Warren is a bad influence on the Natives at La Pointe

provisions are expensive out there in the wild west

Cooke wants the Board to pay for her travels back into "society" - I'm not sure she mentioned this in previous letters to Greene

Strong Catholic presence at La Pointe

Sproat isn't sure he wants to return to La Pointe

Sproat "agrees" with Greene that he would do well at La Pointe, but then "offers" that perhaps he would be more useful longterm if he studied in New England over the winter

Even though miss cooke has been released, she doesn't know and so she stays there

Low religious prosperity at La Pointe

Sproat tells Greene he's not sure he should return to La Pointe

Hall apologizes to Greene for sending Sproat to look for help because the Board is so broke

Greene wants Hall to write more about the affairs of the Mission

Greene is okay with Town leaving La Pointe

Hall tried to convince Town to stay so that Hall's workload wasn't crazy, but no dice

Mr. Town left La Pointe to start a business and his wife will join him soon

new clothing is the best payment method for Native labor

Mrs. Wheeler is the only female at La Pointe able to perform domestic duties

According to Wheeler, missions needs more womyn because they can exert more domestic influence than men on the Natives

The Wheeler family has been at La Pointe for a year and a half and asks the Board for a female assistant

Hall again leaves it up to the Board and Greene to decide if they are doing good enough work to stay at the Mission

Demographics of the church at La Pointe

Ely doesn't know whether he will need to be at Fond du Lac or La Pointe for the winter yet

After war erupted at Pokegoma, the mission families decided to leave, some of whom wanted to go to La Pointe and others to Fond du Lac

Hall and La Pointe have not heard from Greene or the Board since September 1841

All girls school at La Pointe is functioning well

Most of the things Hall asks for are for other families around La Pointe

Boutwell's account of encountering the Ojibwe as they fled the Sioux

The majority of Pokegoma Natives went to La Pointe

While Pokegoma seems to be doing rather well, Boutwell suggests that La Pointe is struggling to stay afloat

The longer these letters go on, the less successful the Missions appear to be

A new farmer, Coe, at La Pointe is very pious

Boutwell and Ayer started using a system of labor for the Natives to receive food, rather than them "begging"

Hall wants for the Board to give La Pointe $1000 for the year to come (1841)

Este aspecto es clave frente a otros asuntos como el de la apertura y acceso a la información. Podemos sistematizar una unidad de información en un contexto que facilita ciertos usos pero a futuro, esos usos pueden ser limitaciones de interoperabilidad, acceso e incluso derroche de recursos para mantener sistemas aparatosos y caros.

Hall requests more female help at La Pointe

¿Hasta qué punto se debe llevar la confidencialidad de la operación de un funcionario o área de la administración pública? Con respecto a una institución cultural y de la memoria ¿estos procesos, si se generan abiertos, no beneficiaría a comunidades y grupos civiles?

La BNC define niveles de acceso a contenidos según los tipos de contenidos y los perfiles de usuario de la biblioteca. Esto, por la sensibilidad de información que podrían contar los documentos en sus colecciones.

unlike the other missionaries, Hall doesn't want to quit (or is it reverse psychology??)

Hall is also finding himself spending (in his opinion) too much time on manual labor and not enough time preaching

Hall needs more money to keep La Pointe afloat

Hall expressed to Ely that he was in need of another woman at La Pointe because his wife was continually ill and he was doing all the housework

a chief at La Pointe gives his medicine bag to Joseph Town, except it's actually at Fond du Lac?

the missionaries believe that the Catholic influence is increasing every year

a uniform orthography is felt to be needed in order to progress the mission

Preaching at La Pointe is the best it's ever been in 1836

the tone of Hall's response suggests that he frustrated at the Mission and at Greene

Sproat was supposed to go with Ely to Fond du Lac, but the sickness of Mrs. Hall made him stay at La Pointe to help Ms. Cooke with the school

Hall essentially asks his sisters to come help at La Pointe

Innini is being taken to La Pointe to see the doctors there

1/4/1836: Mr. Ely leaves for La Pointe with Kuogetash (Native boy)

September 1835: Ely stays at La Pointe, Fond du Lac in unattended

Fond du Lac is 90 miles from La Pointe, and according to Baraga has many Ojibwe who want to be converted

according to Baraga, the Ojibwe at La Pointe are desperate to be baptised (50 between August 2 and 9)

a mission church is built at La Pointe and is functional August 9 1835

The area around La Pointe is low on priests

Natives at Arbre Croche want Baraga to stay and be their missionary, but he tells them that he is more needed at La Pointe

the government is fully willing to help "civilize" the Natives at La Pointe

because many of the women at La Pointe are/have been very sick, school closed for 8 weeks

