- Jul 2015
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dismagazine.com dismagazine.com
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It’s the nature of Twitter to not research further, we all know, but if that nature is influencing the way we run museums, school lectures, and conferences, the future might be more bleak than any of us dared to predict.
It would be worth interrogating what it is about "the nature of Twitter" that makes this so.
I think it has to do with the intersection of a number of things:
- 140 character limit
- Broadcast and re-broadcast that de-couples the Tweet from the authorial context
- Sub-tweeting and shaming as attire and slacktivism
I'm sure that's only the surface.
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“AWP has removed Vanessa Place from the AWP Los Angeles 2016 Subcommittee. We did so after taking into consideration the controversy her Twitter feed has generated. Place has been tweeting the text of Gone with the Wind and using a photograph of Hattie McDaniel as the profile picture. The context of this and similar work is explained by a few literary theorists and advocates of conceptual poetry, such as Jacob Edmond and Brian M. Reed. AWP believes in freedom of expression. We also understand that many readers find Vanessa Place’s unmediated quotes of Margaret Mitchell’s novel to be unacceptable provocations, along with the images on her Twitter page. AWP must protect the efficacy of the conference subcommittee’s work. The group’s work must focus on the adjudication of the 1,800 submitted proposals, not upon the management of a controversy that has stirred strong objections and much ill-will toward AWP and the subcommittee. Perpetuating the controversy would not be fair to the many writers who have submitted the proposals.”
"Unmediated"?
That depends on where you're looking. Here we have a poet, with their own history and an established dialogue with race, transcribing in a completely different medium than the original text, surrounded by controversy. How in hell can this be said to be "unmediated"?
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scienceoftheinvisible.blogspot.com scienceoftheinvisible.blogspot.com
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Whether or not you take a constructivist view of education, feedback on performance is inevitably seen as a crucial component of the process. However, experience shows that students (and academic staff) often struggle with feedback, which all too often fails to translate into feed-forward actions leading to educational gains. Problems get worse as student cohort sizes increase. By building on the well-established principle of separating marks from feedback and by using a social network approach to amplify peer discussion of assessed tasks, this paper describes an efficient system for interactive student feedback. Although the majority of students remain passive recipients in this system, they are still exposed to deeper reflection on assessed tasks than in traditional one-to-one feedback processes.
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- Jun 2015
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www.politico.com www.politico.com
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But the marriage equality movement has been curiously hostile to polygamy, and for a particularly unsatisfying reason: short-term political need.
I hope that the focus on prohibition by the drug policy reform movement helps sidestep a similar effect happening with cannabis.
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This is important. It means that someone is mixing their public comments related to both their personal views and their work. Effectively, you could say that one is being used to bootstrap an audience for the other. This means that you can't separate these issues by the medium in which they are placed because people are actively mixing their personal and professional speech and benefiting from it in one context while avoiding accountability in the other context.
A very important point!
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docs.gatesfoundation.org docs.gatesfoundation.org
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Leveraging the capabilities of interactive technology to create an educational experience that isn’t possible in a physical, paper - based world
leveraging social media, making annotation social
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venturebeat.com venturebeat.com
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Although it currently shows Google AdSense ads and Taboola’s content marketing, Ottman said those will soon go away. Point-selling will be the main revenue source.
I find Taboola to be so awful that I question the judgment of these people for ever having used it.
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Users earn points by doing things on the network — uploading, voting, referring, posting, or commenting about content. Users vote on whether they like content or not by swiping, with the most-liked content driven to the top of charts. You can post content to your entire Channel, which is Minds’ term for your fans. To post outside your Channel, you need to use points, like offering 10 of your points to another user for 10 views of your post on their Channel. Points can be also be exchanged with Minds for site-wide sharing.
The absolute worst incentives. Engagement generates reach? This network is going to amplify the people who already participate the most. This is absolutely upside down. This is rewarding the powerful with more power.
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www.salon.com www.salon.com
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the social media narrative recalled Cold War ideas that capitalist technology would triumph over communist inefficiency, as if people in the Middle East couldn’t have rebelled on their own without the gifts of American entrepreneurs. In the end, whatever was tweeted, there was no Twitter revolution in Iran.
Would like to know more about the Cold War ideas referenced above.
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caseyboyle.net caseyboyle.net
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just when the outlines of the social order were becoming blurred. Smell, in particular, the sense of transitions (Howes 1987), of thresholds and margins, which reveals the processes by which beings and things are transformed, fascinated at this period of confusion, whilst the sense of sight was no longer able to read the hierarchies with the same assurance
Heather Brook Adams: something in the language here caught my attention
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- May 2015
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thenewstack.io thenewstack.io
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I’m intrigued by the notion that social networks could eventually replace our currency. If economic growth lives up to the hype, we’ll all live like the rich someday, so why not print our own money, too?
I've often thought that my ideal currency would actually be a multitude of currencies, each person minting their own (or even multiple), but I don't see at all what this has to do especially with art.
I think the point being made is that art has valued tied to the reputation of the artist. Mostly true, perhaps, but probably not unique to art. Credit scores seem not dissimilar except that individuals aren't lenders. Familiar social dynamics like "friendship" and "trust" might capture what we're talking about, though.
