rtists and entrepreneurs share key psychological traits: intrinsic motivation, systems thinking, and comfort with ambiguity.
for - system change - role of artists - TPF - arts community - research paper - RMIT 2020 - artist traits
rtists and entrepreneurs share key psychological traits: intrinsic motivation, systems thinking, and comfort with ambiguity.
for - system change - role of artists - TPF - arts community - research paper - RMIT 2020 - artist traits
for - mayor system - China - responsible for rapid change
for - Christine Wamsler - Lund University - homepage - from - youtube - Mindfulness World Community - Awareness, Care and Sustainability for Our Earth - https://hyp.is/GCUJ1APHEfCcr_vvv3lAFw/www.youtube.com/watch?v=CTUc_0GroGM
to - paper - An Interdisciplinary Model to Foster Existential Resilience and Transformation
to - paper - Engaging high-income earners in climate action : Policy insights from survey experiments
to - paper - Revolutionising sustainability leadership and education : addressing the human dimension to support flourishing, culture and system transformation
to - The System Within : Addressing the inner dimensions of sustainability and systems change
research areas - sustainable cities - collaborative governance - city-citizen collaboration - citizen participation - sustainability and wellbeing - sustainability transformation - inner development goals - inner transformation - inner transition - existential sustainability
Why do we need “individual action” (now more than ever) when what we REALLY need is “systems change?”
for - post - LinkedIn - individual change vs system change - Deep Humanity individual / collective gestalt and climate action
comment - individual / collective gestalt would be helpful framing to sort out this confusion
In den Reden der Vertreter:innen von Zentralbanken spielt die Klimakrise seit 2015 eine wichtige Rolle; in etwa einem Drittel der Reden wird sie erwähnt. Drei Wissenschaftlerinnen haben diese Diskurse systematisch untersucht und modelliert. Ob und wie die Klimakrise zum Thema wird, hängt vor allem von den institutionellen Aufgaben der Zentralbanken ab.
Wirkungen haben diese Reden immer nur kurzfristig dadurch, dass sie die Kurse von „grünen“ Unternehmen steigen lassen.
https://theconversation.com/quand-les-banques-centrales-semparent-de-la-question-du-climat-249076
Working Paper: https://www.lse.ac.uk/granthaminstitute/publication/warning-words-in-a-warming-world-central-bank-communication-and-climate-change/
for - whole system change - Andrew Gaines
like it or not Fate has placed the current generation in a position will where it will determine whether we march on the disaster or whether the human species and much other life on Earth can be saved from a terrible Indescribable fate
for - rapid whole system change - Deep Humanity - Tipping Point Festival - validation for - Indyweb - Stop Reset Go - source - Youtube - The End of Organized Humanity - Noam Chomsky - 2024, Dec
for - rapid whole system change - the neighborhood is the unit of change - David Brooks - 2018 - from - post - LinkedIn - Commentary on David Brooks book "The Second Mountain" - Jonathan Boymal post - reply from Danica Virginia Meredith - 2024, Dec 26 - https://hyp.is/nmhiKMNfEe-PCtfVd4Z75g/www.linkedin.com/feed/
This article of his really shifted my thinking:https://www.nytimes.com/2018/10/18/opinion/neighborhood-social-infrastructure-community.html
for - Linked In Post - reply to - rapid whole system change - neighborhood as the unit of change - Danica Virginia Meredith - to - NYTimes - Opinion - The Neighborhood is the Unit of Change - David Brooks - 2018
Transcendence requires that we begin where we are – here, today
for - transcendence - rapid whole system change - starts here and now - Dil Green
the targets of the Paris Agreement are now beyond the reach of incrementalism.
for - climate target of 1.5 Deg C - incrementalism won't work - rapid system change is necessary
So….the real question becomes how can we finance the enabling conditions that foster system-level transformation.
for - post - LinkedIn Pando Fund - fund for enabling conditions of system change - Anna Muoio - reposted by Donna Nelham - to - Medium article - Financing System Health: The Pando fund - Robert Ricigliano and Anna Muoio, 2024, Aug 24
to - Medium article - Pando fund -
for - rapid whole system change - Nafeez Ahmed - planetary phase shift - Nafeez Ahmed - planetary adaptive cycle - Nafeez Ahmed - essay - The End of Scarcity? From ‘Polycrisis’ to Planetary Phase Shift - Nafeez Ahmed - 2024 Oct 16 - to - book - The Ascent of Humanity - chapter 8 Self and Cosmos: The Gaian Birthing - stillborn and the perilous journey through the womb - Charles Eisenstein
summary - This is a good article that makes sense of the inflection point that humanity now faces as it contends with multiple existential crisis - It summarizes the complexity of our polycrisis and its precarity and lays the theory for looking at the polycrisis from a different perspective: - as a planetary phase shift towards the potential end of scarcity and the next stage of our species evolution - Through the lens of ecologist Crawford Stanley Holling's lens of the adaptive cycle of ecological population dynamics, - and especially his 2004 paper "From Complex Regions to Complex Worlds" - Nafeez extends Holling's argument that we are undergoing a planetary adaptive cycle in which the back-loop is the dying industrial era. - In this sense, it is reminiscent of the writings of Charles Eisenstein in his book "The Ascent of Humanity", chapter 8: Self and Cosmos:, The Gaian Birth. - Eisenstein uses the the perilous journey of birth through the womb door as a metaphor of the transition we are currently undergoing.
