for - program event selection - 2025 - April 2 - 10:30am-12pm GMT - Skoll World Forum - From Inner Work to Global Impact - Stop Reset Go Deep Humanity / cosmolocal - LCE - relevant to - event time conflict - with Building Citizen-Led Movements - solution - watch one live and the other recorded

meeting notes - see below

ANNIKA: - inner work helps us stay sane dealing with the chaos in our work - healing is not fixing - hope is a muscle, go to the "hope gym" - not just personal but collective

EDWIN: - inner WORK - constant, continuous work - how do you scale these things? Is it wrong term to use? Mechanistic? - how do we move to global impact? We don't know yet

LOUISE - inner work saved my - orientate inside away from trauma architecture - colonized and colonizer energies - they longed to be in union - be with all parts of myself - allow alchemy on the outside to the inside - liberate myself from my trauma structures and unfold myself - we cannot be a restorer unless we do that inner work - systeming - verbalizing / articulating it - we are all actors in creating the system - question - where am i systeming from? - answer - I am an interbeing - Am i systeming from the interbeing space or the trauma architecture space? - Where am I seeding from? What energy do I put into my work? - system is not concrete and fixed but fluid - fielding - bringing different human fields together - I can work with hatred and rage on the inside and transmute it so that I don't add to it on the outside

JOHN: - stuck systems and lens of trauma can help us get unstock - 70% of people have experienced trauma - trauma is part of the human experience - people make up systems - so traumatized people makes traumatized systems - fight, flight and freeze happens at both levels - at system level, its fractally similiar - disembodied from wisdom - in state of survival and fear - fixing things - until we deal with the trauma in the people, we will continue to have traumatized systems - More work won't help if it's coming from traumatized people

EDWIN - incremental change - something holding us back - built upon these traumas - Economic metrics are out of touch with how the trauma affects systems - Journey - awareness first, then understanding and inner transformation and finally change - Discussion with funders - most are still stuck in old paradigm of metrics, audits, etc - this comes with trauma because we have no trust on who is on the other side - a big part of the system is built on mistrust, creates more gaps between us - need to become anti-fragile

ANNIKA - Funders have lack of trust because inner work hasn't been done on both sides - As a funder, we really try to create a space of trust - Think of the language we use to be inclusive - How do we make inner work a part of the operating system of how we work? - We looked at 500 mental health organizations over the years - It's so urgent now that we align our work

EDWIN - We have a lot of half-formed thoughts - It's very complex and nobody has cracked it - We have a phrase at Axum that we move at the speed of trust - To do something different, they need to trust you - When I think of the discussions I've had with heads of states and CEOs, these meaningful inner ideas are not often brought up

LAURA - When there's no trust, even if there is no danger, the trauma is still brought up - We need to shift our lens on trauma and become aware of when trauma emerges - quote - inner condition of the intervener determines the success of intervention - Bill O'Brien

LOUISE - I work a lot with nervous system and body system - We need small changes in our nervous system - If I try to do something big, I can re-traumatize myself - We also have a collective nervous system - Restore love to all parts of your system first - Make friends with trees to seed actions from union

JOHN - Become aware of my own trauma triggers - When we see an outsized reaction, we can guess that person is undergoing personal trauma - A settled body settles bodies - If we are calm, it helps calm others

LAURA - Feel where we don't feel grounded, where we shame ourselves, feel compassion there

QUESTIONS - See below

• mushrooms and ayuahuasca - is it helpful?

• A lot of women forget the feminine energy to climb the ladder and get sick?

• backlash - feels like white men were being pushed to do work they weren't ready to do so now reclaiming their comfortable traumatized space

• how early do we start to teach this knowledge?

• How do organizations hold space for the enormous trauma that the US govt is manufacturing. We need to build this practice into organizations to help deal with the onslaight

• Youth are so hungry for being in the presence of others who are wise, compassionate. We can't move faster than the speed of trust but it needs to become accessible.

