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  1. Last 7 days
    1. Mark: Cathy Marshall at Xerox PARC originally started speaking about information gardening. She developed an early tool that’s the inspiration for the Tinderbox map view, in which you would have boxes but no lines. It was a spatial hypertext system, a system for connecting things by placing them near each other rather than drawing a line between them. Very interesting abstract representational problem, but also it turned out to be tremendously useful.

      Cathy Marshall was an early digital gardener!

    1. We figured that judgments must be built on comparisons: to say that something is bad is really to say that it’s worse than something else. The thing you compare it to is just whatever pops into your head, even if it doesn’t exist, or can’t exist. Basically, if you can easily imagine something being better, then it must not be very good.
  2. Nov 2022
    1. In 1964, after earning four O-levels, including one in art and maths, Eno had developed an interest in art and music and had no interest in a "conventional job".[12]

      When did the definition of a so-called "conventional job" emerge? Presumably after the start of the industrial revolution when people began moving from traditional crafts, home work, farm work, and other general subsistence work.

      What defines a non-conventional job? Does it subsume caring work? What does David Graeber have to say about this in Bullshit Jobs?

    1. Weare on record as holding that unlimited educational opportunity-or, speaking practically, educational opportunity thatis limited only by individual desire, ability, and need-is themost valuable service that society can provide for its members.

      This broadly applies to both oral and literate societies.

      Desire, ability, and need are all tough measures however... each one losing a portion of the population along the way.

      How can we maintain high proportions across all these variables?

    1. I've been told since the first day I started working at the Division of Hospital Medicine at @UCSF that my work doesn't bring in $ to cover my salary. It's a narrative of manufactured scarcity, a common tactic in capitalism. The CEO is making $1.85 million plus bonuses.

      — Rupa Marya, MD (@DrRupaMarya) November 4, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      A Hospitalist’s economic value is in what we *save* the system in terms of quality-driven care and patient throughput (DC/unit time), not in how much we bring in through profees. Because of how the system is structured, you’ll only see our value when we aren’t there.

      — Rupa Marya, MD (@DrRupaMarya) November 4, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      This sounds a lot like hospitalists fall under David Graeber's thesis in Bullshit Jobs that the more necessary and useful you are the less you're likely to get paid and be valued.

      I suspect the ability to track an employees' direct level of productivity also fits into this thesis. One can track the productivity of an Amazon warehouse worker or driver, but it's much more difficult to track the CEOs direct productivity.

  3. Oct 2022
    1. Onesuspected that Paxson's love for his work may have tempted him tolabor too long, and that he established a schedule to protect him-self and the keenness of his mind, to keep himself from his deskinstead of at it, as is some men's purpose.

      Pomeroy suspects that Paxson may have kept to a strict work schedule to keep his mind sharp, but he doesn't propose or suspect that it may have been the case that Paxson's note taking practice was the thing which not only helped to keep his mind sharp, but which allowed him the freedom and flexibility to keep very regular work hours.

    1. Out of our cleverness has emerged something almost more importantthan the cleverness itself. Out of it has come learning about how to share ideasand pass down skills and knowledge. Out of it has come education.

      Gary Thomas posits that it's our cleverness which birthed education. Isn't it more likely our extreme ability to mimic others which is more likely from a cognitive and evolutionary perspective?

      Were early peoples really "teaching" each other how to make primitive hand axes? Or did we first start out by closely mimicking our neighbors?

    1. The information ecosystem is broken. Our political conversations are happening on infrastructure—Facebook, YouTube, Twitter—built for viral advertising. The velocity of social sharing, the power of recommendation algorithms, the scale of social networks, and the accessibility of media manipulation technology has created an environment where pseudo events, half-truths, and outright fabrications thrive. Edward Murrow has been usurped by Alex Jones.

      I believe the variable of lies and misinformation thriving in virality is based on the idea that negativity is more engaging and intriguing than positivity. When something stimulates a negative feeling such as fear or anxiety, people engage because they feel insecure whether it be relative to the condition of their environment or internal self-perception. For example, if you read something negative about the President, you care because you live in the United States and relate it to your own well-being. Further, if someone read negative articles about a person they envy, they may feel inclined to engage & share it because that person's success made them feel inferior. Unfortunately, negativity sells.

    1. The additional content is only relevant for human readability. The machine, on the other hand, ignores this addition. Thus it is possible to express the rules in a grammatically correct way on the one hand and to give them a semantic context on the other.
    2. Rules formulated with openVALIDATION are thus at the same time a formal, machine-processable specification, but also a documentation that is easy for people to understand.
    1. I do not like to do empirical work if I can possibly avoidit. It m e a n s a great deal of trouble if one has no staff; if onedoes e m p l o y a staff, then the staff is often more troublethan the work itself. Moreover, they leave as soon as theyhave b e e n trained and made useful.


  4. Sep 2022
    1. Unemployed workers are much more likelyto fall into poverty in countries like the United States, Canada, and Japan,compared with countries such as the Netherlands and Iceland.

      Is part of this effect compounded by America's history of the Protestant work ethic (see Max Weber)?

      Do the wealthy/powerful benefit by this structure of penalizing the unemployed this way? Is there a direct benefit to them? Or perhaps the penalty creates a general downward pressure on overall wages and thus provides an indirect benefit to those in power?

      What are the underlying reasons we tax the unemployed this way?

    2. Research has also shown that poverty entrances and exits are most oftencaused by changes in employment status and/or financial resources.
    3. The cost of child poverty is not just borne by the poor. When the expenses related tolost productivity, crime, and poor health are added up, it is estimated that child povertycosts the nation between $800 billion and $1.1 trillion per year. This is vastly higherthan the estimated $90 to $111 billion per year it would take to implement a programpackage that would lift half of children out of poverty.

      The savings indicated here is almost a factor of 10! How can we not be doing this?

      Compare with statistics and descriptions from Why Fewer American Children Are Living in Poverty (New York Times, The Daily, 2022-09-26)

    4. Could the maintenance of these mythsactually be useful for particularly powerful constituencies? Does the contin-uation of these myths serve a purpose or function for other segments of theAmerican population? If so, who and what might that be?
    1. The rules recorded in natural language are readable not only by humans but also by the computer and therefore no longer need to be programmed by a software developer. This task is now taken over by openVALIDATION.
    1. they construct out of this event representations they they can understand for example the events that lead to a 00:04:49 change of power decline is an alpha male and a replacement by another or other types of things such as bonding relationships between individuals in the group the only thing they can do is they can't 00:05:00 express that knowledge you know to anyone else whereas a human child watching let's say a dog fight and represent that dog fight in action for example by taking two 00:05:12 models of dogs and having them fight even if they can't speak children can do this or they might get down on their hands and knees and act out the fight right but but no other creature can do this this is uniquely human they no one 00:05:26 else can as it were act out an event representation we call this event reenactment

      !- definition : event reenactment - a unique human feature, a Common Human Denominator

    1. Learned right, which means understanding, which meansconnecting in a meaningful way to previous knowledge, informationalmost cannot be forgotten anymore and will be reliably retrieved iftriggered by the right cues.