to - paper - From Complex Regions to Complex Worlds - Crawford Stanley Holling - 2004 - https://hyp.is/KYCm2pFrEe-_PEu84xshXw/www.ecologyandsociety.org/vol9/iss1/art11/main.html?ref=ageoftransformation.org - book - The Ascent of Humanity - Chapter 8 - The Gaian Birthing - Charles Eisenstein - https://hyp.is/r8scTpG_Ee-gLTujlli5hQ/charleseisenstein.org/books/the-ascent-of-humanity/eng/the-gaian-birthing/
To galvanise the final reorganisation stage of the life cycle of industrial civilisation, we will need to
for - rapid whole system change - steps in the reorganization phase - experiment with - new decentralized models of localized ownership and creation - global collaborative models of product design and technology development - transborder mechanisms of political cooperation - participatory economic structures - worldviews which recognize the symbiosis of human life with the earth - values which privilege human-planetary interconnection and mutual thriving over unlimited material consumption for its own sake
This new way of seeing the world should place humanity’s emergence as a planetary species at its centre. That reveals the biggest information gap of all: the inability to see that we are in the midst of a great transformation that could entail the dawn of a whole new life cycle for humanity on a planetary scale.
for - whole system change - big picture - back loop of planetary adaptive cycle - entering the reorganization phase - regional to planetary life cycle
the emergence of greater vulnerability because of the increasing number of interconnections that link that wealth, and those who control it, in efforts to sustain it
for - quote / insight - decreased resiliency due to tight network of elites - From Complex Regions to Complex Worlds Crawford Stanley Holling - 2004 - creative alternatives - liminal spaces - rapid whole system change
quote / insight - decreased resiliency due to tight network of elites - (see quote below) - The front-loop phase is more predictable, - with higher degrees of certainty. - In both the natural and social worlds, - it maximizes production and accumulation. - We have been in that mode since World War II. - The consequence of this is not only an accumulation and concentration of wealth, - but also the emergence of greater vulnerability because of - the increasing number of interconnections that link that wealth, and - those who control it, - in efforts to sustain it. - Little time and few resources are available for alternatives that explore different visions or opportunities. - Emergence and novelty is inhibited. - This growing connectedness leads to increasing rigidity in its goal to retain control, - and the system becomes ever more tightly bound together. - This reduces resilience and the capacity of the system to absorb change, - thus increasing the threat of abrupt change. - We can recognize the need for change but become politically stifled in our capacity to act effectively.
to - quote - we are now in a back-loop of a planetary adaptive cycle - From Complex Regions to Complex Worlds - Crawford Stanley Holling - 2004 - https://hyp.is/FTRDoJFuEe-rsvdKeYjr0g/www.ecologyandsociety.org/vol9/iss1/art11/main.html?ref=ageoftransformation.org
comment - These ideas are quite important for those change actors working to emerge creative alternatives - liminal spaces - rapid whole system change
The front-loop phase is more predictable, with higher degrees of certainty. In both the natural and social worlds, it maximizes production and accumulation. We have been in that mode since World War II. The consequence of this is not only an accumulation and concentration of wealth, but also the emergence of greater vulnerability because of the increasing number of interconnections that link that wealth, and those who control it, in efforts to sustain it. Little time and few resources are available for alternatives that explore different visions or opportunities. Emergence and novelty is inhibited. This growing connectedness leads to increasing rigidity in its goal to retain control, and the system becomes ever more tightly bound together. This reduces resilience and the capacity of the system to absorb change, thus increasing the threat of abrupt change. We can recognize the need for change but become politically stifled in our capacity to act effectively.
for - quote - we are in a back-loop phase - From Complex Regions to Complex Worlds - Crawford Stanley Holling - 2004 - creative alternatives - liminal spaces - rapid whole system change
comment - This is important for discussion for change actors working in liminal spaces attempting to give birth to creative alternatives
to compel people to change their emissions, it may be less about a number, and more about a feeling. “To get people to act, my hypothesis is, you need to reach them not just by convincing them to be good citizens and saying it’s good for the world to keep below 1.5 degrees, but showing how they individually will be impacted,” says Eltahir
for - quote - climate crisis - behavioral change - system change - importance of showing impacts - example - climate departure project
quote - climate crisis - behavioral change - system change - importance of showing impacts - example - climate departure project - Eltahir - To get people to act, my hypothesis is, you need to reach them - not just by convincing them to be good citizens and saying it’s good for the world to keep below 1.5 degrees, but - showing how they individually will be impacted,”
for - system change - social gatherings - adjacency - Deep Humanity - Tipping Point Festival - social gathering insights - community conherence
article details - title: Convenings, Cohorts + Communities: Notes on so-called "impact" gatherings - author: Renee Lertzman - publication: substack - date: 2024, Sept 24
for - Food for Climate League - food - climate change - climate crisis - food system
the failure to think through and cultivate labor, as the material capacity for socially creating radical change, leaves the religious, as the cultural expression of real desires and intentions for radical change, to its most repressively alienating and distorting forms. If the disappearance of the standpoint of labor has coincided with the return of the religious in the form of radical fundamentalisms, might the return of the standpoint of labor, in a new more holistic way, coincide, not with the disappearance of the religious, but its return to a more rational form?"
