Kerr George Washington University Law School Washington, DC Version 2.0 (August 2005) This essay is desig ned to help entering law students understand ho w to read cas es for class. It explains what judicial opinions are, how they are structured, and what you should look for when you read them. Part I explains the various ingredients found in a typical judicial opinion, and is the most essential section of the essay . Par t II discusses what you should look for when you re ad an opinion for class. Part II I con clu des with a brief discussion of why law schools use the case method.