      Of course this idea of "learned right" sounds a lot like the problems built into "just". He defines it as meaning "understanding" but there's more he's packing into the word. While his vein example is lovely, the bigger issue is contextualizing everything all the time, which is something that commonly isn't done or even done well over time by educators. This work takes time and effort to help students do this as they're not doing it for themselves until much later in life.



    1. an increasing share of adaptive information is stored in culture compared with genes.

      !- feature : culture-driven human inheritance - more adaptive information is being stored in culture than in genes

    2. It follows, then, that humans are experiencing an evolutionary transition in individuality from single human to cultural group because culture is replacing genes as the primary human inheritance system, and cultural adaptations are heavily group structured.

      !- Question : culture-driven human inheritance - How do progress traps fit into this, as opposed to genetic-driven inheritance?

    3. culture is gradually replacing genetics as the primary human system of inheritance. This hypothesis helps clarify the human ETI.

      !- conclusion : GCC - very important finding - nobody knows the implications of such a profound shift - it means we are profoundly dependent on culture, on artificial human-created adaptations for our survival !- in other words : GCC - we no longer genetically evolve to adapt, but rather cognitive create solutions to adapt!

    4. Far beyond simply altering human evolution, this evidence suggests that human cultural inheritance is of global evolutionary significance.

      !- impact : human cultural evolution - is of global evolutionary significance

    1. The ARPA community was about, "Hey, we're in deep trouble and we're getting in deeper trouble. We need to get more enlightened and we need to do what Doug Engelbart called... we need to not just augment human beings, augment human intellect, but we have to augment the collective IQ of groups." Because most important things are done by groups of people. And so we have to think about what it means to have a group that's smarter than any member rather than a group that is less than the stupidest members.

      !- salient : collaboration - the key point of the internet, or what was then called the "intergalactic network" was collaboration at scale to solve global challenges - The Most Important things are done by groups of people

  5. Aug 2022
    1. the writings of the Spanish physician JuanHuarte, who in the late sixteenth century published a widely translated studyon the nature of human intelligence. In the course of his investigations, Huartecame to wonder at the fact that the word for “intelligence,” ingenio, seems tohave the same Latin root as various words meaning “engender” or “generate.”
    1. Even though I’m an amateur researcherMeaning I do it as part of my job as a designer and writer, but in a rather a naive way compared to anyone writing a PhD., I still spend a good chunk of time hunting down and reading academic publications.

      One really oughtn't downplay their research skills like this, rather they should wear them as a badge of honor. Downplaying them leeches away one's power.

      Ph.D. researchers may potentially go deeper into sources, but this is only a function of time and available attention.

      This sort of debate also plays out in spaces like writing computer code. The broader industry determines who is and isn't a "coder", but this is only a means of creating power structures that determine who has power and who doesn't or who is part of the conversation and who isn't.

      Don't let Maggie fool you here, she is definitely part of this conversation.

      What areas of work over time does this pattern of level of experience not apply to?

      There is definitely a level of minimal literacy at which one could be considered a reader, but there is no distinction between amateur reader and professional reader the way there might be between an "amateur researcher" and a full time "academic researcher".

      Other examples of this? Video game playing?

  6. Jul 2022
    1. The human-symbolic merger into a single contour further consolidates once the locus of its controlshifts from the human to the social system.

      !- question : human-symbolic merger into a single contour * As in comment on the previous paragraph, the way to interpret this sentence appears to be that we give up or deceive ourselves, minimize our own integrity and the social system wins. * Why does it consolidate? The social systems needs overrides our own and we simply buy into it hook, line and sinker, as they say. * When it consolidates, why does the control shift from individual human to the social system? ....perhaps because we are fully investing in it.

    2. When the assurance of a basic, organic continuity of the cognitive agent is perceived as hingedupon the continuity of the respective personware, it makes sense for that agent to fuse her physicalintegrity and personware into a single inseparable contour.

      !- question : agent fuses physical integrity and personware into a single inseparable contour. * Given the poverty example below, the claim seems to be that the person strips themselves of their integrity, or commits an act of self-deception or denial and simply goes along with the social contour instead. Is this the correct interpretation of this sentence?

    3. The human takeover needs to be nonviolent and genuinely creative. It can augment the entirehuman social system not by resolving the gridlock of all the colliding identities and trajectoriesmentioned in Section 2 but by adding a lifeline for humans to hold on to whenever they considermaking a decision that challenges and disrupts; whenever they allow a new thought to take shape;whenever they genuinely feel the genuine need to say ‘no,’ or ‘yes,’ but today must say otherwise.

      !- properties : human takeover * nonviolent communications * genuinely creative * provide a lifeline when choices true to one's heart emerge so that it can be supported and not fall by the weighside * must secure a "good enough" relationship between human and the social system

    4. Instead, we focus on the relationship between the human mind and the mechanics underlying allsocial systems. The search for the locus where the distribution of governing powers can be shiftedhas brought us thus to the human mind itself. Only by affirming the human as different from thesocial persona it enacts can we see the golden thread along which the human takeover can and musthappen. This golden thread runs in the usually unperceived gaps between thoughts, communicationsand decisions that are preconditioned, preprogramed, prethought [5 ,43 ,44 ]. It brings to the light ofconsciousness the thinking, speaking and acting that are present and living. ‘What I propose, therefore,is very simple’—Hannah Arendt [ 45 ] wrote—‘it is nothing more than to think what we are doing.’To think, to voice, to enact each time anew, is the vehicle of the human takeover. To secure the continuityof this golden thread, of this very flow into the governance of society—is our existential challenge.

      !- definition : golden thread * Hannah Arendt writes: "It is nothing more than to think what we are doing". * To think, voice and enact each time anew is the vehicle of the human takeover, securing the continuity of the golden thread used to govern society * The golden thread runs in the usually unperceived gaps betgween thoughts, communications and decisions that are preconditioned, preprogramed and prethought.

    5. The ‘human takeover’ means that humans will reach a state where they will effectively be capableof shedding such programming, gaining control over social systems, so that they will start working inthe service of human well-being rather than for their own self-perpetuation.

      !- question : self-perpetuation * Clarify self-perpetuation - it doesn't sound like a harmful term but in this context appears to be more harmful than shedding their social programming.

    6. ur major interest and challenge is to figure concrete steps towards aradical and possibly disruptive change of society by making accessible to all humans the idea that theyare subject to symbolically fabricated patterns of social continuity that inevitably program their mindsand subjugate their cognitive resources not for their well-being but rather for the purpose of furtheringtheir own perpetuation. Once humans collectively realize it, what we call the ‘human takeover’ eracan begin.

      !- definition : human takeover * promote a global education program that shows each human being that they are subject to symbolically fabricated patterns of social continuity that inevitably program their minds and subjugate their cognitive resources for furthering their own perpetuation instead of their well-being.

    7. though personwareis intrinsic to being a complete person it can be continuously modified, evolve or otherwise developed([5 ]: p. 201). More importantly, it can, to a significant extent, at least theoretically, be dynamicallygoverned and authored by the human individual. Hence, the human takeover.