for - adjacency - labor - religion - system change - Benjamin Suriano - Deep Humanity - quote - labor - religion - system change - Benjamin Suriano
quote - labor - religion - system change - Benjamin Suriano - (see below) - The failure to think through and cultivate labor, - as the material capacity for socially creating radical change, - leaves the religious, - as the cultural expression of real desires and intentions for radical change, - to its most repressively - alienating and -distorting forms. - If the disappearance of the standpoint of labor - has coincided with the return of the religious in the form of radical fundamentalisms, - might the return of the standpoint of labor, - in a new more holistic way, - coincide, - not with the disappearance of the religious, - but its return to a more rational form?
adjacency - between - labor - religion - system change - Benjamin Suriano - Deep Humanity - adjacency relationship - It is a well.known fact that most people do not like their jobs - If that is the case that - 5 days of inhabiting a unjoyful space is the price we pay for 2 days of inhabiting a joyful space - we should strive to invert this situation - If we spend - 33% of our life sleeping and - 50% working, - then half our life is spent in an emotionally lacking space and this is harmful - The big question is this: - How do we transform business so we that we make work - more meaning-full and - less meaning-less? - Another way to phrase the question is: - How did we rekindle the Deep Humanity found in each of us? - How did we rekindle the sacred in every moment, including at our place of work?
system transformations that could move humanity into a safe and just corridor
for - rapid whole system change - to move humanity to a safe and just corridor
We focus on cities and businesses because of the magnitude of their impacts on the Earth system, and their potential to take swift action and act as agents of change.
for - rapid whole system change - leverage point - cities - cross-scale translation
Anglophonic monoculture which renders certain dimensions of life invisible and therefore impossible to address
Shifting our linguistic habits towards ecological communication would require learning to pay attention to “motion and mystery of the interrelatedness and entanglement of everything” which entails deactivating the old habits and reactivating “capacities that have been exiled by these habits.”
for - rapid whole system change - salience of shifting language habits - planetary emergency - salience of shifting language habits - question - shifting language habits
question - shifting language habits - from industrial, goal oriented - to ecological - how? Watch Great Simplification Interview
The premise we explore in this article is that we would arrive at better ToCs, which more effectively support evaluation in complex environments, when we1.Begin with systems mapping, and then2.Recast the system map into the form of a traditional ToC.
for - participatory system mapping - start with system mapping - then recast in form of Theory of Change
for - paper review - building a system-based Theory of Change using Participatory Systems Mapping - participatory systems mapping - SRG / Indyweb dev - system mapping - participatory approach
summary - I'm reviewing this paper because the title seems salient for the development of our own participatory Stop Reset Go system mapping tool within Indyweb ecosystem. - The building of - a systems-based Theory of Change using - Participatory Systems Mapping - is salient to our own project and aligns to it with different language: - Theory of Change with uses theory to perform an evaluation and propose an intervention - The Stop Reset Go framework focuses on the specific type of process called "improvement", or - transforming a process to make it "better" in some way
to - Indyweb project info page - https://hyp.is/RRevQk0UEe-xwP-i8Ywwqg/opencollective.com/open-learning-commons/projects/indy-learning-commons
Centre for the Evaluation of Complexity Across the Nexus
for - complexity - evaluation - from - paper - Building a system-based Theory of Change using Participatory Systems Mapping
the thought has occurred to me that we need a new religion that religion is one of the few things 01:09:15 that will make people act in ways beyond their own immediate interest well i've heard a lot of people say that
for - rapid whole system change - need for a new religion - Ronald Wright reflections
comment - Deep Humanity is not a religion, but a deeper understanding of our own humanity, what is it to be human? - but just as important, to understand the distinction between - human nature and - nature - For if human nature is a subset of nature, - which the adjective-noun "human nature" implies - then there is something within humans that is of nature herself - Is it possible that the many fragmented spiritual paths that have emerged in different parts of the world merely reflect the different environs from which they developed, and that in fact, they all are searching for the same essence? - If so, then in perhaps the times we are in are calling us for a global recognition of our common denominators that make us ALL human, - and then the even deeper common denominator with nature herself - So what are those qualities we all have in common as human beings? - and also, what are the qualities our species has in common with nature herself? - neuroscientist David Eagleman coined the term "possibileanism". Perhaps it is that?
most of the great religions in the world have been attempts to to restrain or reform uh human nature or at least uh channel our worst impulses into something 01:10:48 more productive or higher something loftier um and in this this is exactly what we need here it's something that will create a form of altruism which doesn't only extend to people we see around us now but extends 01:11:00 to the future generations
for - rapid whole system change - need for something that will create a new form of altruism - Ronald Wright - transition - requires an experience of re-awakening transition - need for a new religion? Deep Humanity?
