Alter's translation puts into practice his belief that the rules of biblical style require it to reiterate, artfully, within scenes and from scene to scene, a set of "key words," a term Alter derives from Buber and Franz Rosenzweig, who in an epic labor that took nearly 40 years to complete, rendered the Hebrew Bible into a beautifully Hebraicized German. Key words, as Alter has explained elsewhere, clue the reader in to what's at stake in a particular story, serving either as "the chief means of thematic exposition" within episodes or as connective tissue between them.

The reader should keep in mind that, for Alter, the Hebrew Bible is not one seamless book but a haphazard collection of texts.

Aunity can be variously stated

"This," says Aristotle, "is the essence of the plot; the rest isepisode."

You have not graspeda complex unity if all you know about it is how it is one. Youmust also know how it is many, not a many that consists of alot of separate things, but an organized many. If the partswere not organically related, the whole that they composedwould not be one. Strictly speaking, there would be no wholeat all but merely a collection.

If it requires too many words, you have not seen theunity but a multiplicity.

Youmust apprehend the unity with definiteness. There is only oneway to know that you have succeeded. You must be able totell yourself or anybody else what the unity is, and in a fewwords. ( If it requires too many words, you have not seen theunity but a multiplicity. ) Do not be satisfied with "feeling theunity" that you cannot express. The reader who says, "I knowwhat it is, but I just can't say it," probably does not even foolhimself.

RuLE 3. SETFORTH THE MAJOR PARTS OF THE BOOK, AND SHOW HOW THESEARE ORGANIZED INTO A WHOLE, BY BEING ORDERED TO ONE .(\NOTHER AND TO THE UNITY OF THE WHOLE,

RULE 2. STATE THE UNITY OF THE WHOLE BOOK IN A

The unity of a novel is not the sameas the unity of a treatise on politics; nor are the parts of thesame sort, or ordered in the same way. But every book without exception that is worth reading at all has a unity and anorganization of parts.

the obliga­tion of finding the unity belongs finally to the reader, as much as the obligation of having one belongs to the writer.

“The purpose of our life should be to build up the Zion of our God, to gather the House of Israel, … store up treasures of knowledge and wisdom in our own understandings, purify our own hearts and prepare a people to meet the Lord when he comes. … “We have no business here other than to build up and establish the Zion of God. It must be done according to the will and law of God [see D&C 105:5], after that pattern and order by which Enoch built up and perfected the former-day Zion, which was taken away to heaven. … We, through our faithfulness, must prepare ourselves to meet Zion from above when it shall return to earth, and to abide the brightness and glory of its coming” (Teachings of Presidents of the Church: Brigham Young [1997], 111–12).

The Lord explained in a revelation to the Prophet Joseph Smith ‘that when ye are assembled together ye shall instruct and edify each other, that ye may know … how to act upon the points of my law and commandment’ [D&C 43:8]. But knowing ‘how to act’ isn’t enough. The Lord in the next verse said, ‘Ye shall bind yourselves to act in all holiness before me’ [D&C 43:9]. This willingness to take action on what we have learned opens the doors for marvelous blessings” (“The Blessings of General Conference,” Ensign or Liahona, Nov. 2005, 52).

“We must understand that we have got to act upon certain principles by which we can bind ourselves together as a people, to bind our feelings together that we may become one, and this never can be accomplished unless certain things are done, and things that require an exertion on our part. “How would you go to work to bind yourselves together? How would a man go to work to unite himself with his neighbor? If two men were associated together who had never been acquainted, how would they go to work to secure each other’s friendship, attachment and affection one towards another? Why something would have to be done, and that not by one party only, but would have to be done by one as well as by the other. It would not answer for one to do the business alone; it would not do for one to answer those feelings and do the work himself, but in order to become as one in their sentiments and affection—the action of both would be requisite” (Teachings of Presidents of the Church: Lorenzo Snow [2012] 198–99).

unity of science

[condition] ? [code to be run if condition is true] : [code to be run if condition is false];

Use code await Task.Delay(delay time in milli seconds).

If humans, some humans, start making bad decisions and start destroying the institutions that kept the peace, then we will be back in the era of war with budgets, military budgets going to 20, 30, 40 percent. It can happen. It's in our hands.

use similar words but lead to very different priorities and actions

n Rebecca Elinich

This version will only be compatible with 2020.2 and 2021.1. Starting from 2021.2, new features will strictly be available from the core product, and won’t be supported by the packages.

Considering Canonical has pulled resources from this project, the path for continued third-party development of Unity will not be easy. It is my hope that they are successful and can become another shining example of the power of forking, like the MATE project.

Unity ML agents is a way for you to turn a video game into a Reinforcement Learning environment.

For the time being, if you need 3D UI for your project, our recommendation is to use UGUI, which we're making sure will work well alongside UI Toolkit.

We're still committed at maintaining that technology as long as necessary for users to transition to UI Toolkit.

Romans did a much more thorough job assimilating the peoples they conquered. Non-Romans could and did become citizens, even from very early times.

Many non-Greeks adopted Gteek lifestyles, language and habits after the age of Alexander, but the cross-pollination was more frequently cultural than political.

dominating its neighbors and then assimilating them into its institutions

Rome, on the other hand, maintained a far more continuous tradition of governance with far fewer interruptions.