      !- definition : human takeover * The ability for an individual to dynamically govern and author one's own personware. * The takeover gives us agency, rather than victimhood * the takeover can be triggered through realization of the difference between the thought sans image state and the conditioning into the symbolosphere

      !- question : spiritual enlightenment and personware * An interesting question is: "How does enlightenment impact the personware? " * Obviously, enlightenment cannot be an act of removing the personware. Language once learned cannot simply be meditated away. * Does the act of enlightenment then make the personware dramatically known to the individual as if it were indeed like a suit that we are wearing and not our fundamental nature? * Does enlightenment allow us to get more in contact with the prelinguistic and prepersonal

    8. The social sciences remain normally silent about what mental platform is initially there thatthe personware is ‘installed’ on. The humanity of humans can be hardly conceived apart from theirparticipation in and entanglement with social systems, since it is only by virtue of their interactionswith the social system and its corresponding personware that they start making use of language andother symbolic systems. When considered apart from that, humans are alinguistic and asymbolicanimals [20 ].

      !- for : human INTERbeing, symbolosphere, feral children * Indeed, culture is so fundamental a property to modern humans that, though a modern human can exist without culture, it would be a completely unprecedented and alien experience * The study of feral children (from a third person perspective only however) sheds light on the radically different ways an unenculturated person experiences reality.

    9. we oppose the popular predictionof the upcoming, ‘dreadful AI takeover’

      !- in other words : Human takeover * The title of the paper comes from a play on the popular term "AI takeover" * It advocates for humans to takeover managing the world in a responsible way rather than machines.

    10. Can they reshape the contours and boundaries of their socialsituations instead of being shaped by them?

      !- key insight : can an individual reshape the contours of their social situations instead of being shaped by them? * This realization would open up the door to authentic inner transformation * This is an important way to describe the discovery of personal empowerment and agency via realization of the bare human spirit, the "thought sans image"

    11. Human beings are different from what they seem to be thinking, perceiving, or saying asmediated by social symbolic systems [29 ]. They are different from how they are represented intheir own narratives, they are different from language itself. Interestingly, learning to consciouslybecome aware to that difference—the bare human spirit, the preindividual, or being as becoming asSimondon [30 ] puts it—appears to be the state of mind towards which many spiritual traditionsare guiding. David R. Weinbaum (Weaver) refers to this state as thought sans image [ 13], offering itscontemporary conceptualisation via the metaphysical theories of Henri Bergson, Gilbert Simondon andGilles Deleuze, in combination with the enactive theory of cognition [14 ] and inputs from complexityscience

      !- key insight : thought sans image !- definition : thought sans image * human beings are NOT defined by what they are thinking, perceiving or saying as mediated by social symbolic systems * They are also NOT defined by their own narratives or language itself - the symbolosphere is culturally imposed upon the bare human being * That primordial nature is described as the bare human spirit, the preindividual, being-as-becoming (Simondon) * Many spiritual traditions guide practitioners to experience this primordial state, the nondual state, stripped of all cultural embellishments * David R. Weinbaum (Weaver) calls this state thought sans image based on the metaphysical theories of Henri Bergson, Gilbert Simondon and Gilles Deleuze and 4E theory of cognition

    12. At first sight, it might seem that no one but humans (even though in actuality only a few of them)hold positions of influence and power over social systems. We wish, however, to challenge this view.We argue that while human-driven governance is conceivable and in principle possible—and it is thegoal of our research to draw the path towards such future—for now, it is not human beings but ratherthe social system which governs itself [6, 7].

      !- question : human-driven governance * needs clarification !-gloss : human-driven governance

    13. In this paper, we propose and analyse a potential power triangle between three kinds of mutuallydependent, mutually threatening and co-evolving cognitive systems—the human being, the socialsystem and the emerging synthetic intelligence. The question we address is what configuration betweenthese powers would enable humans to start governing the global socio-econo-political system
      • Optimization problem - human beings, their social system and AI - what is optimal configuration?
    1. that you know was not connected to any kind of military application there were other examples of this and this is something that you could actually put you know 00:07:36 these cards in a smaller deck that you could review i drove to my conference so it would have been a lot harder to review these when i'm driving however if you're flying or taking a train or you 00:07:49 know something where a passenger seat you could potentially just take these cars make a small deck and carry them with you wouldn't need a computer or anything now that was the priming piece 00:08:03 how did it help next step is i actually went to the agenda into the schedule and looked at it typically when you do that there are some some talks that you're going to want to 00:08:16 go to right and some work groups or tracks that are that have a large application to what you're doing your day job is the other piece is if you're presenting

      This is an example about preparation for going into a conference (or battle, which is suggested by this particular conference's topic). The work provides a primer for what is about to happen and can be analogized to ancients taking the ark of the covenant into battle before them. It serves as a cultural talisman representing what they're fighting for, but it also likely served as a mnemonic device for their actual battle strategies and plans from the time. They take it with them as a physical review reminder and device.

    1. Both types of inauthentic existence involve running away from the awareness of death, not allowing the fact of death to penetrate into consciousness, not facing up to the human situation, and not undergoing the crucial moral catharsis. So Kierkegaard, Becker, and Socrates all agree: the denial of death is indeed at the center of human inauthenticity. Kierkegaard and Socrates would further insist that authentic human living–the open embrace of life structured by death–can only be rejected or embraced to begin with, because perishing meaning and non-perishing meaning co-constitute conscious existence.

      Here we find Kierkegaard, Becker and Socrates all in agreement. Both types of inauthentic existence involves running away from death and disallowing the fact of our own death from penetrating into consciousness, and avoiding our human existential condition.

      This also prevents us from reaching the next stage of moral catharsis. Denial of death lay at the center of human inauthenticity.

      Hughes closes by saying that an open embrace of life structured by death is embraced when perishing and non-perishing meaning co-constitute our conscious existence. This is similar to the Buddhist principle of the middle way and the Stop Reset Go maxim:

      To be or not to be, that is the question To be AND not to be that is the answer

    1. 31:15 - The importance of trust and empathy for human societies and self-constraint

      Neonates are altricial. They have no choice but to trust the mOTHER. Nature teaches us trust from Day Zero. This is how we build self-constraining human beings, by becoming human INTERbeings.

    1. Their value lies intheir diversity - companies exploit the fact that thesepeople make different sense of the same phenomenaand therefore respond in diverse ways.

      Humans make sense of information in different ways and as a result respond to it and their environments in diverse manners, a fact from which companies can derive direct value.

      This idea is becoming more commonplace now, but here it is in print in 1994. Are there earlier versions of this in the literature?