comment 10 July 2024 - Deep Humanity is our attempt at this. It is not a religion, however. It is humanity, but in the deepest sense, so it is accessible to anyone in our species. Our tagline has been - Rekindling wonder in an age of crisis - However, this morning an adjacency occurred:
adjacency - between - familiarity - wonder - adjacency relationship - Familiarity hides wonder - Richard Dawkins said: - There is an anaesthetic of familiarity, - a sedative of ordinariness - which dulls the senses and hides the wonder of existence. - For those of us not gifted in poetry, - it is at least worth while from time to time - making an effort to shake off the anaesthetic. - What is the best way of countering the sluggish habitutation brought about by our gradual crawl from babyhood? - We can't actually fly to another planet. - But we can recapture that sense of having just tumbled out to life on a new world - by looking at our own world in unfamiliar ways. - That is, when a type of experience becomes familiar through repeated sensory episodes, - we lose the feeling of wonder we had when we initially experienced it - It's much like visiting a place for the very first time. We are struck with a sense of wonder because everything is unpredictable, in a safe way. We have no idea what's around the next corner. It's a surprise. - However, once we live there, and have traced that route hundreds of times, we have transformed that first magical experience into mundane experience. - So it is with everything that makes us human, with all the foundational things about reality that we learned from the moment we were born. - They have all become jaded. We've forgotten the awe of those first experiences in this reality: - our first experience of our basic senses - our first breath of air, instead of amniotic fluid - our first integration of multiple sensory experiences into a cohesive whole - the birth of objectification - the very first application of objectification to form the object we called mOTHER - the Most significant OTHER - our first encounter with the integration of multiple sensory stimuli associated with each object we construct - our first encounter with auditory human, speech symbols - our first experience with object continuity - how objects still exist even if they disappear from view momentarily - do we remember freaking out when mOTHER disappeared from view momentarily? - our first ability to communicate with mOTHER through speech symbols - our first encounter with ability to control our bodies through our own volition - our first encounter with gravity, the pull towards the ground - our first encounter with a large bright sphere suspended in the sky - our first encounter with perspective, how objects change size in our field of view as they get nearer or farer - etc... - What's missing now, is that we have repeated all these experiences so many times, that the feeling of awe no longer emerges with life - To generate awe, the repertoire of existing experiences is insufficient - now we have to create NEW experiences, we have to create novelty - Mortality Salience can help jolt us out of this fixation on novelty, and remind us of the sacred that is already here all the time - For, what happens at the time of death? All the constructions we have taken for granted in life disappear all at once, or perhaps some before others - Hence, we begin to re-experience them as relative, as constructions, and not absolutes - All living organisms have their own unique umwelt - These umwelts are all expressions of the sacred, sensing itself in different ways
that calls for a new form of altruism plus a new form of asceticism
for - rapid whole system change - a new form of asceticism - Ronald Wright - Give me liberty or give me death - degrowth challenges
rapid whole system change - a new form of asceticism - We need something that can be higher than stripping away many of the liberties we take for granted? - This will be challenging because the American dream is based on the feeling and phrase "Give me liberty or give me death!"
Die globale Durchschnittstemperatur hat sich von 2014 bis 2023 um 0,26 Grad erhöht, das ist deutlich mehr als in den zehn Jahren davor. Die Beschleunigung der Erderhitzung erschwert das Erreichen des 1,5 Grad Ziels zusätzlich. Die neuen Daten wurden in einer Studie anlässlich der Klima-Zwischen-Konferenz in Bonn publiziert. https://www.liberation.fr/environnement/climat/le-rechauffement-climatique-engendre-par-lhumanite-a-un-rythme-sans-precedent-avertit-une-etude-scientifique-20240605_UP2TYIV67RC6VA4XMKHF45KZ5I/
for - Town Anywhere - Transition Town - town anywhere - Ruth Ben-Tovim - Deep Humanity BEing journey - TPF - Town Anywhere BEing journey - LCE - Town Anywhere - adjacency - rapid whole system change - futures - town anywhere - SONEC
summary - Town Anywhere provides a simulacrum, as Brian Eno talks about in the forward to Jon Anderson & Arian Conrad's book Citizens - https://hyp.is/m_HuigEvEe--6UdGv2HVDA/www.jonalexander.net/the-foreword
Summary - This is a
for - transition - rapid whole system change - Daniel Christian Wahl
to - https://medium.com/age-of-awareness/transformative-education-in-a-crisis-of-perception-a846075f57e0
for - rapid whole system change - Speed & Scale
summary - hmmm....what's mssing? - They don't explicitly promote citizen led action - They are still using the net zero by 2050 story, - which in many critics eyes is actually far too little and too late - See Kevin Anderson's critique of net zero - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=net%2Bzero - They don't address inequality, decolonialization or climate justice issues - They don't identify meta or polycrisis
for - rapid whole system change - Speed & Scale - Ryan Panchadsaram
to - https://hyp.is/6DUsiAEnEe-Yr5Ojo_wTSg/speedandscale.com/
Der Amazonas-Regenwald kommt dem Kipppunkt, an dem er mehr CO2 abgibt als aufnimmt, immer näher. Eine neue Studie sagt vorraus, dass bis 2050 47% des Gebietes geschädigt sein könnten. Von Juni bis Dezember 2023 herrschte dort eine externe Dürre, die einer Attributionsstudie zufolge durch die globale Erhitzung 30mal wahrscheinlicher wurde. https://taz.de/Klimawandel/!5990314/
Studie: https://www.nature.com/articles/s41586-023-06970-0
Attributionsstudie: https://www.worldweatherattribution.org/climate-change-not-el-nino-main-driver-of-exceptional-drought-in-highly-vulnerable-amazon-river-basin/
Epic Times
for - Epic times - hypernormalization - definition - epic times - gestalt switch - Deep Humanity articulation - hypernormalization - epic times - Rapid whole system change - emptiness - epic times - adjacency - hypernormalization - epic times - Deep Humanity