ANSWERS - See below

LOUISE - Organizations have a huge role to play at this time - We want to reconfigure and transform the trauma - Deep forming teams in organizations to help transform - Trauma fields want to come through human nervous systems to transform - We are both feminine and masculine and the masculine wounding is very important and needs to find the feminine - We cannot go away by ourselves to heal from patriarchy, colonialism energies

ANNIKA - In terms of how we fund, can we fund differently? We need to fund these spaces

EDWIN - I sit on board of Wellbeing project - changemakers go through burnout - how do we prevent this and create a container that can sustain them? - Weve brought 20,000 people in summits who have affected 3 million people. Please come to the Hurts summit in Czec and Wellbeing project - When pendulum swings back from individual space, we should be like a spiral

JOHN - In systems change spaces, trauma is seldom spoken of. - Systems work will not work if we ignore trauma - This is critical

LOUISE - Arundhati Roy - Another world is not only possible but is on its way. On a quiet day, I can hear it breathing.

for - Youtube - Tukdam talk - An Overview Of Center for Healthy Minds at University of Wisconsin-Madison (CHM)’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson - wellbeing - clear light meditation, meditation at time of death - Tukdam

summary - Professor Davidson speaks on the subject of Tukdam, the Tibetan practice of meditation at the time of death practiced by Tantric practitioners - He contextualizes it in the framework that all sentient beings are sacred, and have the capacity for unfolding the intrinsic sacred that each of us is born with - Davidson's team explores the impact of meditation and mindfulness practices on human health and wellbeing and have formulated a wellbeing framework with four pillalrs - Deep Humanity - impacts of meditation - meditation at time of death

to - Youtube - documentary movie trailer - Tukdam: Between Worlds - https://hyp.is/FJg9XL4PEe-M9OfpvdsFQQ/www.youtube.com/watch?v=dDBEl9bSGMQ

for - clear light meditation - Tukdam at time of death - results so far - studied 20 cases - in all cases body doesn't decompose like a normal person's body does at death - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

for - meditation - Tukdam clear light meditation at time of death - research motivation from HH Dalai Lama - Youtube - Tukdam talk - An Overview Of CHM’s Work On “Well-Being And Tukdam” - Prof. Richard J. Davidson

Summary - His Holiness Dalai Lama requested the research so that science could validate what Tibetan practitioners have known for a long time, that there is still an awareness present in the advanced meditator even after death has occurred - this is the Tukdam "clear light" meditation practice.

for - evolution - work to identify non-DNA information passed down to germ line - millions of permutations - fluorescence technique applied to only a few at a time - tedious work - Denis Noble

How can you put in that much amount of effort and time as a student, where you have schooldays and homework to deal with.

But there are benefits. Suppose a student HAS to study for exams, but doesn't want to spend a lot of time studying (since exams depend on rote learning and retrieval), he/she can use Anki. The time spent should be worth it. There may be some opportunity costs though, like doing some other social activity or creative work rather than putting questions into Anki. This requires motivation, dedication and perhaps sense of progress.

Designing in Liquid Times, Marlies Peeters via Journal of Design Studies

https://en.wikipedia.org/wiki/Shmita

During shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by halakha (Jewish law).

The sabbath year (shmita; Hebrew: שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (שביעית‎, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.

Where does this wealth ultimately go in the long run? Not to the worker, but primarily to the corporation competing against them for the added value.

The way that Tiago Forte overlaps the idea of C.O.D.E. (capture/collect, organize, distill, express) with the divergence/convergence model points out some primary differences of his system and that of some of the more refined methods of maintaining a zettelkasten.

<small>Overlapping ideas of C.O.D.E. and divergence/convergence from Tiago Forte's book Building a Second Brain (Atria Books, 2022) </small>

Forte's focus on organizing is dedicated solely on to putting things into folders, which is a light touch way of indexing them. However it only indexes them on one axis—that of the folder into which they're being placed. This precludes them from being indexed on a variety of other axes from the start to other places where they might also be used in the future. His method requires more additional work and effort to revisit and re-arrange (move them into other folders) or index them later.

Most historical commonplacing and zettelkasten techniques place a heavier emphasis on indexing pieces as they're collected.

Commonplacing creates more work on the user between organizing and distilling because they're more dependent on their memory of the user or depending on the regular re-reading and revisiting of pieces one may have a memory of existence. Most commonplacing methods (particularly the older historic forms of collecting and excerpting sententiae) also doesn't focus or rely on one writing out their own ideas in larger form as one goes along, so generally here there is a larger amount of work at the expression stage.

Zettelkasten techniques as imagined by Luhmann and Ahrens smooth the process between organization and distillation by creating tacit links between ideas. This additional piece of the process makes distillation far easier because the linking work has been done along the way, so one only need edit out ideas that don't add to the overall argument or piece. All that remains is light editing.

Ahrens' instantiation of the method also focuses on writing out and summarizing other's ideas in one's own words for later convenient reuse. This idea is also seen in Bruce Ballenger's The Curious Researcher as a means of both sensemaking and reuse, though none of the organizational indexing or idea linking seem to be found there.

This also fits into the diamond shape that Forte provides as the height along the vertical can stand in as a proxy for the equivalent amount of work that is required during the overall process.