    1. by the way this um uh this is talking to me at the at a more 00:32:02 large level or more personal level uh because it does change my my sense of being in the world and one way in which it does is uh um 00:32:15 is is precisely because it it uh it changes my understanding of myself of the self and and and and the relational aspect between what i am and and the rest of the world and what i am and and 00:32:28 the other beings living beings sentient beings around around me somehow um uh 00:32:38 it it suddenly uh takes away a little bit of the anguish that change impermanence causes 00:32:54 or produces by um by making me think that there is no permanent me 00:33:07 who is a threatened by impermanence um and it uh it pushes uh myself and interpreting myself as as 00:33:20 a part of a network in which i am produced by the interaction with the others and it resonates with my larger uh uh pre-existing western 00:33:34 uh political uh ideas that any uh interpretation of our human and social life in terms of uh 00:33:45 you know competition and maximizing our own good of the good of our own nation or the good of our own people um against the other uh it's badly misleading for ourselves 00:33:59 and for for everybody at a number of a number of levels so there is a interdependence of of the reading of social human relations which goes 00:34:14 together with this deep interdependence separated but it's it's a it it resonates i want to say that because i must say i'm not totally deaf to 00:34:26 the compassion side and the larger side of the story

      If my "self" is impermanent, this is another way of saying I realize I am an interdependent process and NOT a fixed, static thing. Not human INTERbeing but human INTERbeCOMing

    1. Dan Pink’s book A Whole New Mind and learned about what he calls Symphonic Thinking, or the ability to find connections between seemingly disparate entities, as a key thinking pattern for the future of work,

      Dan Pink's book A Whole New Mind lays out an idea he call's "Symphonic Thinking" which is a practice of finding connections between unrelated ideas. He suggests that this practice is an important key to the future of work.

      Link this to other incarnations of this pattern in history: - Raymond Llull - Llullan combinatorial arts - Niklas Luhmann - linked zettelkasten - Marshall Kirkpatrick - triangle thinking - Dan Pink - symphonic thinking - etc...

      Dan Pink A Whole New Mind #books/wanttoread

    1. t what is an individual 01:13:07 okay so why why the why in the world would i why would we ask this question and why would i spend you know multiple pages in this paper even discussing like of course we know what 01:13:20 an individual is right or or maybe not like like that actually turns out to be a difficult question what is an individual and it's important to this and it's important to this discussion of societal 01:13:33 systems because who are we who what you know what is the purpose of a societal system what is it what is it who is it supposed to serve you know so you have to ask really like 01:13:45 it's it's good to ask if we're going to build a societal system who wh who is it that it's supposed to service you know like who are we what do we want you know it's part of 01:13:57 figuring out what do we want what do we value who are we start there you know i would say so so we've already kind of touched on these themes but 01:14:09 this idea of rugged individualism you know like from a certain perspective and a certain you know from a limited sort of time frame perspective sure there's there's a rugged individualism that exists right and it can be useful in 01:14:22 certain certain situations but by and large that's not what life is doing you know that's not what the the they're um we are we are 01:14:36 it's really even difficult to say like where if i'm a rugged individual where do i actually start and where do i end you know like where is where is me this you know even physically it's hard to say 01:14:48 because this physical me is really i think more bacterial cells than it is um human cells right so so uh like i'm a sieve i'm a i'm a process through which things are 01:15:02 flowing through i'm a i'm an ecosystem myself with bacteria and viruses and human cells and all of those components are necessary for me to survive today and for for 01:15:14 humans to survive you know over eons were like a mix we're a bag of of human-like things and bacterial-like things and viral-like things and 01:15:26 and we're porous and we're part of the carbon cycle and we're part of the nitrogen cycle and then you and then when you say like okay well how could you be a rugged individual individual when you're really 01:15:38 this this porous smorgasbord of things right

      What is an individual? This is a very fundamental question that John asks, especially from the evolutionary biological perspective as life has evolved over billions of years and what were once separate individuals, came together in Major Evolution Transitions (MET) to form a NEW grouping of what were former individuals to form a new cohesive, higher order individual. Life is therefore COMPOSITIONAL. When these groups of individuals increase fitness by clustering together and mutually benefit from each other, they then reproduce together as a cluster.

      Watch this informative video by Oxford researcher explaining MET: https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FVUfNEHl44hc%2F&group=world and watch Amanda Robbin's video on research on the same question from an information systems perspective: https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F6J-J72GoqhY%2F&group=world based on her paper: https://hyp.is/go?url=https%3A%2F%2Fwww.frontiersin.org%2Farticles%2F10.3389%2Ffevo.2021.711556%2Ffull&group=world

      Stop Reset Go and Deep Humanity praxis adopts the same view that the individual human being is a process, a nexus of many different flows of the natural world....and consciousness is part of the that - 4E - Embedded, Enacted, Embodied and Extended. We are more appropriately called a human INTERbeing, and even more appropriately a human INTERbeCOMing (since we are more process than static thing) both from material and information flow perspective.

      Our consciousness is at a specific level, associated with a body with sensory bubble that constrains it to this particular scale of experience - not microscopic and not planetary. It gives us a unique lens into the other scales of the individual that are purely cognitive, and only indirectly sensed via instrumentation that extends our naked senses. That siuatedness and perspectival knowing gives us a uniquely, distorted view of reality.

    2. what is our purpose so so so over on the right there i just want to reemphasize we are anticipatory we are cognitive we are problem solvers 01:25:44 we are a we and then i have below that i am a we you know like i i am i can i am i'm intimately connected with this i'm i'm everyone in that sense you know 01:25:57 yep yeah the whitman um you know i contain multitudes and also gilbert at all i have a paper called um we were never individuals kind of on that wavelength that you were talking about with the sort of distributed systems all the way down 01:26:09 approach and also dennis noble no privilege level of biological causality similar uh basically realization that multi-scale perspective complexity science basically entails 01:26:22 either the choice of a priori level like saying it is multi-scale and humans are the best scale or gaia is the scale or quantum is the right scale that's a claim as well as it being a claim 01:26:35 actually there's no privileged level of causality so that's the sort of table as it's said right right right right right and you know what it's not that really 01:26:46 this this entire project you could say in like a sentence you could say this whole project is to help us be who we are more be more uh honestly who we are more real 01:27:01 to who we are right it's not the it's not to to have people behave in some unusual way or some altruistic way or anything like that it is it is to have 01:27:12 it is to be more more ourselves more fully ourselves more completely ourselves and then all of these pages all these things we're talking about is who that self is who who are we really and it's about the 01:27:25 adjacent possible for who we are who we are is not an essence that is uh there's uh seven seals and it's being unlocked it's actually something that's being drawn out through 01:27:36 inactive realization in the niche through niche modification through stigma through becoming and and then the adjacent possible is where the imagination and the planning comes into play and if people are hesitant to talk about 01:27:49 the adjacent possible for who we could be just think about chess it's the adjacent possible with the strategy on the board and we're talking about the adjacent strategy possible for who we could be in terms of our strategy 01:28:02 for you know all these recursive layers our strategy for how we think of ourselves and all these other things you're talking about absolutely absolutely and then and then ultimately serving the 01:28:13 serving the kind of fitness purpose of you know if we take action a is that going to reduce our uncertainty about those things that we that really matter you know that are that are the the 01:28:27 the key variables

      Consciousness is the psychological aspect existent at one level of a multi-level human pyscho-biological-cultural INTERbeCOMing gestalt.