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thenewinquiry.com thenewinquiry.com
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Or more plainly: attention on social media both compensates for and is the logical endpoint of commoditized care work.
I don't fully understand this but it was the most intriguing sentence in the piece for me. Are our social media services doing the care work of attending to our need for in-control socialization? Are they our new safe spaces that replace the therapist's office? I also wonder about whether people who work in a caring capacity have a unique relationship with social media.
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www.corestandards.org www.corestandards.org
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to interact and collaborate with others.
This emphasis on collaboration is particularly important in social reading. Through replies, each annotation is actually the beginning of a potential conversation.
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www.google.com www.google.com
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it slows the reader down,
It's interesting to think about this idea of "slow reading" in relation to collaborative online annotation. So many traditional humanists complain of the cursory of the digital--hashtags on Twitter replacing sentences, Wikipedia summaries are replacing "actual" research. But web annotation requires readers to pause and consider in the very ways we have always taught our students to do in English classes.
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oxfordstudent.com oxfordstudent.com
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The world wondered whether this self-imposed isolation was idiosyncrasy, or something more serious.
This is baffling! An adult can choose for himself. There is nothing remotely wrong in living with your family!
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www.jstor.org.mutex.gmu.edu www.jstor.org.mutex.gmu.edu
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Annual Reviews is collaborating with JSTOR to digitize, preserve and extend access to Annual Review of Anthropology. http://www.jstor.org The Globalization of Pentecostal and Charismatic Christianity
Finally an open-source, open access option for sharing research!
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- Feb 2015
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www.rawstory.com www.rawstory.com
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The researchers examined social media patterns for 1.2 million Facebook users and found that nearly 92 percent of those who engage with Italian conspiracy theory pages interact almost exclusively with conspiracy theory pages.
Oh, no. No. Noooooo.
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- Jan 2015
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How interesting! It's the same in my family. Certain members will take as gospel, the opinions of the people they deem to have credibility, but eschew - and even satirically cauterize - the wisdom and factual evidence of people with the authority and knowledge.
It's most frustrating. As for me, I try not to read comments. They just make me so angry!
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www.cbcd.bbk.ac.uk www.cbcd.bbk.ac.uk
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Sobel, D. M. & Kirkham, N.Z. (2012). The influence of social information on children’s statistical and causal inferences. In F.Xu (Ed.). Rational constructivism in cognitive development.
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lareviewofbooks.org lareviewofbooks.org
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"Burroughs’ output predicted the affective temporalities that social networks would make ubiquitous half a century after Naked Lunch appeared: a continuous stream of emissions less concerned with the definitiveness of any individual utterance than with the continued elaboration of a familiar presence."
I get the click of recognition with this particular quote. The world isn't so much flat as that Pharisee Friedman asserts as it has been leveled like the top of a mountain, all the energy goodies ripped out and the overburden midden gravity fed below, holler fill.
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medium.com medium.com
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Pinterest—It’s mainly female-dominated and is for those who have an artsy/hipster focus. Not too many people talk about it.
I find this quote troubling. Because it is mainly female dominated or for the art corwd no one talks about it....or maybe Andrew does not talk to many females or "artsy/hipster" types.
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I wonder if Anderw's note of express/complain has more to do with brands than with social movements by users of color.
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Almost all of them work in the tech industry and many of them are tech executives or venture capitalists
I know of no one who reads Medium outside of tech journalists and my #edtech crowd. If I mentioned medium to a "norm" I would get a strange look.
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code.google.com code.google.com
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socialauth
Facebook vs sosyal login için java kütüphanesi
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- Dec 2014
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www.google.com www.google.com
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next generation of read-write Web applications.
Some notes on the potential of social annotation can be found in the Fu-PusH-Weblog (in German): Hypothes.is und das Potential von Social Annotation. (Dec 03,2014)
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- Nov 2014
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www.theatlantic.com www.theatlantic.com
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The biggest trolls, assholes, and bullies set the trajectory of many controversies and start to distort our notion of what most people in the other tribes are like. It doesn't help that it's perversely satisfying to gaze at those other tribes, the ones with whom you did not associate yourself, and to imagine that they're inferior.
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fredrikdeboer.com fredrikdeboer.com
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When we get to the point where someone sees the mere existence of a political conflict that requires us to criticize allies as a no-win scenario, something has gone very wrong. For the actual work of politics– convincing people to come over to our side in order to make the world a more just and equitable place– those politics have utterly failed. We have been talking about privilege theory for 30 years. We’ve been talking about intersectionality for 25 years. We’ve been getting into cyclical, vicious Twitter frenzies for a half decade. This is not working. And I doubt hardly anyone actually believes that this is working. They’re just having too much fun to stop.
I've recently decided, for myself, that Twitter is not a viable platform for political discussions. I simply can't do it anymore. I spend more time getting derailed by confusion stemming from trying to be terse when discussing subtleties than I do actually discussing the issues I wanted to discuss.
