for - stats - climate crisis - example - positive impacts of mutualisation / sharing - car sharing - 1 Shared car can replace 9 to 13 cars without loss of mobility - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

for - trivia / history - Paris Cafes - Cafe Procope - Enlightenment - French Revolution - Rosseau, Diderot and Voltaire met and shared ideas here with the public

for - adjacency - awakening the sleeping giant - of the commons - bridging Cosmo with local - Michel Bauwens - the Indyweb - from - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - organizing around shared intentions

adjacency - between - awakening the sleeping giant - of the commons - bridging Cosmo with local - Michel Bauwens - the Indyweb - adjacency relationship - Using the web to enable cooperation at global scale between localities all over the world is Cosmo local - This lays at the heart of the Indyweb - To awaken the sleeping giant of the commons - requires completing the incomplete capacity of local communities

from - Medium article - An Emerging Third Option: Reclaiming Democracy from Dark Money & Dark Tech Seven Observations On 2024 and What’s Next - Otto Scharmer - organizing around shared intentions - https://hyp.is/Mxp1GqtFEe-pKzNGX6BrhQ/medium.com/presencing-institute-blog/an-emerging-third-option-reclaiming-democracy-from-dark-money-dark-tech-3886bcd0469b

for - in other words - paradoxical trends of increased division and emergence of shared values - the manifestation of the familiar aspects of human behavior - conservatism - progressive / liberalism

https://en.wikipedia.org/wiki/Avishai_Margalit

for - BEing journey - meditate on two polar images - apply nondual love - can you recognize the sacred? - the shared being of both? - Rupert Spira

BEing journey - meditate on two polar images - apply nondual love - can you recognize the sacred? - the shared being of both? - Rupert Spira

adjacency - between - Rupert Spira's exercise to identify the Common Human Denominator (CHD) of the sacred in both - abused-abuser relationship - adjacency relationship - Rupert's exercise can lead to compassion if we study the abused-abuser relationship deeply and bring it to bear - The coexistence of - the feeling of anger arising from the suffering the abuser causes - the feeling of sadness arising from the suffering the abuser has suffered earlier in life - creates a mixture of feelings in the same person - Also can help to think of the mechanism by which the abused-abuser cycle continually becomes reconstructed and perpetuated in the world

reference - untreated childhood abuse of children - they can grow up to become dictators - such as Putin, Trump and Kim Jong Un - https://hyp.is/LOhh4mqvEe-mU3_0EcDYiQ/acestoohigh.com/2022/03/02/how-vladimir-putins-childhood-is-affecting-us-all/

for - definition - love - as the recognition of our shared being - Rupert Spira - question - reconciling Rupert Spira's interpretation of the Eastern definition of "love" with the inherent suffering designed into nature

question - reconciling Rupert Spira's interpretation of the Eastern definition of "love" with the inherent suffering designed into nature - Consider that every individual of every species must eat in order to survive and maintain life, - In other words, suffering is unavoidable in life itself, and exists at every scale of multi-scale competency architecture (Levin) - How do we reconcile this definition of "love" with the suffering inherent in all of life itself? - If we accept that the universal consciousness manifests in ALL living beings, then it is indeed a strange situation because: - reality itself evolved biotic out of abiotic reality and - it did so by creating intrinsic suffering as predators must kill, eat and cause suffering to its prey and - mortality is built into all living organism, bringing about constant innate anxiety to defend against death through innate alertness to and defense against predators

quote - shared futures - climate crisis and appropriate language - (quote below)

• My belief is that
  • societies cannot organize effectively
  • to cope with
  • the impacts of climate change
  • without a shared understanding of
  • the future that awaits.
• Currently, representations of the net-zero future
  • don’t do that.
• They are a denial of the best of human nature.
• They shut down the possibility of
  • imagining something different
  • in favor of a fantasy of more of the same,
    • minus catastrophic climate change.
• With a better, shared understanding of the world we’re moving toward,
  • we can better organize ourselves to live in that world,
    • whatever that might mean,
    • whatever that might look like.

Adler & Hutchinson's Great Books of the Western World was an encyclopedia-based attempt to focus society on a shared history as their common ground. H. G. Wells in his World Encyclopedia thesis attempts to forge a new "moving" common ground based on newly evolving knowledge based on distilling truth out of science. Shared history is obviously much easier to dispense and spread about compared to constantly keeping a growing population up to date with the forefront of science.