    3. what is our worldview what do we value and what is our purpose and then we've come to this question then okay so who the heck are we then you know we're we're and it and not only who are we but 01:22:42 who are we building these systems for you know what what what is what should societal system serve who or what should societal systems serve and the only reasonable answer that you 01:22:55 can come up with is that societal systems should serve the the extended self like not just the body not just the family not just the 01:23:07 you know the thousand people in a society or the ten thousand or a million or whatever but their environment the the society next door that they're engaged with and cooperating with and coordinating with 01:23:18 the society across the planet that they're sharing information with and learning together with and so it's the whole that we are metrics as we as leaders who 01:23:30 come to metrics those metrics have to represent both the cognitive process how good how are we cogniting how well are we cogniting are we functionally cogniting and are we 01:23:43 achieving through that cognition are we achieving the kinds of aims that is serving the whole is the environment improving is the you know quality of air improving is the quality of life 01:23:56 improving for individuals right um yes so uh we are so this in a nutshell we this is the world view in a way we are in intimate with our greater world we are individuals but of the nested overlapping variety 01:24:12 individual cells bodies groups communities ecologies nations and all of civilization we're not separate in any absolute sense and there's no privileged level or scale to any of that nor are we passive bystanders in this 01:24:25 unfolding this is not this evolution is not it's just a chance thing like by chance somebody does this one day and then evolution goes on another another avenue no there there are 01:24:38 there are opportunities in the environment uh that we can react to that lend themselves to to to providing 01:24:50 information or providing gain of benefit of some kind and and you know we are driven we are are we are consciously creating and you know 01:25:03 even a really great societal system that integrated societal systems would be consciously creating acting cognitive acting cognitive and consciously creating and it towards some 01:25:15 towards some goal and that goal then has to be you know the maintaining of vitality being the in the for the extended sel

      The societal system is designed to serve the extended self, which includes all the aspects of the environment outside the self (individual), like the environment, other people, other species, etc.. related to the concept of the INTERbeing or INTERbeCOMing

    4. maybe i should say having a having a checkoff list like you know there should be this level of education there should be this level of 00:52:40 [Music] health people should live this long and so we have our fitness and we're gonna uh we've decided in advance even before the system is running we've 00:52:53 now have a list of things we're gonna check off we're gonna score each one we're gonna come up with some kind of integrated fitness score from that and that's how we're going to move forward we're always going to refer to this fit this you know this fitness model and 00:53:07 the fitness vector and these and these kind of hard-coded values for what's good and what's bad so so in the world of artificial intelligence and in the world of active inference you know that 00:53:19 really doesn't go very far that doesn't work that doesn't work very well because what happens is we didn't you didn't think ahead you like you some something happens tomorrow and whoever came up with that list of 00:53:32 uh you know those values or that model didn't really include the fact that maybe spaceships from mars were gonna land and cause a new disruption and then we have to deal with that problem now too before we deal with 00:53:45 anything else so that wasn't in the you know that wasn't in the plan and now what do we do you know so there's right so so this is you know this is really where active inference plays into 00:53:58 that's one way that active inference plays into this is how do you evaluate and act in a world that is full of uncertainties right 00:54:10 the unknown unknown the unknown unknown is the temperature dynamics but you know it's going to be temperature and so how can you plan for what you know it will be in a distributional sense 00:54:23 right and make stabilization on that awesome right right so so yeah so you so you realize you know already you realize maybe that this is not a proposal to build a say like a model of uh of uh you know 00:54:37 like how society makes decisions you know that's that's not that's not it it is what is the process by which society cognates 00:54:50 and you know what kind of what kind of infrastructure and tools and and and you know mechanics can we use that would facilitate that but it's not to build a thing 00:55:01 it's to build it's to realize that we are in we are engaged moment to moment in a cognitive process society as individuals are and how can we 00:55:14 do that together as a society so that we're you know we we balance exploration with exploitation um you know so that we we learn about our environment we grow we learn 00:55:27 we explore we we make good decisions based on available evidence and based on knowledge based on cultural knowledge you know like all those things right so so this is a this is 00:55:39 the the the you know i think organisms are a process they're not a thing anyway right cognition is a process and societal decision making is a process 00:55:54 and really society is a process you know there's there's not too many things in this world there's mostly processes living processes intelligent processes so that's that's the that's the hope 00:56:05 that's where this is trying to go is to like with that in mind with that with that broad understanding or broad concept in mind how do we uh how do we 00:56:16 think about you know how we how we come together as society how we cooperate how we coordinate how we make decisions how we how we learn how we explore what do we what do we monitor what kind 00:56:29 of information do we seek you know what kind of experiments do we do all that kind of stuff great

      Third Proposition:

      The superorganism's efforts to learn, decide and adapt can be interpreted as being driven by its intrinsic pupose.

      This is aligned to the Indyweb philosophy of a system architecture that promotes conversation, knowledge at the edge and high efficacy collective learning.

      Living beings,and groups of living beings are processes and not (static) things - a perspective aligned with SRG and Indyweb. The process quality of being a living human INTERbeing quickly becomes apparent after one starts using the Interpersonal Indyweb computing ecosystem. In particular, the Indyhub allows the Indyvidual to consolidate all their digital and virtual interactions in one place, which allows for the first time, the ability to witness one's own individual learning on a granular level and literally see the process of your own individual learning in realtime.

    5. first is that uh a society of any scale and and i don't mean society is in bill millions or billions of people i mean society as in a thousand people you know like a sub 00:47:23 sub city a community that is not even a whole city just a a group of like-minded people uh who are willing to give this a give this you know 00:47:35 a field trial ago a society of any scale can be viewed as a super organism so that's kind of fundamental everything really really works from there we are together we 00:47:49 are not just individuals connected we are a whole society is a whole and it's a and it's a whole with the environment and it's wider you know 00:48:03 sphere so as we'll talk about today you know this even the idea of an individual is it's okay to talk about individuals it's fine but it's kind of like an arbitrary thing an 00:48:15 individual could be an individual cell or an individual person or an individual uh species or an individual ecosystem but it's all with all deeply embedded and enmeshed 00:48:28 entwined with the whole so uh uh a society can be viewed as a super organism

      First Proposition: Society (at every scale, and even the community scale) can be seen as a superorganism and the individual and society are entangled. This is analogous to the SRG adoption of the human INTERbeing concept, treating the individual as a gestalt of both individual and enmeshed cell of a larger social organ.

      In fact, the human organism can be seen from three different perspectives and levels of being:

      1. an aggregation of billions of cells and trillions of microbes, wherein consciousness can be regarded as an emergent property of a complex system of a population of microorganisms
      2. the 4E (Embodied, Enacted, Embedded, Extended) lived experience of consciousness
      3. as a cell in a larger social superorganism (SSO).
    1. Although if you catch it as an adult it has one major, VERY nasty side effect: something about a measles infection temporarily 'resets' the immune system. Meaning that all your previous immunities, from illness or vaccination, go away. In the western world if you catch measles you will later need to redo your entire childhood vaccination program, just in case.

      Ugh. That's so nasty.

