The book is interesting from Dryden’s connection with it, but still more so — considering how slight that connection was, his only contribution to it being the Life of Plutarch—from the fact, that the translations of some of the Lives were made by famous men, as that of Alcibiades by Lord Chancellor Somers, and that of Alexander by the excellent John Evelyn ; while others were made by men who, if not famous, are at least well remembered by the lovers of the literature of the time,—as that of Numa by Sir Paul Rycaut, the Turkey merchant, and the continuer of Dr. Johnson's favorite history of the Turks,—that of Otho by Pope’s friend, the medical poet, Dr. Garth,—that of Solon by Creech, the translator of Lucretius,—that of Lysander by the Honorable Charles Boyle, whose name is preserved in the alcohol of Bentley's classical satire, — and that of Themistocles by Edward, the son of Sir Thomas Browne.

As a ‘form of inquiry’, Samuel wrote in the LRB of 14 June 1990, history is a ‘journey into the unknown’.

Samuel joined the party as soon as he was old enough, but left as part of the mass exodus prompted by Khrushchev’s secret speech and the Soviet crushing of the Hungarian uprising in 1956.

In 1967, Samuel founded the History Workshop movement to democratise ‘the act of historical production, enlarging the constituency of historical writers, and bringing the experience of the present to bear upon the interpretation of the past’; it held huge, radical and ecumenical events, published pamphlets and books, and in 1976 founded its own journal, still running today.

Each thought or reference to a source was written or pasted onto a single side of a loose sheet of paper. It might be the source itself – an advertisement, a jam-jar label or an extract from a Xerox – it mattered only that it was attributed and subheaded under a theme. Then the notes were filed in groups. Scholarly prestidigitation allowed the pages to be constantly reshuffled so that new combinations of ideas appeared, presuppositions might be overturned and surprising connections thereby generated ... All that was needed was reams of rough paper, scissors and a pot of glue, phalanxes of lever-arch files, and a hole-puncher.

Raphael Samuel​ adopted his notetaking method from Beatrice and Sidney Webb

Samuel Hartlib was well aware of this improvement. While extolling the clever invention of Harrison, Hartlib noted that combinations and links con-stituted the ‘argumentative part’ of the card index.60

Absalom set up a massebah for himself as a memorial for he said, “‘I have no son to keep my name in remembrance’; he called the massebah by his own name” (2 Samuel 18:18).

When the ark of the covenant was returned to Israel, the people of Beth-shemesh set up a large stone upon which they offered burnt offerings and presented sacrifices to Yahweh (1 Samuel 6:14–15).

Saul used a large stone to build an altar to Yahweh (1 Samuel 14:35).

a uh willing suspension of disbelief as uh Coleridge called it

In 1807, he started writing a dictionary, which he called, boldly, An American Dictionary of the English Language. He wanted it to be comprehensive, authoritative. Think of that: a man sits down, aiming to capture his language whole.

Coleridge was such a renowned marginaliac that his friends would actually lend their books to him so that he could scribble in the margins.  Studs Turkel expected the books he loaned to friends to come back with additional marks made by friendly fingers.

Of all skill, part is infused by precept, and part is obtained by habit.SAMUEL JOHNSON

Samuel Butler had made the phrase ‘Spare the rod and spoil the child’immortal in his satirical poem Hudibras.

the major sin is the sin of being born, as Samuel Beckett put it. It is the worm in the heart of the human condition, apparently an inescapable consequence of self-consciousness itself.

To cover my knowledge management process would distract you from what works for you. Your question needs more context to be actionable.TL;DR; Whichever knowledge management system gets you paid.I've got 13 notes with the term "knowledge management," 15 with "information gathering," and 7 with "strategic intelligence." Without finishing a MOC, here's off the top of my head:Have a purpose or reason for learning.Ask helpful questions that solve problems.Answer questions as stand-alone notes.Learn from primary sources. Even boring ones.Take notes for your intended audience.Serve a specific audience (get paid.)Write about what people care about.Become a subject matter expert in target areas.Deliver what you know as a service first.Build on your strengths. Knowledge is cheap.It's not a process. More like tips. If demand exists, I'll write a book on the topic in a few years. Might be a good podcast topic.“No man but a blockhead ever wrote, except for money.” -- Samuel Johnson, The Life of Samuel JohnsonRemember, there is no shortage of knowledge. Managing information is like masturbation; it feels good but doesn't do much. Focus on making information drive goal achievement.

Weread, for example, of Philistine incursions into the hill country, toMichmash in Benjamin (1 Samuel 13:23), and the Rephaim Valley nearJerusalem (2 Samuel 5:17–22). It was in one of these border disputes thatthe city at Khirbet Qeiyafa was conquered and destroyed.

It is thusclear that the biblical author had access to historical information originatingin the 10th and 9th centuries BCE.

Traditions connected to the Elah Valley are preserved in the books ofSamuel and Chronicles, which relate to Iron Age IIA.

Samuel Taylor Coleridge, who’scredited with the first use of the term marginalia, in 1819, coined the term as literarycriticism and to spark public dialogue.6

Samuel Johnson’s maxim, “No man but a blockhead ever wrote except for money.”

Samuel Bowles and Herbert Gintis intheir classic Schooling in Capitalist America

Samuel Perry, a sociology professor at the University of Oklahoma, a scholar of Christian nationalism, and himself a person of the Christian faith

Useful suggestions in regard tonote-taking will be found in Samuel S . Seward, Note-taking,Boston, 1910; and, especially for more advanced students, inEarle W. DOW, Principles of a note-system for hirton’calstudies, New York, 1924

Every morning now brought its regular duties—shops were to be visited; some new part of the town to be looked at; and the pump-room to be attended, where they paraded up and down for an hour, looking at everybody and speaking to no one.