How could one carefully compose and juxtapose the two to have a stronger combined effect?

How could one distribute the effects evenly?

What does the statistical mechanics for knowledge management look like at the level of societies and nations?

link to https://hypothes.is/a/abTT1KPDEe6nqxPx4fXggw

The commons as a social glue

Perhaps there's a framing of "the commons" as a larger entity from which we not only draw, but to which we contribute and in which we participate that glues us all together.

Link under: https://hypothes.is/a/mEgAiEIFEe6trVPf7HjFhQ

We need some common culture to bind humanity together. Hutchins makes the argument that the Great Conversation can help to effectuate this binding through shared culture and knowledge.

Perhaps he is even more right in the 2000s than he was in the 1950s?

so this passage explicitly mentions "external beauty", BUT if we're to consider beauty in its truest essence, then i wonder if this statement is a bad thing. after all, beauty is essentially harmony and balance (which explains why individuals with symmetrical features are considered attractive). all of us strive for beauty, but in doing so, we may lose what makes us unique because beauty favors uniformity.

this is fascinating to me because uniformity adheres to a standard, which is important for regulating randomness (opposite of this is pattern and we LOVE patterns because it is discernible which means it is safer), and fostering a shared understanding of the world. and this shared understanding of our world is really important to us as humanity. this is how we evolve together. this collective perception only happens through that concept of beauty (or form and structure, harmony and balance).

nowadays, we shifted and value individualism more. this excessive individualism has promoted different perspectives on the world which contributes to conflicts. ultimately, extremes on both ends of the spectrum (uniformity or individualism) are detrimental, so striking this balance between them is crucial for progress and unity among people.

Mrs. Custer’s Tennyson April 2017<br /> by William Logan

Apparently sharing/comparing notes was reasonable advice in 1910 including the idea of in-class signals for splitting up note taking amongst multiple people.

Compare this to shared notes (Google Docs, Etherpad, etc.) in modern context with multiple people doing simultaneous notes.

Big deal: credentials with disparate names, from disparate issuers, nonetheless asserting a shared achievement definition. For example, competencies in my Spanish 4 class assert Intermediate-Low language proficiency, but a teacher whose class is more advanced than mine even though it's also called Spanish 4 could assert Intermediate-Mid proficiency while their Spanish 3 assertions is for Intermediate-Low.

https://blog.erinshepherd.net/2022/11/a-better-moderation-system-is-possible-for-the-social-web/

https://onlinelibrary.wiley.com/doi/abs/10.1111/ans.13813

Hans Monderman (19 November 1945 – 7 January 2008) was a Dutch road traffic engineer and innovator.

https://en.wikipedia.org/wiki/Hans_Monderman

Suggested by Jerry Michalski: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/bd9c210a-ac8a-0e34-b309-f62e61e72778/attachments/724c3cbf-7aba-4ac7-5b1a-392125168c09

https://community.reclaimhosting.com/t/possible-to-deploy-mastodon-instance-on-a-reclaim-domain/2135

weak_ptr 的适用场景

如果要创建多个 shared_ptr，推荐的做法是什么？

Would maintaining a multi-user, potentially public zettelkasten have positive outcomes? Would it face the issue of becoming a scrap heap for those who don't work with it regularly? There might be an issue of trust for individual assertions which aren't properly cited our sourced.

Tummelling and solid design would probably be necessary to prevent toxicity as seen in many areas of social media.

compile 之后的 object files 有哪几种类型？

Is Your Office Safe from COVID? What to Know Now That Your Boss Wants You Back—Scientific American. (n.d.). Retrieved July 15, 2021, from https://www.scientificamerican.com/article/is-your-office-safe-from-covid-what-to-know-now-that-your-boss-wants-you-back1/

Read, K., Gaffney, G., Chen, A., & Imran, A. (2021). The Impact of COVID-19 on Families’ Home Literacy Practices with Young Children. PsyArXiv. https://doi.org/10.31234/osf.io/dvcqm

Stevenson, C., Wakefield, J. R. H., Felsner, I., Drury, J., & Costa, S. (n.d.). Collectively coping with coronavirus: Local community identification predicts giving support and lockdown adherence during the COVID-19 pandemic. British Journal of Social Psychology, n/a(n/a). https://doi.org/10.1111/bjso.12457

Teach a child to see the shared humanity in all of us. And part of that commonality is to have our own quirks. We need to find teach to see that balance and nuance.