Miss Cook is the teacher at La Pointe in November 1833

proposed division of labor for the various missions: ordained missionary, his wife, an interpreter, female teachers (La Pointe): catechist, female teacher (Yellow Lake): ordained missionary, male teacher (Sandy Lake and Leech Lake)

expected costs for a school at La Pointe is $3000-$3500

Sabbath exercise for the Natives at La Pointe

at the school in La Pointe, the numbers of students varied depending on the time of year and whether or not the children were needed to work at the gardens, or fish (the boys left and most didn't return to school)

School opened at La Pointe in fall 1831

Mr. Hall, Mr. Ayer, Mrs. Hall, and Mrs. Campbell (interpreter) traveled to La Pointe on Lake Superior

Qu'est-ce qu'un liste participative ??

Sci-Arc

higher ed program

Definición de ciencia de la información por Griffith

Neutralidad de la red y reporte de avances.

Hace un tiempo, pudimos ver que se aplicó el( Art.113 de la CE), tras la moción de censura realizada al anterior Gobierno de España.Pedro Sanchez(actual presidente del Gobierno de España)ganó al anterior presidente(Mariano Rajoy) tras una moción de censura. El tomó posesión ante el Rey y procedió a nombrar el nuevo Gobierno.El secretario general del PSOE, firmó el decreto del nombramiento después de que Ana Pastor( la presidenta del Congreso de los Diputados) le comunicara su investidura. Pedro Sanchez , es el primer vencedor de una moción de censura en España, reunió los apoyos de diversos partidos políticos como: Unidos Podemos, ERC, PNV, PDeCAT, Compromís, Bildu ,Nueva Canarias y de los diputados de su grupo parlamentario.

El (Art.113 de la CE), que a la vez lo conforman cuatro apartados. Es un articulo donde se recoge escrito el poder que se le ofrece al Congreso de los Diputados para exigir responsabilidad política al Gobierno tras mayoría absoluta la propia adopción de la moción de censura. Se recoge también los componente por los que debe ser propuesta("una décima parte de los Diputados, donde habrá que incluir un candidato").

Epistemología y ciencia de la información de Capurro

champ lexical - la mer

Kit de neutralidad e la red de IFLA

Cuatro aspectos del acceso significativo a la información.

Creo que seria bueno que se agregaran mas preguntas.

La “fenilpropalamina” no existe. Sí en cambio la fenilpropanolamina, que tiene unas acciones de estimulación del sistema nervioso simpático.

Nibiru no existe, según NASA

Órgano decisorio de la disolución

 En todos los casos es el Rey quien decreta formalmente la disolución, de conformidad con lo previsto en el artículo 62.b CE (Corresponde al Rey... convocar y disolver las Cortes Generales). Por eso, la disolución aparece publicada en el BOE como real decreto.

 Con ello se sigue la regla general del Derecho comparado y de nuestro Derecho histórico. Sin embargo, la actuación del Rey es en todos los casos obligada. En los primero casos (disolución automática) la decisión le viene impuesta por la propia Constitución. Se trata, por lo demás, de unas situaciones fácilmente verificables en la realidad. En los segundos (disolución voluntaria) quien decide realmente es el Presidente del Gobierno. Nótese que el artículo 115 utiliza un tono imperativo para referirse a la actuación del monarca: "El Presidente del Gobierno... podrá proponer la disolución... que será decretada por el Rey".

 Por tanto, ni el Rey puede decidir por sí mismo la disolución ni negarse a firmar el decreto de disolución cuando sea requerido para ello por el Presidente del Gobierno o por el Presidente del Congreso de los Diputados. Las facultades formales que el artículo 62.b CE reconoce al Rey deben entenderse necesariamente en relación con lo dispuesto en los artículos 99.5 y 115.1 CE, de los que se deduce sin ambigüedad que se encuentra en una situación de estricta vinculación.

 La impresión anterior ha sido corroborada por el artículo 2.2 de la Ley 50/1997, de 27 de noviembre, del Gobierno, en la medida que atribuye al Presidente del Gobierno la facultad de proponer al Rey, previa deliberación del Consejo de Ministros, la disolución del Congreso, del Senado o de las Cortes Generales.