definition - epic times - In contrast to hypernormalization, which is the normalization of a state of affairs which is dysfunctional or absurd, epic times is the opposite. - Employing a deep time and space framing, epic times re-situates each of us as an integral, intertwingled component of the universe a cosmic gestalt, woven into the multi scale competency architecture of reality itself invoking feelings of: - awe, - the sacred, - the remarkable
adjacency - between - hypernormalization - rapid whole system change - Deep Humanity - adjacency statement - Hypernormalization characterizes the poly-meta-perma-crisis of the anthropocene. - The GESTALT SWITCH in articulating from a hypernormalization to an epic time worldview is the essential meta reframing required to motivate the unprecedented cultural evolution transition modernity must undergo if our species is to reach the next stage of evolution
reference - see the above annotation on "hypernormalization" - https://hyp.is/iO-mfuzLEe6SOON2-3dLqA/off-planet.medium.com/discovering-the-narratives-that-matter-to-us-327958a2daec
hypernormalization
for - definition - hypernormalisation - definition - epic times - paradigm shift - eco-anxiety - Deep Humanity articulation - hypernormalization - epic times - Rapid whole system change - emptiness - epic times - gestalt switch - epic times - adjacency - hypernormalization - epic times - Deep Humanity - Alexi Yurchak - hypernormalization
definition - hypernormalization - the making normal of a state of affairs which is dysfunctional or absurd. - a term coined by the Russian scholar Alexi Yurchak
adjacency - between - hypernormalization - rapid whole system change - Deep Humanity - adjacency statement - Hypernormalization characterizes the poly-meta-perma-crisis of the anthropocene. - We can articulate the open source Deep Humanity praxis currently under development in the terminology of hypernormalization and epic times: - One way to understand the open source Deep Humanity praxis currently under development is that - Deep Humanity offers a framework to become aware of the Hypernormalization within modernity - Employing an epic times perspective can help provide the necessary GESTALT SWITCH ( a term introduced by Gyuri Lajos) that shifts the current growing eco-anxiety-laden affective landscape from - fear - hopelessness - inaction - confusion - to a broader context which can inspire awe, wonder and resilient meaning
for - rapid whole system change - Indy Johar - Dark Matter Labs
Summary - Indy points out many salient features of what it will take for humanity to undergo a rapid transition out of our current existential poly-meta-perma-crisis - This talk is full of meta-level insights of our current situation, especially the blind spots, and challenges us to find ways to transform them
for - multi scale competency architecture - Michael Levin - evolutionary biology - rapid whole system change - adjacency - multi scale competency architecture - rapid whole system change - stop reset go - Deep Humanity - Indyweb - Indranet - major evolutionary transition in individuality - MET - superorganism - cumulative cultural evolution of individuality
adjacency - between - multi scale competency architecture - rapid whole system change - progress trap - stop reset go - Deep Humanity - Indyweb - Indranet - major evolutionary transition in individuality - MET - superorganism - cumulative cultural evolution of individuality - adjacency statement - The idea of multi scale competency architecture can be extended to apply to the cultural level. - in the context of humanity's current existential poly /meta/ perma crisis, - rapid whole system change - (a cultural behavioural paradigm shift) - is required within a few short years - to avoid the worst impacts of - catastrophic, - anthropogenic - climate change, which is entangled with a host of other earth system boundary violations including - biodiversity loss - fresh water scarcity - - the driver of evolution through major evolutionary transitions in individuality has given rise to the level of cultural superorganisms that include all previous levels - progress and its intended consequences of progress traps play a major role in determining the future evolutionary trajectory of our and many other species - our species is faced with a few choice permutations in this regard: - individually regulate behaviour aligned with a future within earth system boundaries - collectively regulate behaviour aligned with a future within earth system boundaries - pursue sluggish green growth / carbon transition that is effectively tinkering at the margins of rapid whole system change - BAU - currently, there doesn't appear to be any feasible permutation of any of the above choices - There is insufficient worldview alignment to create the unity at scale for report whole system change - individual incumbent state and corporate actors still cling too tightly to the old, destructive regime, - creating friction that keeps the actual rate of change below the required - Stop Reset Go, couched within the Deep Humanity praxis and operationalized through the Indyweb / Indranet individual / collective open learning system provides a multi-dimensional tool for a deep educational paradigm shift that can accelerate both individual and collective upregulation of system change
So organized, initiatives can collectively co-evolve and co-emerge into a purposeful transformation system oriented towards whole system change
for - quote - whole system change - bottom up whole system change - open function SRG/ Deep Humanity/ Indyweb / Indranet / TPF framework - definition - transformation catalyst
quote - (see below) - A transformation catalyst is an actor who - brings together numerous initiatives and actors around a shared and co-defined set of interests - with an action agenda in mind. - The TC stewards these actors through a set of three general (dialogue- and action-based) processes that can be adapted - to the unique context, needs, and interests - of each system and its players. - So organized, initiatives can collectively co-evolve and co-emerge - into a purposeful transformation system - oriented towards whole system change in a given context (which could happen - locally, - regionally, - bioregionally, or even more broadly - depending on the actors and orientations involved
for - rapid whole system change - Rescue the future - Glenn Sankatsing
Summary - A well written piece
for - global movement - global citizen's movement - GCM - glocal citizen's movement - movement of movements - rapid whole system change - blessed unrest - Tipping Point Festival - TPF - Indyweb - Indranet - polycrisis - metacrisis