Greece was a very contentious place;

I term all transcendental ideas, in so far as they relate to the absolute totality in the synthesis of phenomena, cosmical conceptions; partly on account of this unconditioned totality, on which the conception of the world-whole is based—a conception, which is itself an idea—partly because they relate solely to the synthesis of phenomena—the empirical synthesis; while, on the other hand, the absolute totality in the synthesis of the conditions of all possible things gives rise to an ideal of pure reason, which is quite distinct from the cosmical conception, although it stands in relation with it. Hence, as the paralogisms of pure reason laid the foundation for a dialectical psychology, the antinomy of pure reason will present us with the transcendental principles of a pretended pure (rational) cosmology—not, however, to declare it valid and to appropriate it, but—as the very term of a conflict of reason sufficiently indicates, to present it as an idea which cannot be reconciled with phenomena and experience.

'Then, thou must on similar grounds admit that unity and goodness are the same; for when the effects of things in their natural working differ not, their essence is one and the same.'

Oportet igitur idem esse unum atque bonum simili ratione concedas; eadem namque substantia est eorum quorum naturaliter non est diuersus effectus.

Hanc autem pluralitatem consequitur ratio diversitatis, secundum quod manet in ea suae causae virtus, scilicet oppositionis entis et non entis. Ideo enim unum plurium diversum dicitur alteri comparatum, quia non est illud.

μίαν φύσει αὐτὴν ἔφυσεν

so "being " is used in various senses, but always with reference to one principle. For some things are said to "be" because they are substances; others because they are modifications of substance; others because they are a process towards substance, or destructions or privations or qualities of substance, or productive or generative of substance or of terms relating to substance, or negations of certain of these terms or of substance. (Hence we even say that not-being is not-being.)

Iam ergo ostensum est quare factae sunt formae intellectibiles multae, et non est esse nisi unum, simplex, et quare factae sunt multae animae, quarum quaedam sunt fortiores aliis quibusdam, et esse earum est unum, simplex, in quo non est diversitas.

Prima rerum creatarum est esse et non est ante ipsum creatum aliud.

And if the unlike cannot be like, or the like unlike, then according to you, being could not be many; for this would involve an impossibility.

What is your meaning, Zeno? Do you maintain that if being is many, it must be both like and unlike, and that this is impossible, for neither can the like be unlike, nor the unlike like--is that your position?

I see a professional teacher and engaged students rather than the tech driving the class forward.

Ubuntu phones and laptops never became popular with hardware makers, carriers, or consumers, and software development seemed to be slowing down. While Unity 8 was shipping on phones and tablets, it has never been stable enough to become the default on the desktop, which uses Unity 7. Canonical's work on creating a new desktop display server, Mir, has also been slow.

Large computer networks (and their associated users) may “wake up” as superhumanly intelligent entities.

the great powers in this world will become far more like each other out of necessity. Their opposition to one another will become increasingly theoretical and less meaningful in reality, and they will find that they need each other a great deal. They are like a husband and wife who cannot leave each other and must learn to get along because they love each other. Russians love you; you love the Russians. But when you love someone and you do not communicate, you harbor hard feelings and you become estranged. Along with this, the developing nations in your world will have increasing power in the years to come, and this will complete the requirement for a global community.

new world order

And these changes have been welcomed, even though there are still opponents to these policies.  But still, many people on both sides of this debate have asked:  Why now?  Why now?

It is only the experience of Integrity, which you have when you are Knowing, that will promote the willing release of any desire to shift back to ignorance, to shift back to fear. You see, just because something is familiar does not mean it is actually desirable. It may feel comfortable, but it does not feel fulfilling, because it does not embrace fulfillment. It is not an experience of congruence or unity. That which is familiar does not provide peace—the Peace of your Being. And when you are feeling the Peace of your Being, as you are right now, it is obvious to you that the familiar does not include this experience.

Again I am going to reiterate: Avoid thinking! If you want to have the stimulation of insight, don’t think. Listen! And listen to me. Then the amplifications which you expect to arrive at through thinking, but will not, will be present in the nature of the dialogue, the connection. Then the specifics that you would hope to arrive at through thinking will come as Knowing, and further substantiate the shift of weight of emphasis of attention to you, and thus disengage you further from the distorted self-perception that you have thought was really you. Again: If you want to understand, don’t think. Listen. Dialogue. Actively speak with me. Actively be with me. This is another way of saying, actively let me in, because to the degree that you let me in, you let yourself into your right Mind, and your full Sanity, and your full embrace of what is Really going on—Reality, the Kingdom of Heaven, the Movement of Creation, the experience of unity, integrity.

Our relationship is a unity, and our conversation, our experience of each other, is communion. That is taking things further than you can grasp at the moment. For the time being, the key point is that our conversations demonstrate for you the fact that you are with me from my point of view, which means from the Father’s point of view, rather than my being with you from your level of perception. I have not come to where you are in belief. I am speaking to you where we are in Reality. Therefore, again, our communication is a demonstration of the Fact of where you Are.

om all aspects of the sport