 La intervención del Consejo de Ministros es preceptiva pero no vinculante, es a efectos de ser oído pero sin capacidad decisoria. El Presidente del Gobierno, en concordancia con el liderazgo que le reserva la Constitución, está legitimado para decidir por sí mismo, sin tener que sujetarse al criterio de los restantes miembros de su gabinete. Por eso en todas las disoluciones de este tipo producidas se ha hecho constar el carácter simplemente deliberativo del Consejo de Ministros.

En este apartado me parece adecuado que los mismos empleados y empleadores hagan difusión acerca del tema de salud en el contexto laboral, dado que como se menciona en el presente articulo la salud va más allá de las cuestiones fisiologicas y de tal manera los aspectos psicosociales podrían ser afectados en este contexto.

en este punto quizá sea importante recabar la opinión de las y los empleados sobre las condiciones laborales que están influyendo en el detrimento de su salud laboral o que podrían potenciarla, para fomentar esa sensación de control sobre su propia salud que genera el empoderamiento

un dato muy necesario ¡cuanto costara nuestro invento!

importantisimo

Me gusta esta idea: Diseño de tecnologías para la democracia.

‘Bean an tSeanduine’ features all of the conventions of the malmariée genre we have previously encountered in ‘An Seanduine Cam’. Also, it is a good example of the speaker blaming her parents for her plight, which is another regular feature of this song type.

As well as being one of the finest examples of the genre, it is perhaps the most well-known and commonly sung, owing in large part to the simplicity and catchiness of its monosyllable end-rhymes.

As well as Ó Tuama, Meidhbhín Ní Úrdail has written about the common features of the chanson de la malmariée. Her article ‘The Representation of the Feminine: Some evidence from Irish language sources’ in Eighteenth-Century Ireland/Iris an Dá Chultúr is a rich source of information on the topic. In ‘Bean an tSeanduine’, we have a fine example of what Ní Úrdail calls the description of ‘the plight of a beautiful young woman, trapped in an unhappy marriage to an impotent elderly spouse who is ignorant of her mental and physical frustration’. However, when we consider the particular humour of this song, we can identify how it serves to empower the female speaker.

‘Bean an tSeanduine’ differs from ‘An Seanduine Cam’ in that there is no third-person narrator. Like ‘An Seanduine Cam’, the humour of the song relies on a ridiculing of the old man, although here the young woman herself is his detractor. Each of his brags meet a witty riposte. When he claims wealth, she calls him a miser, and when he wonders what would become of his if he died during the night, she jokes that death is an immanent danger. When mockery of this kind is voiced by the female speaker, it serves to empower her, and inspire in the listener a sense of sympathy and respect.

The song’s first two verses are spoken by a third-person narrator. In its humorous exaggeration, the first verse caricatures recognized conventions of arranged marriage. This narrative consciously situates itself in a genre whose familiarity to the listener is a necessary part of the humour. It addresses the economic incentives which were the major precipitating factors of marriage arrangements in rural Ireland during the eighteenth century. It also invokes the misery which such marriages often visited upon young women.

In his essay ‘Love in Irish Folksong’, Seán Ó Tuama identifies among typical features of the malmariée genre that ‘a young woman speaks (in the first person) of her anguish,’ that ‘the description of the husband can be unbelievably grotesque and ribald: he is humped, crippled; he coughs, grunts, whines at night; most of all, he is cold as lead, important, and completely fails to satisfy her desires’, and that ‘she discloses that she is going to leave him for a young man’ (149). ‘An Seanduine Cam’ provides clear examples of all of these traits.

Moreover, because these tendencies find expression in a debate form, and are redoubled in response to the unfeeling man, the resistant character of the put-upon young woman is strongly emphasized.

Habría que decir que no existe una falta de estructura, sino que ella es invisible, por tanto es difícilmente contestada. El poder es auto-organizado y rotativo. Explicitar la estructura sin petrificarla es la tensión de espacios como los hackerspaces.

The visual metaphor is quite intriguing. For some weird reason, it reminds me of La Jetée.

Hemos tenido inconvenientes similares en HackBo, particularmente con los visitantes. Para ellos es difícil percibir el valor del espacio y pagar por algo incompleto, que no ofrece un servicio o productos específicos, más allá del espacio mismo y contar con un lugar donde trabajar en proyectos incompletos.

Quel est le rôle et statut de l'archive dans l'histoire de la Shoah? Qu'apprend-t-on sur Héléne Berr?