for - social transition - rapid whole system change - cosmolocal - cosmo-local - anywheres - everywheres - commons - Michel Bauwens - P2P Foundation - somewheres - meme - glocalization - meme - cosmos-localization
summary - A good article introducing cosmo-localism as a logical vasilation of failed markets and states, swinging the pendulum back to the commons as a necessary precursor to rapid whole system change
-SUMMARY - A good article that - briefly traced the roots of the the major categories of power in modernity: - government - business - NGOs - and provides an argument for the emergence of a 4th power - the collaborative commons - it provide a model for the collaborative commons and a system diagram showing the various parts - I've critique I raise it that since it could only emerge within the technological mileau of the internet, it cannot be based upon an archaic, corporate and centralized power be structure. Even cryptocurrency is still centralized and there is generally a single point of failure. - When more important than decentralisation however, is that the current web id not people-centered and intertwingled with interpersonal - a necessary condition for a collaborative commons is their what we call a "flipped" web. - The indyweb and Indranet are being designed as an open function opens learning ecosystem for humanity at the level of trust networks - inter-operating with other larger systems, it can pay a role in creating the flipped web which can provide the human communication media for a collaborative commons
comment
epiphany: new slogan
you don't start a feminist revolution by arguing with your dad. (Marjorie laughs) He might be the one who needs to change, but that doesn't mean that you start there. 00:22:55 You start by talking to each other. We need to come together. We need to have solidarity.
for: system change - where to start
paraphrase
comment
TRAINING PROGRAM
for: SoNeC - SRG / TPF gamified rapid whole system change, SRG / TPF proposal
SRG / TPF project proposals for SONEC communities
for: John Boik, societal design, whole system change, science-driven societal transformation
description
reference
the changes that we need to make to our political system go well well 00:41:10 well beyond like having a better P party in changing who some of the MPS are and so on and so forth because it is structurally set up to insulate the ruling class from popular pressure
for: quote - political system change is required
quote
we need to implement emergency 00:30:58 plans to transform th some things very fast and those are the highest order things within the within the world system so that 00:31:11 is um most importantly energy food production and debt write Downs those are those are the things and there are other things as well but
for: priorities - rapid whole system change
priorities: rapid whole system change
if you're going to change a system you're in you have to become conscious of it and the way that system is in you
for: quote - whole system change
quote: whole system change
the Chinese and the 00:58:35 ancient Hebrews I mean if if those of us who call ourselves Christians were actually had spent more time not reading the Old Testament in English but understanding the thought patterns in 00:58:48 Hebrew behind English which is a whole different story we would find that that Hebrew patterns of thought and Chinese patterns of thought are remarkably similar which suggests that it's not about 00:59:01 eastern western it's it's it's about a time shift that if you go back four or five thousand years you find lots of people who are thinking in relational terms 00:59:14 and in small group terms
as I fight the system in which I live and think of all the people out marching for black lives matter and good on them for doing it but am i ignoring the system that lives 01:03:54 in me that is am i pretending that that system is out there and is evil and I'm pure or am i recognizing even as I proclaimed that black lives matter and 01:04:07 the system must change that I and those who march with me are part of that system and participate in it far more than we are there acknowledge
for: internal and external change, whole system change - internal and external, wicked problem, meme - the system that lives in me
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Agreed that this is very well done; however to attribute "mindless consumerism" solely to economic design is an oversimplification. It overlooks the significant role of trauma, mental health, spiritual poverty, etc. In many ways mindless consumerism has become 'medicine' for the masses to dull their pain and deep sense of isolation (all of which is welcomed under the current system as it feeds capitalism).
for: feedback - Weall - system change explainer video
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we we are made of of a kind of nesting doll architecture not just structurally I mean that part's obvious that each thing is made of smaller things but in fact 00:01:58 that each of these layers has their own problem-solving capacity uh in many cases various kinds of ability to learn from experience and and uh the the 00:02:10 competencies of various kinds and this turns out to be very important
for: superorganism, social superorganism, bottom-up movement,
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so here we go to number six why transform
these are the seven main thrusts of the series
The seven main ideas for societal design: 1. societal transformation - is necessary to avoid catastrophe 2. the specific type of transformation is science-based transformation based on entirely new systems - de novo design - 3. A practical way to implement the transformation in the real world - it must be economical, and doable within the short time window for system change before us. - Considering a time period of 50 years for total change, with some types of change at a much higher priority than others. - The change would be exponential so starting out slower, and accelerating - Those communities that are the first to participate would make the most rapid improvements. 4. Promoting a worldview of society as a social superorganism, a cognitive organism, and its societal systems as a cognitive architecture. 5. Knowing the intrinsic purpose of a society - each subsystem must be explained in terms of the overall intrinsic purpose. 6. The reason for transformation - Transformation that improves cognition reduces the uncertainty that our society's intrinsic purpose is fulfilled. 7. Forming a partnership between the global science community and all the local communities of the world.