  7. bafybeiapea6l2v2aio6hvjs6vywy6nuhiicvmljt43jtjvu3me2v3ghgmi.ipfs.dweb.link bafybeiapea6l2v2aio6hvjs6vywy6nuhiicvmljt43jtjvu3me2v3ghgmi.ipfs.dweb.link
    1. The results of this unprecedented appropri-ation of nature can now be seen much moreclearly than even 15 years ago (17), thanks torapid advances in data and tools for obser-vation, analysis, synthesis, and modeling ofmarine, freshwater, and especially terrestrialnature. These new data reveal that humanactions have directly altered at least 70% ofland surface (18, 19); 66% of ocean surface isexperiencing increasing cumulative impacts(20); around 85% of wetland area has beenlost since the 1700s (21), and 77% of riverslonger than 1000 km no longer flow freelyfrom source to sea (22).

      Human actions have: * directly altered 70% of land surface * impacted cumulative impacts on 66% of ocean surface * lost 85% of global wetlands since 1700's * interfered with flow of 77% of rivers>1000 km from source to sea

    1. Prof. Meiri: "Our study tracked changes at a much higher resolution over a considerably longer period of time compared to previous research. The results were illuminating: we found a continual, and very significant, decline in the size of animals hunted by humans over 1.5 million years. For example, a third of the bones left behind by Homo erectus at sites dated to about a million years ago, belonged to elephants that weighed up to 13 tons (more than twice the weight of the modern African elephant) and provided humans with 90% of their food. The mean weight of all animals hunted by humans at that time was 3 tons, and elephant bones were found at nearly all sites up to 500,000 years ago. "Starting about 400,000 years ago, the humans who lived in our region -- early ancestors of the Neandertals and Homo sapiens, appear to have hunted mainly deer, along with some larger animals weighing almost a ton, such as wild cattle and horses. Finally, in sites inhabited by modern humans, from about 50,000 to 10,000 years ago, approximately 70% of the bones belong to gazelles -- an animal that weighs no more than 20-30kg. Other remains found at these later sites came mostly from fallow deer (about 20%), as well as smaller animals such as hares and turtles."

      Progression of body mass over the last 1.5 million years in the Southern Levant: 1) Up to 500,000 years ago 1/3 of bones left behind at Homo Erectus sites belonged to 13 ton elephants that provided 90% of the food. Mean weight of all hunted animals at the time was 3 tons 2) Up to 400,000 years ago, early Neandertals and Homo Sapiens only hunted mainly deer and animals like wild cattle and horse that weighed no more than 1 ton. 3) From 50,000 to 10,000 years ago, 70^ of bones at modern human sites belonged to gazelles weighing between 20 and 30 kg, as well as fallow deer and hares and turtles.

    1. As time passed, primates as a whole became more social and evolved to live together in groups, but only humans became truly monogamous. Today, other primate species such as bonobos and chimps mate with multiple individuals in their groups.
  8. Jun 2022
    1. A love triangle in the making of heartfelt experienceAt the seat of all knowingIn the wisdom of not knowingThe natural inclusion of being in becomingThe in-breath in out-breathIn common passion

      We are each steeped in infinite ignorance but that analytic knowing cannot compare to the embodied wisdom of simply INTERbeing in which we are the natural embodiment of all the laws of the universe keeping us alive and in a state of INTERbeing Embodying the wisdom is far more inline and in harmony with the universe than knowing about it Embodiment is already our natural articulation of the living truth

    2. This is why becoming aware of natural inclusion matters:- http://www.spanglefish.com/exploringnaturalinclusion/index.asp?pageid=701959Core Values & Principles of Natural Inclusion(ality) — the mutual inclusion of intangible spatial stillness and energetic motion in all material forms (Watercolour on paper by Alan Rayner, 30/11/2021)See this simple illustration:- https://youtu.be/3Xu0lg0vz5c

      We are human INTERbeing not human being because the individual pole is completely entangled with the collective pole We are the gestalt, the indivisible the INTERbeing the INTERbeCOMing

    3. For a change of career

      A change of careers only makes sense within a culture where "doing" defines the meaning of the individual, and in which being, as the most sacred expression is not seen

      The human DOing is in reality a form of the human BEing and the human BEing is actually a human INTERbeing and finally, the human INTERbeing is simply an INTERbeCOMing a process, not a thing in spite of being given the name label our whole life much like we give an ever-changing river a name

    1. The second was “makedance pay for the dancers.” I’ve always been resentful of the fact that some of theso-called elite art forms can’t survive on their own without sponsorship andsubsidies. It bothers me that dance companies around the world are not-for-profitorganizations and that dancers, who are as devoted and disciplined as any NFL orNBA superstar, are at the low end of the entertainment industry’s income scale. Iwanted this Broadway-bound project not only to elevate serious dance in thecommercial arena but also to pay the dancers well. So I wrote my goals for theproject, “tell a story” and “make dance pay,” on two blue index cards and watchedthem float to the bottom of the Joel box.

      Given the importance of dance in oral cultures, what, why, and how has dance moved to be one of the seemingly lowest and least well paid art forms in modern society?

      How might modern dance regain its teaching and mnemonic status in our culture?

    2. you should never save for two meetingswhat you can accomplish in one.
    1. The experts were asked to independently provide a comprehensive list of levers and leverage points for global sustainability, based on the potential for disproportionate effects to address and reverse the deterioration of nature while meeting societal needs. They were asked to consider actions by the full range of possible actors, and both top-down and bottom-up effects across various sectors. The collection of all responses became our initial set of levers and leverage points. Ensuing processes were then informed by five linked conceptualizations of transformative change identified by the experts (Chan et al., 2019): ● Complexity theory and leverage points of transformation (Levin et al., 2013; Liu et al., 2007; Meadows, 2009); ● Resilience, adaptability and transformability in social–ecological systems (Berkes, Colding, & Folke, 2003; Folke et al., 2010); ● A multi-level perspective for transformative change (Geels, 2002); ● System innovations and their dynamics (Smits, Kuhlmann, & Teubal, 2010; OECD, 2015) and ● Learning sustainability through ‘real-world experiments’ (Geels, Berkhout, & van Vuuren, 2016; Gross & Krohn, 2005; Hajer, 2011).

      Set of levers and leverage points identified by the authors.

      Creating an open public network for radical collaboration, which we will call the Indyweb, can facilitate bottom-up engagement to both educate the public on these levers as well as be an application space to crowdsource the public to begin sharing local instantiations of these levers.

      An Indyweb that is in the form of an interpersonal space in which each individual is the center of their data universe, and in which they can see all the data from their diverse digital interactions across the web and in real life all consolidated in one place offers a profound possibility for both individual and collective learning. Such an Indyweb would bring the relational nature of the human being, the so called "human INTERbeing" alive, and would effortlessly emerge the human INTERbeing explicitly as the natural form merely from its daily use. One can immediately see the relational nature of individual learning, how it is so entangled with collective learning, and would be reinforced with each social interaction on the web or in real life. This is what is needed to track both individual inner transformation (IIT) as well as collective outer transformation (COT) towards a rapid whole system change mobilization. Accelerated by a program of open access Deep Humanity (DH) knowledge that plumbs the very depth of what it is to be human, this can accelerate the indirect drivers of change and provide practical tools for granular monitoring of both IIT and COT.

      Could we use AI to search for levers and leverage points?