The James Bay hydroelectric project proposed to construct watersheds along the eastern shores of the Hudson Bay from James Bay to Ungava Bay in Canada. This distance is approximately 750 miles. It would alter nineteen waterways and create 27 reservoirs (Linton, 1991). The first phase of construction, called La Grande River phase, was planned to generate more than ten megawatts, which is the equivalent of roughly ten nuclear power plants. This portion of the project would require large impoundment reservoirs, comparable to the size of the state of Connecticut. The James Bay hydroelectric project was the first “mega-scale hydroelectric project to be built in the sub-Arctic.” The project was proposed in the early 1970s, at a time when “physical and social environmental effects were not taken into significant consideration” (Hornig, 2000). Due to its timing and lack of environmental assessment and research, the James Bay hydroelectric project was compared to the Mackenzie Valley pipeline proposals of Arctic Gas and Foothills within the Berger Inquiry. At the time, during the 1970s, there were few people who actively opposed the construction of the James Bay hydroelectric plant. They included the Cree inhabitants of the area and some environmental activists. However, during the 1980s, after the completion of the La Grande River phase, opposition became more frequent and more apparent as concerns about environmental impacts became more well-known. 

References

Hornig, J. F. (2000). Review: Social and Environmental Impacts of teh James Bay Hydroelectric Project. Natural Resources & Environment, 121.

Linton, J. I. (1991). Guest Editorial: The James Bay Hydroelectric Project -- Issue of the Century. Arctic, iii-iv.

Methy Portage, also known as Portage La Loche, is a passageway between the Churchill and Athabasca Rivers (Encyclopedia of Saskatchewan). The portage was the main connection between the Hudson Bay drainage area and the Athabasca-Mackenzie (Marchildon). Many traders and explorers crossed this path. The portage has 19 kilometers of flat level land before travelers reached a vertical 180 meter drop into the Clearwater River (Encyclopedia of Saskatchewan). Because the path was arduous, traders usually only spent about 2 kilometers on the portage. The portage made trading easier in terms of location, but the strenuous path made carrying furs and other goods difficult (Marchildon 112). Men crossing the portage would often have to carry their canoes along the portage. Owners of trading companies had difficulty maintaining a crew to carry goods across the portage. In the 1830s, The Council of the Northern Department banned the hiring of Indians at the portage, which many chose to ignore (Marchildon 114). In 1842, horses were introduced to carry the load, but the horses often died of emaciation. In 1850, oxen were common for moving goods along the portage. In 1870, the cart road was rebuilt. In 1883, the portage was no longer needed because of the invention of steamboats (Encyclopedia of Saskatchewan).

References: Marchildon, Gregory P. The Early Northwest. University of Regina Press, 2008. Accessed April 26, 2017.

Russell, Dale. "Portage la Loche." The Encyclopedia of Saskatchewan . Accessed May 03, 2017. http://esask.uregina.ca/entry/portage_la_loche.html.

fdf

Don Quixote is from a village called La Mancha of Spain. This village is where the story begins and plays a large part in who Don Quixote is. From this village Don Quixote was quipped, by himself, as Don Quixote de La Mancha.

Interesante ver cómo el lenguaje de programación es diseñado como una prevención contra la cultura corporativa.

Sounds like Innov@Cité!

Los indígenas se dividían ante una amenaza.

Puede ser que la comunicación entre Moctezuma y Cortés fue incompleta por pasar por dos intérpretes.

Cortés debía de ser muy arrogante por aceptar el rol del dios de otra cultura entera.

Este fragmento es muy raro - ¿Qué dirías tú a un dios violento?

Una de las metas de los españoles fue comercializar el nuevo mundo.

Los españoles eran motivados por la avaricia.

Parece que los cholultecas creen que los conquistadores no son una manifestación de Quetzalcohuatl.

Los antepasados de los tlaxcaltecas.

¿Por qué no quería Cortés aliarse con Cholula como él hizo con Tlaxcala? ¿Qué diferenciaba estos dos grupos?

Quizás si no había esta animosidad y división entre Tlaxcala y Cholula, los dos grupos pudieran juntarse contra los españoles y vencerlos.

Por no querer perder sus vidas como los otomíes, los tlaxcaltecas sacrificaron todo - su tierra, su comida, sus hijas - a los conquistadores.

Los tlaxcaltecas tenían miedo de los españoles porque derrotaron a un tribu muy guerrero. Por eso, adoptan la estrategia de "si no puedes vencerlos, únete a ellos".