This shape could be reframed for a refined zettelkasten method as an indication of work

Forte's diamond shape provided gives a visual representation of the overall process of the divergence and convergence.

But what if we change that shape to indicate the amount of work that is required along the steps of the process?!

Here, we might expect the diamond to relatively accurately reflect the amounts of work along the path.

If this is the case, then what might the relative workload look like for a refined zettelkasten? First we'll need to move the express portion between capture and organize where it more naturally sits, at least in Ahren's instantiation of the method. While this does take a discrete small amount of work and time for the note taker, it pays off in the long run as one intends from the start to reuse this work. It also pays further dividends as it dramatically increases one's understanding of the material that is being collected, particularly when conjoined to the organization portion which actively links this knowledge into one's broader world view based on their notes. For the moment, we'll neglect the benefits of comparison of conjoined ideas which may reveal flaws in our thinking and reasoning or the benefits of new questions and ideas which may arise from this juxtaposition.

This sketch could be refined a bit, but overall it shows that frontloading the work has the effect of dramatically increasing the efficiency and productivity for a particular piece of work.

Note that when compounded over a lifetime's work, this diagram also neglects the productivity increase over being able to revisit old work and re-using it for multiple different types of work or projects where there is potential overlap, not to mention the combinatorial possibilities.

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It could be useful to better and more carefully plot out the amounts of time, work/effort for these methods (based on practical experience) and then regraph the resulting power inputs against each other to come up with a better picture of the efficiency gains.

Is some of the reason that people are against zettelkasten methods that they don't see the immediate gains in return for the upfront work, and thus abandon the process? Is this a form of misinterpreted-effort hypothesis at work? It can also be compounded at not being able to see the compounding effects of the upfront work.

What does research indicate about how people are able to predict compounding effects over time in areas like money/finance? What might this indicate here? Humans definitely have issues seeing and reacting to probabilities in this same manner, so one might expect the same intellectual blindness based on system 1 vs. system 2.

Given that indexing things, especially digitally, requires so little work and effort upfront, it should be done at the time of collection.

I'll admit that it only took a moment to read this highlighted sentence and look at the related diagram, but the amount of material I was able to draw out of it by reframing it, thinking about it, having my own thoughts and ideas against it, and then innovating based upon it was incredibly fruitful in terms of better differentiating amongst a variety of note taking and sense making frameworks.

For me, this is a great example of what reading with a pen in hand, rephrasing, extending, and linking to other ideas can accomplish.

Korman, Maria, Vadim Tkachev, Cátia Reis, Yoko Komada, Shingo Kitamura, Denis Gubin, Vinod Kumar, and Till Roenneberg. ‘COVID-19-Mandated Social Restrictions Unveil the Impact of Social Time Pressure on Sleep and Body Clock’. Scientific Reports 10, no. 1 (17 December 2020): 22225. https://doi.org/10.1038/s41598-020-79299-7.

by @wendynorris

by @wendynorris

by @wendynorris

Hamermesh, Daniel S. ‘Lock-Downs, Loneliness and Life Satisfaction’. Working Paper. Working Paper Series. National Bureau of Economic Research, April 2020. https://doi.org/10.3386/w27018.

Lyttelton, T., Zang, E., & Musick, K. (2020). Gender Differences in Telecommuting and Implications for Inequality at Home and Work. https://doi.org/10.31235/osf.io/tdf8c

Droit-Volet, S., GIL, S., Martinelli, N., Andant, N., Clinchamps, M., Parreira, L., … Dutheil, F. (2020, May 1). PONE-D-20-12336. Time and Covid-19 stress in the lockdown situation: Time Free, Dying of Boredom and Sadness. Retrieved from psyarxiv.com/efdq5

A suggestive paragraph that may have had currency at the time you put together the story - but really, pretty much irrelevant.

With all this unnecessary detail - it's no wonder you never got round to the teeny weeny task of counterbalancing the grand crusade of George Simon to put an end to to the event, with the fact that it failed. Spectacularly!

And if you had just a bit more time, you probably would have been able to also include there was another similar attempt prior to his, from one of his factional colleagues, that was also punted by council.

This dilemma also applies to the complexity of representing time in information systems.

This would be good to explore with SBTF in the interviews. Particularly, whether there are different meanings to time modes, time meta data, etc., applied by Core Team, Coordinators, GIS Team, experienced volunteers, new volunteers, etc.

Is this part of the problem with articulating the information extracted from social media and entering it in the Google Sheet in order to become an artifact?

time factors in crowd work include speed, scheduling, and sequencing