“Knowledge is of two kinds. We know a subject ourselves, or we know where we can find information upon it. When we enquire into any subject, the first thing we have to do is to know what books have treated of it. This leads us to look at catalogues, and at the backs of books in libraries.” ― Samuel Johnson, The Life of Samuel Johnson Including a Journal of a Tour to the Hebrides, Vol 2

“A writer only begins a book. A reader finishes it.” ― Samuel Johnson, Works of Samuel Johnson

What did Franklin himself think about abortions? In 1728 during his early years as a printer, he generated controversy over something he would end up doing himself. According to “Benjamin Franklin: An American Life” by Walter Isaacson, he “manufactured” an abortion debate, largely because he wanted to crush a rival, but his own opinions may not have been too strong about it. Franklin wrote a series of anonymous letters for another paper to draw attention away from Samuel Keimer’s paper: The first two pieces were attacks on poor Keimer, who was serializing entries from an encyclopedia. His initial installment included, innocently enough, an entry on abortion. Franklin pounced. Using the pen names “Martha Careful” and “Celia Shortface,” he wrote letters to Bradford’s paper feigning shock and indignation at Keimer’s offense. As Miss Careful threatened, “If he proceeds farther to expose the secrets of our sex in that audacious manner [women would] run the hazard of taking him by the beard in the next place we meet him.” Thus Franklin manufactured the first recorded abortion debate in America, not because he had any strong feelings on the issue, but because he knew it would help sell newspapers.

In this week’s leaked draft of a Supreme Court opinion overturning Roe v. Wade, Justice Samuel Alito wrote, “The inescapable conclusion is that a right to abortion is not deeply rooted in the Nation’s history and traditions.” Yet abortion was so “deeply rooted” in colonial America that one of our nation’s most influential architects went out of his way to insert it into the most widely and enduringly read and reprinted math textbook of the colonial Americas—and he received so little pushback or outcry for the inclusion that historians have barely noticed it is there. Abortion was simply a part of life, as much as reading, writing, and arithmetic.

Alito’s draft opinion includes, in small type, a list of about two pages’ worth of decisions in which the justices overruled prior precedents – in many instances reaching results praised by liberals.

Alito approvingly quotes a broad range of critics of the Roe decision. He also points to liberal icons such as the late Justice Ruth Bader Ginsburg and Harvard Law Professor Laurence Tribe, who at certain points in their careers took issue with the reasoning in Roe or its impact on the political process.

A study of Samuel Johnson (1709–84) has identified four different kinds of reading in which Johnson described himself engaging: “hard study” for learned books read with pen in hand, “perusal” for purposeful consultation in search of information, “curious reading” for engrossment in a novel, and “mere reading” for browsing and scanning “without the fatigue of close attention.”216

In 1 Samuel chapter 5 we are told that after the Philistines captured the Ark of the Covenant, they took it to the Temple of Dagon in Ashdod. But this resulted in the miraculous destruction of his cult statue. Yahweh wins again.

Lewis Carroll's migraine experiences

The fresh one, she told me afterward, felt a little lonely by comparison: she missed the meta-conversation running in the margins, the sense of another consciousness co-filtering D.F.W.’s words, the footnotes to the footnotes to the footnotes to the footnotes.

As the erudite Samuel Hartlib explained in 1641, “Zwinger made his excerpta by being using [sic] of old books and tearing whole leaves out of them, otherwise it had beene impossible to have written so much if every thing should have beene written or copied out.”

e Constitutional Convention. I t had begun i n Philadelphia on May 25, 1 787, months after Samuel S tan-hope Smith had addressed some of t he delegates on race.

Here is our captain, and he will not allow you to perish on the open sea

laudanum

Because he knows a frightful fiend Doth close behind him tread

I shall kill no albatross,

or if I should come back to you as worn and woful as the “Ancient Mariner?” You will smile at my allusion; but I will disclose a secret. I have often attributed my attachment to, my passionate enthusiasm for, the dangerous mysteries of the ocean, to that production of the most imaginative of modern poets. There is something at work in my soul, which I do not understand. I am practically industrious—pains-taking;—a workman to execute with perseverance and labour:—but besides this, there is a love for the marvellous, a belief in the marvellous, intertwined in all my projects, which hurries me out of the common pathways of men, even to the wild sea and unvisited regions I am about to explore. But to return to dearer considerations.

The Hispanic ChallengeThe persistent inflow of Hispanic immigrants threatens to divide the United States into two peoples, two cultures, and two languages. Unlike past immigrant groups, Mexicans and other Latinos have not assimilated into mainstream U.S. culture, forming instead their own political and linguistic enclaves --from Los Angeles to Miami --and rejecting the Anglo-Protestant values that built the American dream. The United States ignores this challenge at its peril. By Samuel P. Huntington| October 28, 2009, 8:39 PM

1819 that Samuel Taylor Coleridge first used the term “marginalia,” from the Latin marginalis (or “in the margin”), when, as a literary critic, he wrote about another author’s work for Blackwood’s Magazine.

Monsieur de Champlain

n the process of trying to assess Huntington’s views, it occurred to me that what is happening globally today resembles European experience in the Renaissance and Reformation era.