Human institutions are purely human creations. Theironly legitimate purpose is to serve the people on whomtheir existence ultimately depends. If institutions fail toserve us, then it is our right to eliminate or transformthem
for: ecological civilization, climate emergency, climate EMERGEncy inner/outer transformation, eco civilization, rapid whole system change
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this talk I've decided to give you is actually called The Human Form divine um I understand that one of the topics we're interested in is dimensional transformation 00:02:48 um of the self and and transformation of of uh the ecosystem or ecosystems um and in general I think we're all interested in the notion of imagination and and creativity and what can that do 00:03:02 for us in in actually a very practical sense
most of what we do when we look at power is we say, "This person is bad, let's get them out." And then we end up with another bad person a few minutes later or a few months later. And as a result of that, we end up replicating the exact same problems over and over and over.
the reason I focus on the system so much is not just because it's something that's so important, it is, but also because it's the most straightforward thing to change. Trying to change a psychopath or trying to change a bad leader is hard.
i'm really interested in this is because it's 00:09:02 for me coming to a question of really what where how do we make change like where is the change uh there's a lot of people out there doing diligent work trying desperately 00:09:15 in various ngos to create change in a world and you know we've been actually watching this for 50 years now and it's not actually changing anything so where is the change
As I use the term here, “governance” is not limited to the official activities of government alone. Governance in the broad sense is an interlocking system of collective action steering mechanisms ideally guided by impartial rules of law and comprised of the administrative and representative political institutions of government, economic and sociological institutions, and cultural systems of norms, meanings, and relationships. In a democracy, the steering of these systems of collective action is ultimately subject to judgments concerning the justice and legitimacy of current and proposed future governance by a discursive participatory citizenry. This citizenry continually engages in a process of pluralistic debate refereed by reason and the persuasive force of the better argument. Such participatory dialogue is often referred to as the civic or “public sphere” of society. It is a place of norms and ideals—a declarative place of what is the case, and a subjunctive place of what could be the case.
!- role of participatory democracy : governance
!- comment - this is what bottom-up rapid whole system change relies upon - Indyweb / SRG / TPF aspires to create such a global space
Earlier this week, during a seminar at Schumacher College that included an exploration into what a Citizens Action Network might entail, a student wondered if we’d ever heard of South Africa’s CANs movement. No, we answered, we had not…
!- definition : citizen action network (CAN) !- question : rapid whole system change at community scale - Can CAN's scale globally for rapid whole system change? If so, how?
Should something new be experienced, it will be unexpected, may beoverwhelming and may not fit into any meaningful representation or expression at all. The new assuch, the possible source of transformation, regeneration and vision, does not submit to the orderimposed by the personware, it is naturally on a collision course with it and a source to various degreesof cognitive dissonance. As such, it poses a threat that a well-functioning cognitive system mustmediate.
!- for : climate change, rapid whole system change * This is a common response of people conditioned to the status quo personware - it is overwhelming and threatening * Defensiveness and conservatism to preserve the familiar elements of the status quo is a common response, including all forms of climate denialism * Early stages of pandemic in which people were afraid to don masks for fear of being ostracized
And with hope, we can change the world.
Each human being is born sacred. We each enter the world without pre-conceptions, filters or biases. We certainly do not enter the world with hatred or animosity. As scientist Gerald Edelman once said, we come into an undivided world. There is no division, there is only an experience of nature experiencing herself through a human body, a human form.
This initial embodiment of the sacred is transformed by culture's and introduced by culture's leading agent, our mother. She first introduces us to language and enculturates us into the world of other humans like us. And along the road of life, the diverse environments individual human beings find themselves (ourselves) in can cause us to stray from embodying the sacred as a living principle to the same degree as that first moment of birth.
In this moment of our collective human history, when the project of civilization building reveals a fundamental flaw and we are tasked to undo our impact on the natural world as exponentially quickly as we have damaged it, rekindling awe may be our final saving grace. For we need something extraordinary to turn things around at this point, and that extraordinary is something that has always been inside of each of us.
In the human-created world which now fills us with anguish, reminding each of us that we are sacred, returning to our primordial roots as being incarnations of nature herself, can accelerate system change in the nonlinear way now required.
It’s as if we need the gravitational pull of both worlds to keep us on track, locked on a good and righteous path. Without both worlds pulling on us, we would crash into one, or simply lose our way, hurtling through the universe on our own, intersecting nothing, helping no one.
As neuroscietist Beau Lotto points out, the Anthropocene is creating greater and greater uncertainty and unpredictability, but the one human trait evolution has created to help us deal with this is the sense of awe. See my annotation on Beau Lotto's beautiful TED Talk: How we experience awe and why it matters https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F17D5SrgBE6g%2F&group=world
In short, the sacred is the antidote to the increase in uncertainty and unpredictability as we enter into the space of the Anthropocene. Awe can be the leverage point to the ultimate leverage point for system change that Donella Meadows pointed out many years ago- it can lead to rapid shift in paradigms, worldviews and value systems needed to shift the system.
An Introduction to PLAN E Grand Strategy for the Twenty-First-Century Era of Entangled Security and Hyperthreats
Planetary Boundary / Doughnut Economic Main Category: SOCIO-ECONOMIC: Culture, Education
Although culture and education are chosen as the main categories, Plan E applies to all planetary boundaries and all socio-economic categories as it is dealing with whole system change.
