• for: SoNeC impacts, local north local south collaboration, local north local south partnership

• recommendation

• Implement a community-to-community partnership between SoNeCs in wealthy communities and SoNeCs in neighbouring disenfranchised communities

• reference

  • https://medium.com/@gien_SRG/more-nuanced-terminology-for-post-colonialist-inequality-af2f1609635c

• for: SONEC - expanding globally, Global North South sister city program

• comment

  • For globally expanding SONEC, it is also important to consider other cultural values outside the European lens and to also address the structural inequalities of colonialism
  • For a globalized SONEC, one suggestion is to create a sister city program based on reparation from colonial injustice and integrating a climate justice component

• for: carbon emissions - within and between countries, Southern-North, Northern-South, Local North, Local South, Global North - Global South terminology - improving

• comment

  • The wealth and carbon inequality both between and within countries can be better articulated using terminology developed by Stop Reset Go
    • Southern-North
    • Northern-South
    • Local North
    • Local South

• reference

  • Expanding and Improving the Global North / Global South Terminology with Nuances of Post-Colonialism Realities in an Existential Climate Justice Context
    • https://medium.com/@gien_SRG/more-nuanced-terminology-for-post-colonialist-inequality-af2f1609635c

• Differences between Global North and Global south perspectives on earth system justice:
• Some scholars argue that in the Global North, the view tends to be ‘no humanity without nature’,
• while in the Global South, the focus is on ‘no nature without social justice’.

= comment - It has been a research claim for SRG for years that this is the case, - and is also rather obvious that - carbon inequality exists wherever there is wealth inequality - our more interesting analysis is the historical connection between colonialism and capitalism - As the explicit form of colonialism began to disappear for to progressive action, globalised, industrial capitalism began to emerge - the North/South divide created by colonialism began to plant the seed of the extractive logic of democratically into opportunist minds of every creed - in effect, the traditional colonialist perpetrator club, swung their doors wide open, inclusive now of non-white exploiters - there is now a North /South divide within each country

A bottom up approach can be tried instead in which trust bonds are automatically stronger - form citizen sister city groups between the global north and the global south of each state as well as local north and local south within each city

Kevin points out why a CONSUMPTION-BASED METRIC is more accurate than PER CAPITA metric, as the PER CAPITA metric does not include the embodied carbon emissions of the manufactured goods that consumers purchase. Per Capita metric reflects that the manufacture is responsible, not the consumer, an inaccurate moral indication.

We have also noticed that wealthy and poor exist in ALL countries of the world and the more nuanced terminology we employ based on a Country-Wealth Sector classification matrix as described here:

https://medium.com/@gien_SRG/more-nuanced-terminology-for-post-colonialist-inequality-af2f1609635c

Using this new terminology, Monbiot and Anderson are referring to the North-North and South-North class as all the elites of the world has having the highest personal carbon footprint whilst the North-South and South-South class are the victims.

Coronavirus Pandemic Data Explorer. (n.d.). Our World in Data. Retrieved March 3, 2021, from https://ourworldindata.org/coronavirus-data-explorer

Ravelo, J. L. (2021). ‘Jeremy Farrar: COVID-19 Pandemic “Is Nowhere near Its End”’. Devex. https://www.devex.com/news/sponsored/jeremy-farrar-covid-19-pandemic-is-nowhere-near-its-end-99484.

Title: The Reluctant Memoirist | New Republic

Keywords: south korea, north korea, korean origin, investigative journalism, gathering information, push back, adoptive home, returned home

Summary: After six months, I returned home with 400 pages of notes and began writing.<br>Something caught my eye: Below the title—Without You, There Is No Us: My Time With the Sons of North Korea’s Elite—were the words, “A Memoir.”<br>I immediately emailed my editor.<br>I later learned that memoirs in general sell better than investigative journalism.<br>I tried to push back.<br>“You only wish,” my agent laughed.<br>As the only journalist to live undercover in North Korea, I had risked imprisonment to tell a story of international importance by the only means possible.<br>The content of my work was what really mattered, I told myself.<br>The evangelical organization wanted to protect its close ties to the North Korean regime and the country’s future leaders.<br>The code of ethics of the Society of Professional Journalists states that reporters should “avoid undercover or other surreptitious methods of gathering information unless traditional, open methods will not yield information vital to the public.” It is hard to imagine any subject more vital to the public, or more impervious to open methods, than the secretive, nuclear North Korea; its violations against humanity, the United Nations has declared, “reveal a State that does not have any parallel in the contemporary world.” My greatest concern had been for my students, and I had followed well-established journalistic practices to ensure that they would not be harmed.<br>They called me “deeply dishonest” for going undercover.<br>My inbox began to be bombarded with messages from strangers: “Shame on you for putting good people in harm’s way for your gain.” One morning, I woke up to a Twitter message that read, simply: “Go fuck yourself.”<br>The ethics of her choice cast doubt on her reliability (another de facto peril of memoir), and her fear of discovery appears to have colored her impressions and descriptions with paranoia and distrust.”<br>My book was being dismissed for the very element that typically wins acclaim for narrative accounts of investigative journalism.<br>The backlash extended well beyond the media.<br>Why did people with no real experience of North Korea feel such a passionate need to dismiss my firsthand reporting and defend one of the world’s most murderous dictatorships?<br>Orientalism reigns.<br>What struck me was not whether the review was positive, but the selection of the reviewer, a former TV columnist of Korean origin, whose only past book-length nonfiction was on South Korean popular culture.<br>As an Asian female, I find that people rarely assume I’m an investigative journalist; even after I tell them, they often forget.<br>Such gender discrimination can manifest either positively or negatively.<br>“If I had written a highly detailed book about being embedded with a troop,” she said, “the magnitude of the actual legwork would have been recognized.” Yet she also believes that great literary journalism combines the heart and the brain.<br>I would like to report that I took the reaction to my book in stride, that I weathered all the accusations and dismissals with patience, that I understood their causes and effects.<br>In immigrant ghettos, I learned that in my adoptive home, my skin was considered yellow, the color of the forsythia that had bloomed around my childhood home back in South Korea.<br>This is why I risked going into North Korea undercover: because I could not be consoled while the injustice of 25 million voiceless people trapped in a modern-day gulag remains part of our society.<br>Here I am telling my story to you, the reader, essentially to beg for acknowledgment: I am an investigative journalist, please take me seriously.<br>