    1. one of the best ways to diversify complexify your search space your assumptions is through experience and one of the great ways to 00:01:18 do that is actually through technology so we think about technology and most of our technologies are good technologies but what defines a great technology what is a transformative technology 00:01:30 the good technologies are the ones that enable us to do what we can already do faster easier more efficient and that's because so much of our society focuses on efficiency it's about maximizing performance right 00:01:42 we're great engineers but we're crap philosophers right we're very good at making things more efficient but that's only one side of innovation we also need the other side of innovation which is creativity 00:01:55 right and so the best technologies are the ones in my view that make the invisible visible they enable us to see things that we can never have seen before 00:02:06 they create assumptions they expand our space of assumptions

      Indyweb is a transformative technology ecosystem that can allow each individual in the group to understand the underlying epistemology of social intercourse, dialogue and symmathesy as a lived experience. Each individual in the open source Indyweb network can have a lived and granular experience of how his or her knowledge and wisdom is growing. This is made possible by having a private information repository that collates all the participant's digital interactions. The interpersonal computing environment puts the human INTERbeing at the center of the digital universe and all the participant's data is not stored in fragmented silos across the web, but all in one central, interpersonal and private repository which (s)he has access to. This creates new possibilities of seeing how your understanding grows from one moment to the next, from one social interaction to the next, and how social, collective learning proceeds and is completely entangled with individual learning.

      Indyweb makes one's learning, previously unconscious and invisible, visible.

    1. My methodological approach comes from thinking along with Sara Ahmed’s work on complaint. By “complaint”, I mean grievances we lodge within our workplaces, which can look both like formal complaints made to human resources (excuse me, I mean “people operations”) and informal complaints which we hold between our peers, comrades, and friends. Anyone who has engaged in the process of a formal complaint can tell you how exhausting it is to register one, how management and decision-makers can stall, and how much one has to relive their trauma to do so.
    1. not all of us are going to have super 00:37:28 high need for self-expression you know most of us are probably like me i'm more of a people pleaser than i would even want to be

      conformity and self-expression are not mutually exclusive. We can have qualities of both. We are a self who was taught since before birth to be interpersonal. Hence we are human INTERbeings from before birth. Conformity and individuality coexist.

    2. no matter what we've looked at so we've studied everything from you know again what you mean by a successful life uh your our aspirations for the future of the country um 00:16:09 what how do we want to treat one another uh what do you want out of our key institutions like education and the workplace criminal justice these things and it's just like we've got so much more in common i know it's so easy to say right and people try 00:16:22 to say across all demographics we share a lot in common what i think collective illusions help us understand is why doesn't it feel like that and i think this is important because 00:16:34 you know there's an old in social psychology there's a thomas theorem right which is if it's real in our imaginations it becomes real in its consequences so it doesn't matter that we actually share so 00:16:47 much common ground if we believe we are divided then our behavior will act accordingly right and the consequences become self-fulfilling so i think this is a critical time for us to understand a concept like collective illusions 00:16:59 because not only does it mean perhaps there's actually some common ground for us to build a free and and flourishing society together but that the way we would deal with some of our problems is different like if we 00:17:12 really are divided so be it right there are ways to bridge honest differences and still get somewhere but if it is a collective illusion then what we do next is different and sometimes leaning into an illusion as if it's 00:17:24 private opinion can literally make the illusion stronger [Music] yeah i i would rather people have a kind of best self bias and the other person like see the best in them and be biased 00:17:37 and be wrong than the other way or that other kind of error because you you're you're so right it's true that when you actually lead with the bias of we're divided you take ambiguous stimuli and you're 00:17:49 more likely to view negativity in that it's like why why are you angry at me and it's like no i actually just have a neutral face right now you know like do you know you're hitting on a really important point right which is 00:18:02 despite what most people think most situations are pretty pretty ambiguous right like and so we are projecting a lot of assumptions in interactions and so if i am coming into it thinking all out 00:18:15 sequel someone i'm just meeting probably disagrees with me on really important things and in fact i might not even think their their view might be i might think is even immoral or whatever i am i am the way i'm engaging with them 00:18:29 is likely to produce the very outcome that i didn't want and so it matters that we get this right and you know i think what's so unfortunate and we can talk more about this but like it's really dangerous when you know 00:18:42 two-thirds of americans admit to self-silencing right now and you know i know kato had done that research we've we've replicated that it's it's it's a thing and it cuts across all demographics it's just like 00:18:53 we're we're just not being honest with each other about what we think in part because we believe most people don't agree with us right like and so if we can get back to just having conversations treating one another with respect i think we'll be shocked at the 00:19:06 common ground that we find when we have those conversations

      In summary, the collective illusion hides the enormous common ground we share. By buying into the collective illusion, it becomes a self-fulfilling prophecy creating the very antagonism which it holds to exist.

      From a Deep Humanity perspective, this research validates the approach of collectively finding the Common Human Denominators (CHD).

    1. the inter-connectedness of the crises we face climate pollution biodiversity and 00:07:54 inequality require our change require a change in our exploitative relationship to our planet to a more holistic and caring one but that can only happen with a change in our behavior

      As per IPCC AR6 WGIII, Chapter 5 outlining for the first time, the enormous mitigation potential of social aspects of mitigation - such as behavioral change - can add up to 40 percent of mitigation. And also harkening back to Donella Meadows' leverage points that point out shifts in worldviews, paradigms and value systems are the most powerful leverage points in system change.

      Stop Reset Go advocates humanity builds an open source, open access praxis for Deep Humanity, understand the depths of what it means to be a living and dying human being in the context of an entwined culture. Sharing best practices and constantly crowdsourcing the universal and salient aspects of our common humanity can help rapidly transform the inner space of each human INTERbeing, which can powerfully influence outer (social) transformation.

    1. The inequalities in the US arise from huge disparities in the resources at school, and a highly unequal society at large. I personally think that improving education is much more about support for students, resources, tutoring, teacher training, etc, than whether we teach logarithms using method X or method Y.
  9. May 2022
    1. However, what if we replace “ human face ” in this decisive quotewith “interface,” that is, the interface between man and apparatus?

      This wording seems quite profound.

      It means that by creating a personification of our tools, we can more easily communicate with them.

      Do people personify their computers? I remember in the late 80s and early 90s computer workstations, especially in university settings, having personified names.

      Link this to the personification of rocks w.r.t. talking rocks and oral traditions.

      link to: https://hypothes.is/a/KosdVt1qEeykU2dTuVZT3Q

    1. What prospects are there to reconfigure great powers’ approach to geopolitical security in a way that aids containment of the hyperthreat? Possible angles include:

      Othering needs to be critically examined from a Deep Humanity lens so that we can begin to see ourselves as one united but diverse human family instead of multiple fractured families.

    2. Given wide-ranging concerns about globalization, the performance of international organizations, and perceptions that the so-called “liberal rules-based order” holds lingering colonial power dimensions, an overarching conclusion is that the post-World War II global architecture, designed before the advent of CEC or the internet, is outdated and ripe for redesign.16 A new neutral rules-based order could be established, one that is based on ecological survival and safe Earth requirements. Akin to the 2015 Paris Agreement, this might be acceptable to all nations because all are threatened by the CEC hyperthreat. It is an approach that builds on environmental peacekeeping rationale.