La división de las comunidades indígenas fue una estrategia militar de los españoles; dividir y vencer.

¿sabrás en el momento en que se realizará algún cambio a tu publicación?

Hypothesis might make a fine alternative to Twitter.

• Is anyone using hypothesis in this way yet?
• What would be a good tag to distinguish "tweet" Notes?<br> (I guess it would be cute to use "tweet" as the tag.)
• When there's not a specific webpage involved, what would be the best URLs on which to attach such a Note?<br> (I suppose any page of your own on a social media site or blog would do. I also see that we can annotate pages on local servers.)

人（民代表）大（会）＋政（治）协（商会议）

风暴 fēngbào ②名 比喻气势猛烈、震动全社会的事件。 政治风暴 | 金融风暴

inaugurer; ouvrir

打老虎

境外媒体

班子 bānzi ③名 指领导机构。 班子换届

警醒 jǐngxǐng ①动 警觉醒悟。 这场大火应该使你们警醒了。 ②形 形容睡觉不沉，容易醒来。 夜里要警醒些，不要睡得太死。

bureaucratie

！主义：-isme, une idéologie formalisme

la masse / polulace

脱离 tuōlí 动 离开；断绝。 脱离危险期 | 脱离夫妻关系

贪污 tānwū 动 国家工作人员利用职务上的便利，非法占有公共财物。 贪污和浪费是极大的犯罪 | 贪污腐化

亟待 jídài 动 急切地等待。 珍稀物种亟待保护 | 亟待商讨 用法说明 跟“急待”不同。“亟待”文言色彩较浓，语意也较重，多用于较庄重的场合；“急待”较口语化，多用于一般场合。

applaudir

严峻 yánjùn ①形（神情、态度）严厉；严肃。 严峻的目光 ②形（情况）严重。 形势严峻

开诚布公 kāichéng-bùgōng 《三国志蜀书诸葛亮传》：“开诚心，布公道。”后用“开诚布公”形容诚恳待人，坦白无私。 用法说明 跟“推心置腹”不同。“开诚布公”侧重于公开、坦率；“推心置腹”侧重于真心、诚挚。

中共中央总书记

中共中央政治局常委

当选 dāngxuǎn 动 选举或选拔中被选上。 她当选为人民代表。

中国共产党第十八届中央委员会第一次全体会议

抛出 pāochū 动 投掷出去；比喻把某事物公之于众。 他们终于抛出一份宣言。

别有用心 biéyǒu-yòngxīn 另有不可告人的企图。

⚠️ 不是否定的意思，而是说“时不时”。＝“时时” 不时 bùshí ①副 时时；常常。 不时从街上传来吆喝声。 ②副 随时；不定什么时候。 法庭在审理案件中不时传唤证人。

opinion publique 舆论 yúlùn 名 公众的议论。 制造舆论 | 舆论谴责 用法说明 跟“言论”不同。“舆论”强调议论的公众性；“言论”既可指公众的，也可指个人的议论。

查阅 cháyuè 动 查找翻阅（书刊、文件等）。 查阅资料 | 便于查阅

高层 gāocéng ①名 高的等级或层次。 位居高层 | 他住高层，我住低层。

à la suite 随即 suíjí 副 表示紧接着前一动作或情况之后立即发生，相当于“随后就”。 接到报警后，消防队员随即赶赴火灾现场。

pause ③动 语流中的间歇。 讲话要注意停顿

原文错误：“说完”已经完成，“说道”正在说。去掉其中一个。

＝到

néologisme, construction similaire à "避税": 避免承担罪责

避免交税。和“逃税”不同：“逃税”是非法的，“避税”是合法的。 避税 bìshuì 动 在不违反税法的前提下，纳税人利用税法的漏洞或税法允许的办法，规避某些税负。 瞒报销售收入的做法不是避税，而是逃税 | 依法避税

分子 fènzǐ 名 属于一定社会群体或具有某种特征的人。 作家协会的一分子 | 投机分子

追捕逃犯

＝和／与／跟

House of Cards)

顺着回应

mouche

说／表示

以前

社会各个方面

检查，处理

corruption

WeChat, marque de messagerie instantanée.

Affaires politiques. Néologisme homophonique de "正事儿”, chose solennelle.

第一站

Seattle

＝谈到 及：达到 ex.: 及格（达到要求的成绩）

访（问）美（国）

对美（国的）

visite d'État

WeChat

反对腐败

反对腐败