Visit Stop Reset Go on Indyweb for detailed context graph and to begin or engage in discussion on this topic. (Coming soon)
“low-hanging fruit”
IPCC AR6 WGIII Chapter 5: demand, services and social aspects of mitigation identifies that up to 45% of mitigation can result from a demand-side socialization strategy and collective action mobilization. This gives us tremendous power of impact to mobilize people. The low hanging fruit can be identified by comprehensive, ongoing, deep, global conversations with the greatest diversity of actors with a common vision collectively searching for the social tipping points, leverage points and idling resources and scaling massively thru the Indyweb as a cosmolocal network (what's light we share, what's heavy we produce locally).
Climate scientist and realist Professor Kevin Anderson has argued for many years that demand side changes are the only solutions that can be implemented rapidly enough to peak emissions and drop emissions rapidly in the short term (next few years), buying time for reneewable energy solutions to scale globally.
Mass protests against Russia’s aggression combined with existing political pressure to move more quickly on climate change might lead to new policies to do yet more.
The time is ripe for a converged march and to launch SRG Tipping Point Festival.
you are looking at major 00:12:17 evolutionary transitions so one can start with the idea that initially what has to happen is individuals kind of have to tolerate each other so in other words competitors 00:12:31 have to be willing to form into those simple groups and those groups have to have some kind of benefit for their existence and continuance then berkshire said well the next step 00:12:44 in this transition is what can go from formation to maintenance so if you go from a simple group to society again there are there are rules there are maybe individuals that belong to certain 00:12:56 societies and rather than sort of a fission fusion kind of uh coming together going apart these societies maintain themselves these groups maintain themselves over 00:13:08 longer periods of time and there are more benefits and there may in fact be more conflicts that have to be worked out to keep the societies to maintain the societies 00:13:19 finally there would be the step into this group transformation again what what what kuala and strassmann might have called organismality so now that the groups subsume their kind of 00:13:32 individual goals into a collective goal for all of them and again the idea here is that that that one has to happen is conflict has to be somehow managed and reduced 00:13:44 such that the groups can actually transform into this coherent whole single individual and some of the key points in in in burke's sort of 00:13:55 pathway to to to transformation is that the first two steps are can truly be bidirectional in other words uh societies can go back to being simple groups and simple groups can go 00:14:10 back to being competitive just competitors so in other words those aren't sort of absorbing states but the argument is that once once you sort of get to that group transformation that last blue arrow you 00:14:23 have transformed in a way that it is hard or impossible to really go backwards and what burke argued is that that process those those various steps and 00:14:34 particularly that last transformative step is strongly driven often by inclusive fitness kin selection so in other words going back to that continuum 00:14:46 of the types of groups that they can form fraternal groups are much more likely to to transform into these higher level organisms than 00:14:58 uh egalitarian groups
The transition from competing individuals to a coherent unity is a fascinating journey.
Applied to human society at a time of the Anthropocene, these principles of evolutionary biology may be salient to apply to the superorganism/supra-organism of humanity undergoing a process of rapid whole system change.
Ultimately, high-carbon lifestyles arise from both individual actions and systemic conditions of everyday life.
Individual behavior and systemic conditions are entangled. We cannot say one is not important but the other is. System transformation is required on both sides simultaneously. Positive changes in one will create pressure in the other to change. We can leverage these positive feedback effects for system transformation.
BBC Radio 4—The Political School, Episode 1. (n.d.). BBC. Retrieved August 2, 2020, from https://www.bbc.co.uk/programmes/m000kv6v
Unterman, A., Sumida, T. S., Nouri, N., Yan, X., Zhao, A. Y., Gasque, V., Schupp, J. C., Asashima, H., Liu, Y., Cosme, C., Deng, W., Chen, M., Raredon, M. S. B., Hoehn, K., Wang, G., Wang, Z., Deiuliis, G., Ravindra, N. G., Li, N., … Cruz, C. S. D. (2020). Single-Cell Omics Reveals Dyssynchrony of the Innate and Adaptive Immune System in Progressive COVID-19. MedRxiv, 2020.07.16.20153437. https://doi.org/10.1101/2020.07.16.20153437
Yamagata, M., Teraguchi, T., & Miura, A. (2020, April 10). The Relationship between Infection-Avoidance Tendency and Exclusionary Attitudes towards Foreigners: A Case Study of the COVID-19 Outbreak in Japan. https://doi.org/10.31234/osf.io/vhrqn
Yamagata, M., Teraguchi, T., & Miura, A. (2020, May 5). The Relationship between Infection-Avoidance Tendencies and Exclusionary Attitudes toward Foreigners: A Panel Study of the COVID-19 Outbreak in Japan. https://doi.org/10.31234/osf.io/x5emj
Gauri, V. (2020 April 30). Behavioral Public Policy Faces a Crisis. Behavioral Scientist. https://behavioralscientist.org/behavioral-public-policy-faces-a-crisis/
Crutchfield, J. P. (2020). The Hidden Fragility of Complex Systems—Consequences of Change, Changing Consequences. ArXiv:2003.11153 [Cond-Mat, Physics:Nlin, Physics:Physics]. http://arxiv.org/abs/2003.11153
While these are excellent frameworks for evaluating instructor-level change, our field is pivoting from an emphasis on 1:1 work or workshops to longer-term, systemic change initiatives
Shift from one-off sessions to more sustained faculty development efforts