      Again, like the above point, some kind of global Deep Humanity training that results in gaining appreciation of the Common Human Denominators (CHD) is critical for open communications and finding common ground for dialogue.

    3. Operation Sapiens Star, explained below, which focuses on humans as a species with common interests and an inevitably shared future. This may help overcome other national, cultural, social, gender, religious, or ethnic divides.

      Finding the common ground, the so called "Common Human Denominators" (CHD) is essential to prioritizing commonalities to establish open communication channels.

    1. As the information tide receded, I started to gain a sense ofconfidence in my ability to find exactly what I needed when I neededit. I became the go-to person in the office for finding that one file, orunearthing that one fact, or remembering exactly what the client hadsaid three weeks earlier. You know the feeling of satisfaction whenyou are the only one in the room who remembers an importantdetail? That feeling became the prize in my personal pursuit tocapitalize on the value of what I knew.

      I had this same sense early on, but it involved a capacious memory rather than a reliance on written notes that I needed to consult.



  10. Apr 2022
    1. I think we are obsessed with speed to our own detriment, and there is a lot of joy and meaning in learning to appreciate slowness, or phenomenon that may not be clearly measurable.

      —Winnie Lim

    2. Speed comes at a cost. The visibility of the cost is often delayed, and sometimes the awareness of it arrives too late.

      If speed comes at a cost, then one should be cautious when working on ideas around productivity. When does one become too productive? Be sure to create some balance in your processes.

      Amazon warehouses optimize for worker productivity, but this comes at the expense burning out the workforce. If the CEO and senior executives couldn't or work at a similar pace for weeks on end, then they should be loathe to force their low paid workforce to do the same.

    1. SmartDevelopmentFund [@SmartDevFund]. (2021, November 2). A kit that enables users to disable misinformation: The #DigitalEnquirerKit empowers #journalists, civil society #activists and human rights defenders at the #COVID19 information front-line. Find out more: Http://sdf.d4dhub.eu #smartdevelopmentfund #innovation #Infopowered https://t.co/YZVooirtU9 [Tweet]. Twitter. https://twitter.com/SmartDevFund/status/1455549507949801472

    1. ReconfigBehSci [@SciBeh]. (2021, December 6). I do not understand the continued narrative that makes it sound as if extant legal systems don’t already provide the framework for assessing whether rights are unduly infringed by vaxx passports and mandates. This is exactly what constitutions are for. [Tweet]. Twitter. https://twitter.com/SciBeh/status/1467818167766593538

    1. Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.

      Is this responsible for some of the "group think" seen in the Republican party and the political right? Imitation of bad or counter-intuitive actions outweights scientifically proven better actions? Examples: anti-vaxxers and coronavirus no-masker behaviors? (Some of this may also be about or even entangled with George Lakoff's (?) tribal identity theories relating to "people like me".

      Explore this area more deeply.

      Another contributing factor for this effect may be the small-town effect as most Republican party members are in the countryside (as opposed to the larger cities which tend to be more Democratic). City dwellers are more likely to be more insular in their interpersonal relations whereas country dwellers may have more social ties to other people and groups and therefor make them more tribal in their social interrelationships. Can I find data to back up this claim?

      How does link to the thesis put forward by Joseph Henrich in The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous? Does Henrich have data about city dwellers to back up my claim above?

      What does this tension have to do with the increasing (and potentially evolutionary) propensity of humans to live in ever-increasingly larger and more dense cities versus maintaining their smaller historic numbers prior to the pre-agricultural timeperiod?

      What are the biological effects on human evolution as a result of these cultural pressures? Certainly our cultural evolution is effecting our biological evolution?

      What about the effects of communication media on our cultural and biological evolution? Memes, orality versus literacy, film, radio, television, etc.? Can we tease out these effects within the socio-politico-cultural sphere on the greater span of humanity? Can we find breaks, signs, or symptoms at the border of mass agriculture?

      total aside, though related to evolution: link hypercycles to evolution spirals?

    1. ☠️ Duygu Uygun-Tunc ☠️. (2020, October 24). A bit cliché but ppl will always find it cooler to point out that a given proposal is not the only one/has shortcomings/is not the Truth itself etc. Than making or improving a proposal. I keep being reminded of this every single day, esp on twitter. [Tweet]. @uygun_tunc. https://twitter.com/uygun_tunc/status/1319923563248353281

    1. 3. Favourable results were obtained mainly from patients affected by negative symptom schizophrenia.

      It's not often you find effective treatments for negative symptoms. As a schizoid myself, this looks like a valuable tool. I'd be fascinated to see how LDN and ULDN perform.

  11. Mar 2022
  12. survivedandpunished.org survivedandpunished.org
    1. Survived & Punished (S&P) is a national coalition that  includes survivors, organizers, victim advocates, legal advocates and attorneys, policy experts, scholars, and currently and formerly incarcerated people. S&P organizes to de-criminalize efforts to survive domestic and sexual violence, support and free criminalized survivors, and abolish gender violence, policing, prisons, and deportations
    1. Finding relevant information and understanding it well enough to integrate it into existing knowledge requires intense commitment and concentration.
    2. Users who expe rience empowering designs that are comprehensible, predictable, and controllable, may be inspired to pursue quality in their work products.

      This sounds a lot like the management philosophy of W. Edwards Deming who encouraged managers to empower workers to take ownership of their craft and work.

    1. A special quality of humans, not shared by evolution or, as yet, by machines, is our ability to recognize gaps in our understanding and to take joy in the process of filling them in. It is a beautiful thing to experience the mysterious, and powerful, too.
    1. becoming a talent magnet will be challenging for many family businesses. Those that succeed will be rewarded with loyal and highly capable employees who are ready to help the business achieve its aspirations for growth and profitability.
    1. You know, when you look at the real power balance, if the Europeans stick together, if the Americans and the Europeans stick together and stop this culture war and stop tearing themselves apart, they have absolutely nothing to fear -- the Russians or anybody else.

      Indeed, if we can unite ALL cultures together because of the Common Human Denominators (CHD) that is the hallmark of being human, this is the cultural shift that needs to happen to navigate the existential polycrisis we now face. Deep Humanity praxis is a framework for exactly this.

      Within the diversity of cultural lens' are common human denominators that unite all of the subclasses of homo sapien Left vs Right Russian elites vs Ukraine and the West Straight vs LBGTQ+ West vs Arabic Black vs White

  13. Feb 2022
    1. Yen, H.-L., Sit, T. H., Brackman, C. J., Chuk, S. S., Cheng, S. M. S., Gu, H., Chang, L. D., Krishnan, P., Ng, D. Y., Liu, G. Y., Hui, M. M., Ho, S. Y., Tam, K. W., Law, P. Y., Su, W., Sia, S. F., Choy, K.-T., Cheuk, S. S., Lau, S. P., … Poon, L. L. (2022). Transmission of SARS-CoV-2 (Variant Delta) from Pet Hamsters to Humans and Onward Human Propagation of the Adapted Strain: A Case Study (SSRN Scholarly Paper ID 4017393). Social Science Research Network. https://doi.org/10.2139/ssrn.4017393