I'll be flagging certain repeated phrases or language choices that are misleading or biased.

This appears to be a paper written by an upper-level undergraduate (based on the writing), describing the importance of technology in 21st century education and describing three cognitive theories, all requiring collaborative learning, The author highlights the importance of student engagement through technology, which students like, and assumes its importance in the workplace. 5/10

MyData vs. COVID-19 calls (2020, June 5) - https://www.youtube.com/playlist?list=PLbpRS19STpXSWs4kTiVEx2KN5CZh6yCYI

Cinelli, M., Morales, G. D. F., Galeazzi, A., Quattrociocchi, W., & Starnini, M. (2020). Echo Chambers on Social Media: A comparative analysis. ArXiv:2004.09603 [Physics]. http://arxiv.org/abs/2004.09603

Tomohiro, I. (2020, May 8). Consensus among group members’ shared leadership ratings polarizes group performance. https://doi.org/10.31234/osf.io/psjeu

This is an excellent primer on commoning or managing shared resources. By managing shared resources, we can work and move forward for the common good. A reminder that commoning is an effort by many for many. Key takeaway is that it is a fair way to manage and distribute shared resources.

First sighting at: https://unix.stackexchange.com/questions/24811/changing-linked-library-for-a-given-executable-centos-6

This article sheds light into shared economy, have highlighted just the abstract, but this entire article is so interesting and the application it talks about is great, like how can airbnb or uber use blockchain to protect it's clients privacy. Must read

This website provides important context for the exploration of a research question I am addressing in my M.A. thesis preparation.

The portrayal of female personages in revivalist literature sets them in signally passive roles. This is most clearly at issue in the work of that period’s two foremost dramatists. In W.B. Yeats’ Cathleen Ni Houlihane, the female protagonist does not pursue her own course of action, but rather serves to inspire male heroism (P.J. Mathews discusses the play’s portrayal of female passivity at length in a piece, see http://www.rte.ie/centuryireland/index.php/articles/literature-and-1916). In The Only Jealously of Emer and The Countess Cathleen the value of women to society is achieved through acts of self-sacrifice for the benefit of significant male others (Christina Wilson has argued similar points in great detail: http://chrestomathy.cofc.edu/documents/vol5/wilson.pdf).

In John Millington Synge’s Riders to the Sea, we encounter a blending of the taste for passive female characters with a revival fascination with the rural west. Old Maurya’s reticence and stern faith in God, following the drowning of her five sons, established her as the moral centre of her native Aran community. Her monologue in the play’s ending concentrates our attention on the community’s willingness to surrender to tragic fate, which is always threatened by the danger of the sea (the play is available to read online at this link: http://www.one-act-plays.com/dramas/riders_to_the_sea.html).

What is interesting to me is that images of a massive female subject, favoured by Abbey playwrights who sought to stress the cultural specificity of Ireland, differ strongly with some prominent portrayals of the female subject in vernacular literature in Irish. In my annotation of this archive, I will provide examples of some genres of folk song – composed by females, and traditionally sung by female singers – that contradict ideas of a female subject as passive sufferer of fate. Annotations will include translations to English.

After highlighting these features of oral literature in Irish, I will have laid down substantial grounding for a discussion of the ideological motivations of revivalist authors’ depiction of female subjects. It is interesting that certain tropes of a national identity, which these authors consciously sought to create, can be seen as divergent with realities of the social group which was most fundamental to that identity. This observation encourages consideration of European intellectual currents which might have influenced revivalist writers, romantic nationalism in particular.

Homeowner’s Association?

Birth of the Shared Event

One of the new features of the moon hoax was that is was a shared event, experienced by everyone more or less at the same time, due to both new technologies and new systems of distribution. In some ways the haox was the polar opposite of the fragmentation we see today in Facebook hoaxes -- which are often known among only certain subgroups, and build ingroup identity not a universal experience.

collaboration-driven ethos