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www.jacobinmag.com www.jacobinmag.com
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But these features also make it ripe for conflict between sex worker activists and anti-trafficking activists who oppose sex work. One of the most frequent attacks on Twitter is that these activists are pimps pretending to be sex workers. This argument defeminizes sex workers into the masculine identity of a pimp and paints them as co-conspirators in trafficking. It’s a form of gendered shaming against female-identified sex workers that pits them over and against victimized women and girls
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- Oct 2014
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badassdigest.com badassdigest.com
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IT'S ABOUT THE THINGS YOU SAY AND DO AND HOW THAT PROPAGATES A POSITIVE SOCIAL EFFECT OR A NEGATIVE SOCIAL EFFECT. BUT JUST AS HULK HAS ARGUED MANY TIMES, WE HAVE SUCH A DIFFICULT TIME SEEING OURSELVES AS ANYTHING BUT A PERSON IN A MOMENTARY INTERACTION. AND SO WE ONLY LIKE TO DEBATE THE FAIRNESS OF THAT MYOPIC INTERACTION ITSELF. WE ARE SO DAMN BAD AT SEEING OURSELVES AS PART OF A LARGER TREND / SYSTEM. WE ARE SO BAD AT SEEING WHAT WE ARE ACTUALLY ADVOCATING ON THE WHOLE.
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www.bbc.com www.bbc.com
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Details on the EU dinner are sparse. But there is increasing concern over the role social media plays in disseminating extremist propaganda, as well as being used as a direct recruitment tool. However, there is also a significant worry that placing strict controls on social networks could actually hinder counter-terrorism efforts. "The further underground they go, the harder it is to gleam information and intelligence," said Jim Gamble, a security consultant, and former head of the Child Exploitation and Online Protection Centre (Ceop). "Often it is the low level intelligence that you collect that you can then aggregate which gives you an analysis of what's happening." Mr Gamble was formerly head of counter-terrorism in Northern Ireland. There were, he said, parallels to be drawn. "There's always a risk of becoming too radical and too fundamentalist in your approach when you're trying to suppress the views of others that you disagree with. "In Northern Ireland, huge mistakes were made when the government tried to starve a political party of the oxygen of publicity. I would say that that radically backfired."
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- Feb 2014
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s3.amazonaws.com s3.amazonaws.com
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The U.S. social contract establishes a utilitarian basis for protection of intellectual property rights: protection as a means of encouraging innovation.
The social contract of the US Constitution provides a utilitarian basis for protection of intellectual property rights.
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As intellectual property lacks scarcity, and the protection of it fails the Lockean Proviso, there is no natural right to intellectual property. As such, the justification for intellectual property rights arises from the social con tract, and in the case of the United States, the Constitution.
The justification for intellectual property from the social contract established by the US Constitution; it otherwise has no justification by natural right because it fails the Lockean Proviso.
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As such, the conclusion is that intellectual property is not ‘property’ in the Lockean sense. If it were, then intellectual property protections would deserve no mo re policy debate than whether police ought to chase thieves. As it is not, the justification for intel lectual property must be sought in the social contract. As noted above, the social contract for the United State s, the Constitution, specifies in Article I, Section 8, Clause 8 that Congress may pass laws “ To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respec t ive Writings and Discoveries.” This background clarifies the discussion considerably : • There is no natural law basis for intellectual property rights • Thus, intellectual property rights must be provided for by the social contract. • The U.S. social contract as elucidated in the Constitution specifies a utilitarian basis for intellectual property rights (“to promote the progress... by securing for limited times...")
There is no natural law basis for intellectual property rights
Intellectual property rights must be provided for by the social contract
The US Constitution as a social contract specifies a utilitarian basis for intellectual property rights.
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www.justinhughes.net www.justinhughes.net
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The conservative influence of property does not, however, depend on primogeniture or even inheritance -- features that gave property a valuable role in Burke's political system as well as in the political theories advanced by Hegel and Plato. n11 Within a single lifetime, property tends to make the property owner more risk-averse. This aversion applies both to public decisions [*291] affecting property, such as taxes, and to personal decisions that might diminish one's property, such as investment strategies and career choices. Inheritance and capital appreciation are only additional characteristics of traditional notions of property that tend to stabilize social stratification.
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- Jan 2014
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www.teleread.com www.teleread.com
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The ReadSocial people are the same ones who brought us BookGlutton. They have branched out into new areas. Publishers should be looking at Readsocial carefully. It provides a relatively painless way to create a social network around their books, magazines, articles, etc. The network can flow across different reading systems and the virtual groups can connect down to the paragraph level. I think it would be extremely useful for such things as travel books and college guides.
Might be of interest for API for social, annotations, or digipub in general.
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- Nov 2013
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caseyboyle.net caseyboyle.net
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This peace treaty brings in its wake something which appears to be the first step toward acquiring that puzzling truth drive: to wit, that which shall count as "truth" from now on is established. That is to say, a uniformly valid and binding designation is invented for things, and this legislation of language likewise establishes the first laws of truth.
Truth without morality. Truth because of social conventions.
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- Oct 2013
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rhetoric.eserver.org rhetoric.eserver.org
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First of all, let him who is to be an orator and who must live amidst the greatest publicity and in the full daylight of public affairs
Sociability is required in orators
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